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Three-Narrator Ahadith

Book 3

332 hadiths

Page 7 / 17

Showing hadiths 121–140

Hadith 121enOfficial

حَدَّثَنَا يَحْيَى، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «دَخَلْتُ الْجَنَّةَ فَرَأَيْتُ قَصْرًا مِنْ ذَهَبٍ، قُلْتُ: لِمَنْ هَذَا الْقَصْرُ؟ قَالُوا: لِشَابٍّ مِنْ قُرَيْشٍ. فَظَنَنْتُ أَنِّي أَنَا هُوَ، قَالُوا: لِعُمَرَ بْنِ الْخَطَّابِ».

Anas ibn Mālik (may Allah be pleased with him) reported: The Prophet (ﷺ) ﷺ said: “I entered Paradise and saw a palace of gold. I asked: ‘Whose palace is this?’ They replied: ‘It belongs to a young man from the Quraysh.’ I thought it was for me, but they said: ‘It belongs to ʿUmar ibn al-Khaṭṭāb.’” Reference: Musnad Aḥmad 121

Source: sunnah.comVersion: urn:1457700

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حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ حُمَيْدٍ قَالَ: سُئِلَ أَنَسُ بْنُ مَالِكٍ عَنْ كَسْبِ الْحَجَّامِ، قَالَ: احْتَجَمَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، حَجَمَهُ أَبُو طَيْبَةَ، فَأَمَرَ لَهُ بِصَاعَيْنِ مِنْ شَعِيرٍ، وَكَلَّمَ مَوَالِيَهُ أَنْ يُخَفِّفُوا عَنْهُ ضَرِيبَتَهُ، وَقَالَ: «أَمْثَلُ مَا تَدَاوَيْتُمْ بِهِ الْحِجَامَةُ، وَالْقُسْطُ الْبَحْرِيُّ».

Anas ibn Mālik (may Allah be pleased with him) reported: Ḥumayd said: Anas ibn Mālik was asked about the earnings of a cupper (ḥajjām). He replied: The Messenger of Allah (ﷺ) ﷺ had cupping done, performed by Abū Ṭaybah. He ordered two ṣāʿ of barley for him, and spoke to his masters that they should reduce his levy. Then he said: “The best of the treatments you use are cupping and al-quṣṭ al-baḥrī (marine costus).” Reference: Musnad Aḥmad 122

Source: sunnah.comVersion: urn:1457710

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حَدَّثَنَا يَحْيَى، قَالَ: حَدَّثَنَا التَّيْمِيُّ، عَنْ أَنَسٍ قَالَ: «كُنْتُ قَائِمًا عَلَى الْحَيِّ أَسْقِيهِمْ مِنْ فَضِيخِ تَمْرٍ، فَجَاءَ رَجُلٌ فَقَالَ: إِنَّ الْخَمْرَ قَدْ حُرِّمَتْ». قَالُوا: أَكْفِئْهَا يَا أَنَسُ. فَأَكْفَأْتُهَا. قُلْتُ: مَا كَانَ شَرَابُهُمْ؟ قَالَ: «الْبُسْرُ وَالرُّطَبُ». وَقَالَ أَبُو بَكْرِ بْنُ أَنَسٍ: «كَانَتْ خَمْرَهُمْ يَوْمَئِذٍ». وَأَنَسٌ يَسْمَعُ فَلَمْ يُنْكِرْهُ. وَقَالَ بَعْضُ مَنْ كَانَ مَعَنَا: قَالَ أَنَسٌ: «كَانَتْ خَمْرَهُمْ يَوْمَئِذٍ».

Anas ibn Mālik (may Allah be pleased with him) reported: I was standing among the clan serving them faḍīkh — a drink made of dates — when a man came and said: “Intoxicating drinks have been prohibited.” They said: “Pour it away, Anas!” So I poured it away. [Ḥumayd] said: I asked : “What was their drink made of?” He replied: “Unripe and ripe dates mixed.” Abū Bakr, the son of Anas, said: “That was their intoxicating drink at the time” — and Anas was listening and did not deny it. Some of those present with us said: Anas said: “That was their intoxicating drink at that time.” Reference: Musnad Aḥmad 123

Source: sunnah.comVersion: urn:1457720

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حَدَّثَنَا يَحْيَى، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ قَالَ: «كُنْتُ أَسْقِي أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ، وَأُبَيَّ بْنَ كَعْبٍ، وَسُهَيْلَ ابْنَ بَيْضَاءَ وَنَفَرًا مِنْ أَصْحَابِهِ عِنْدَ أَبِي طَلْحَةَ، وَأَنَا أَسْقِيهِمْ، حَتَّى كَادَ الشَّرَابُ أَنْ يَأْخُذَ فِيهِمْ، فَأَتَى آتٍ مِنَ الْمُسْلِمِينَ، فَقَالَ: أَوَمَا شَعَرْتُمْ أَنَّ الْخَمْرَ قَدْ حُرِّمَتْ؟» فَمَا قَالُوا: حَتَّى نَنْظُرَ وَنَسْأَلَ. فَقَالُوا: يَا أَنَسُ، أَكْفِئْ مَا بَقِيَ فِي إِنَائِكَ. قَالَ: «فَوَاللَّهِ مَا عَادُوا فِيهَا، وَمَا هِيَ إِلَّا التَّمْرُ وَالْبُسْرُ، وَهِيَ خَمْرُهُمْ يَوْمَئِذٍ».

Anas ibn Mālik (may Allah be pleased with him) reported: I was serving Abū ʿUbaydah ibn al-Jarrāḥ, Ubayy ibn Kaʿb, Suhayl ibn Bayḍāʾ, and a group of the Prophet’s Companions at the house of Abū Ṭalḥah. I was serving them drinks until the drink had nearly taken its effect upon them, when a man from the Muslims came and said: “Have you not heard? Intoxicating drinks have been prohibited!” They did not say: “Let us first investigate and ask.” Rather, they said: “Pour away what is left in your jug, Anas!” He said: “By Allah, they never returned to it — and their drink was nothing but ripe and unripe dates; that was their wine at the time.” Reference: Musnad Aḥmad 124

Source: sunnah.comVersion: urn:1457730

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حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي صَالِحٍ — وَكَانَ دَبَّاغًا، وَكَانَ حَسَنَ الْهَيْئَةِ عِنْدَهُ أَرْبَعَةُ أَحَادِيثَ — قَالَ: سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَدْخُلُ نَاسٌ الْجَحِيمَ حَتَّى إِذَا كَانُوا حُمَمًا أُخْرِجُوا، فَأُدْخِلُوا الْجَنَّةَ، فَيَقُولُ أَهْلُ الْجَنَّةِ: هَؤُلَاءِ الْجَهَنَّمِيُّونَ».

Anas ibn Mālik (may Allah be pleased with him) reported: The Messenger of Allah (ﷺ) ﷺ said: “Some people will enter the Hellfire, and when they have been reduced to charcoal they will be brought out and admitted into Paradise. The dwellers of Paradise will say of them: ‘These are al-Jahannamiyyūn (the people of the Fire).’“ Reference: Musnad Aḥmad 125

Source: sunnah.comVersion: urn:1457740

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حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا مُصْعَبُ بْنُ سُلَيْمٍ، قَالَ: سَمِعْتُ أَنَسًا يَقُولُ: «أَهَلَّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِحَجَّةٍ وَعُمْرَةٍ».

Anas ibn Mālik (may Allah be pleased with him) reported: The Prophet (ﷺ) ﷺ pronounced the talbiyah with the combined intention of Ḥajj and ʿUmrah [i.e., he performed qirān]. Reference: Musnad Aḥmad 126

Source: sunnah.comVersion: urn:1457750

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Hadith 127enOfficial

حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حُمَيْدٍ، وَيَزِيدُ، أَخْبَرَنَا حُمَيْدٌ الْمَعْنَى، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: نُودِيَ بِالصَّلَاةِ، فَقَامَ كُلُّ قَرِيبِ الدَّارِ مِنَ الْمَسْجِدِ، وَبَقِيَ مَنْ كَانَ أَهْلُهُ نَائِيَ الدَّارِ، فَأُتِيَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمِخْضَبٍ مِنْ حِجَارَةٍ، فَصَغُرَ أَنْ يَبْسُطَ كَفَّهُ فِيهِ، فَضَمَّ أَصَابِعَهُ، فَتَوَضَّأَ بَقِيَّتُهُمْ. قَالَ حُمَيْدٌ: وَسُئِلَ أَنَسٌ: كَمْ كَانُوا؟ قَالَ: «ثَمَانِينَ أَوْ زِيَادَةً».

Anas ibn Mālik (may Allah be pleased with him) reported: The call to prayer was announced. Those whose houses were near the mosque went home , while those whose houses were far away remained . A stone basin was brought to the Messenger of Allah (ﷺ) ﷺ, but it was too small for him to spread his full hand in it, so he brought his fingers together . Then all the remaining men performed their ablution . Ḥumayd said: Anas was asked how many they were, and he replied, “Eighty or more.” Reference: Musnad Aḥmad 127

Source: sunnah.comVersion: urn:1457760

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Hadith 128enOfficial

حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ بَنِي سَلِمَةَ أَرَادُوا أَنْ يَتَحَوَّلُوا مِنْ مَنَازِلِهِمْ فَيَسْكُنُوا قُرْبَ الْمَسْجِدِ، فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَكَرِهَ أَنْ تُعْرَى الْمَدِينَةُ، فَقَالَ: «يَا بَنِي سَلِمَةَ، أَلَا تَحْتَسِبُونَ آثَارَكُمْ إِلَى الْمَسْجِدِ؟» قَالُوا: بَلَى يَا رَسُولَ اللَّهِ. فَأَقَامُوا.

Anas ibn Mālik (may Allah be pleased with him) reported: The Banū Salamah intended to relocate from their houses and settle near the mosque. News of this reached the Messenger of Allah (ﷺ) ﷺ and he disliked the idea of the outskirts of Madinah being left deserted, so he said to them: “O Banū Salamah, do you not expect reward from Allah for every step you take to the mosque?” They said, “Yes indeed, O Messenger of Allah.” So they remained where they were. Reference: Musnad Aḥmad 128

Source: sunnah.comVersion: urn:1457770

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Hadith 129enOfficial

حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، وَسَهْلُ بْنُ يُوسُفَ الْمَعْنَى، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ قَالَ: أُقِيمَتِ الصَّلَاةُ، فَجَاءَ رَجُلٌ يَسْعَى فَانْتَهَى وَقَدْ حَفَزَهُ النَّفَسُ، فَلَمَّا انْتَهَى إِلَى الصَّفِّ قَالَ: الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ. فَلَمَّا قَضَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَاتَهُ قَالَ: «أَيُّكُمُ الْمُتَكَلِّمُ؟» فَسَكَتَ الْقَوْمُ، فَقَالَ: «أَيُّكُمُ الْمُتَكَلِّمُ، فَإِنَّهُ قَالَ خَيْرًا وَلَمْ يَقُلْ بَأْسًا». قَالَ الرَّجُلُ: يَا رَسُولَ اللَّهِ، أَنَا أَسْرَعْتُ الْمَشْيَ، فَانْتَهَيْتُ إِلَى الصَّفِّ، فَقُلْتُ الَّذِي قُلْتُ. قَالَ: «لَقَدْ رَأَيْتُ اثْنَيْ عَشَرَ مَلَكًا يَبْتَدِرُونَهَا أَيُّهُمْ يَرْفَعُهَا». ثُمَّ قَالَ: «إِذَا جَاءَ أَحَدُكُمْ إِلَى الصَّلَاةِ فَلْيَمْشِ عَلَى هِينَتِهِ، فَلْيُصَلِّ مَا أَدْرَكَ، وَلْيَقْضِ مَا سُبِقَهُ».

Anas ibn Mālik (may Allah be pleased with him) reported: The iqāmah was called, and a man came running to join but arrived out of breath. When he reached the row he said: “Al-ḥamdu lillāhi ḥamdan kathīran ṭayyiban mubārakan fīh All praise is due to Allah, abundant, pure, and blessed praise.” After the Messenger of Allah (ﷺ) ﷺ completed the prayer, he asked, “Which one of you said those words?” The people remained silent, so he asked again: “Which one of you said them? For what he said was good; he said nothing wrong.” The man replied, “O Messenger of Allah, I hurried here and was out of breath when I reached the row, so I said what I said.” The Prophet (ﷺ) ﷺ said, “I saw twelve angels competing to see which of them would carry those words up .” Then he said: “When any of you comes to prayer, let him walk at a calm pace; let him pray whatever [rakʿahs] he catches and make up what he has missed.” Reference: Musnad Aḥmad 129

Source: sunnah.comVersion: urn:1457780

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حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «دَخَلْتُ الْجَنَّةَ فَسَمِعْتُ بَيْنَ يَدَيَّ خَشْفَةً، فَإِذَا أَنَا بِالْغُمَيْصَاءِ بِنْتِ مِلْحَانَ».

Anas ibn Mālik (may Allah be pleased with him) reported: The Messenger of Allah (ﷺ) ﷺ said: “I entered Paradise and I heard a rustling sound ahead of me. Then I found that it was al-Ghumayṣāʾ bint Milḥān.” Reference: Musnad Aḥmad 130

Source: sunnah.comVersion: urn:1457790

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حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْرًا اسْتَعْمَلَهُ». قَالُوا: وَكَيْفَ يَسْتَعْمِلُهُ؟ قَالَ: «يُوَفِّقُهُ لِعَمَلٍ صَالِحٍ قَبْلَ مَوْتِهِ».

Anas ibn Mālik (may Allah be pleased with him) reported: The Messenger of Allah (ﷺ) ﷺ said: “When Allah intends good for a servant, He puts him into service.” They asked, “How does He put him into service?” He replied, “He guides him to perform a righteous deed before his death.” Reference: Musnad Aḥmad 131

Source: sunnah.comVersion: urn:1457800

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Hadith 132enOfficial

حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ».

Anas ibn Mālik (may Allah be pleased with him) reported: The Messenger of Allah (ﷺ) ﷺ said: “The true dream of a believer is one of forty-six parts of prophethood.” Reference: Musnad Aḥmad 132

Source: sunnah.comVersion: urn:1457810

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حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ قَالَ: رَأَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلًا يُهَادَى بَيْنَ ابْنَيْهِ، فَقَالَ: «مَا هَذَا؟» قَالُوا: نَذَرَ أَنْ يَمْشِيَ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ لَغَنِيٌّ أَنْ يُعَذِّبَ هَذَا نَفْسَهُ». فَأَمَرَهُ فَرَكِبَ.

Anas ibn Mālik (may Allah be pleased with him) reported: The Messenger of Allah (ﷺ) ﷺ saw a man being supported between his two sons as he walked. He asked, “What is the matter with this man?” They replied, “He has vowed to walk .” The Messenger of Allah (ﷺ) ﷺ said, “Allah has absolutely no need for this man to torment himself.” Then he commanded him to ride, and he did. Reference: Musnad Aḥmad 133

Source: sunnah.comVersion: urn:1457820

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Hadith 134enOfficial

حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ قَالَ: كَانَ رَجُلٌ يَسُوقُ بِأُمَّهَاتِ الْمُؤْمِنِينَ يُقَالُ لَهُ: أَنْجَشَةُ، فَاشْتَدَّ فِي السِّيَاقَةِ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَا أَنْجَشَةُ، رُوَيْدَكَ سَوْقًا بِالْقَوَارِيرِ».

Anas ibn Mālik (may Allah be pleased with him) reported: There was a man named Anjashah who was driving the camels bearing the Mothers of the Believers. He drove them at a fast pace, so the Messenger of Allah (ﷺ) ﷺ called out to him: “Easy, Anjashah, drive gently with the glass vessels.” Reference: Musnad Aḥmad 134

Source: sunnah.comVersion: urn:1457830

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حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ قَالَ: أَسْلَمَ نَاسٌ مِنْ عُرَيْنَةَ فَاجْتَوَوُا الْمَدِينَةَ، فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَوْ خَرَجْتُمْ إِلَى ذَوْدٍ لَنَا فَشَرِبْتُمْ مِنْ أَلْبَانِهَا». قَالَ حُمَيْدٌ: وَقَالَ قَتَادَةُ عَنْ أَنَسٍ: «وَأَبْوَالِهَا». فَفَعَلُوا. فَلَمَّا صَحُّوا كَفَرُوا بَعْدَ إِسْلَامِهِمْ، وَقَتَلُوا رَاعِيَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُؤْمِنًا، وَسَاقُوا ذَوْدَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهَرَبُوا. فَأَرْسَلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي آثَارِهِمْ، فَأُخِذُوا، فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ، وَسَمَرَ أَعْيُنَهُمْ، وَتَرَكَهُمْ فِي الْحَرَّةِ حَتَّى مَاتُوا.

Anas ibn Mālik (may Allah be pleased with him) reported: Some men from the tribe of ʿUraynah embraced Islam but became ill, as the climate of Madinah did not suit them. The Messenger of Allah (ﷺ) ﷺ said to them, “Would you not go out to our herd of camels and drink their milk?” Ḥumayd added that Qatādah's version from Anas includes: “and their urine.” So they did. Once they had recovered, however, they apostatized, killed the believing herdsman of the Messenger of Allah (ﷺ) ﷺ, and drove off the Prophet's ﷺ camels before fleeing. The Messenger of Allah (ﷺ) ﷺ dispatched men in pursuit of them; they were caught and brought back. He then ordered their hands and feet to be cut off and their eyes to be gouged out, and they were left in al-Ḥarrah until they died. Reference: Musnad Aḥmad 135

Source: sunnah.comVersion: urn:1457840

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حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تَقُومُ السَّاعَةُ حَتَّى لَا يُقَالَ فِي الْأَرْضِ: اللَّهُ اللَّهُ».

Anas ibn Mālik (may Allah be pleased with him) reported: The Messenger of Allah (ﷺ) ﷺ said: “The Hour will not come until ‘Allah, Allah’ is no longer said upon the earth.” Reference: Musnad Aḥmad 136

Source: sunnah.comVersion: urn:1457850

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حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تَسْأَلُونِي عَنْ شَيْءٍ إِلَى يَوْمِ الْقِيَامَةِ إِلَّا حَدَّثْتُكُمْ». فَقَامَ عَبْدُ اللَّهِ بْنُ حُذَافَةَ فَقَالَ: يَا رَسُولَ اللَّهِ، مَنْ أَبِي؟ قَالَ: «أَبُوكَ حُذَافَةُ». فَقَالَتْ أُمُّهُ: مَا أَرَدْتَ إِلَى هَذَا؟ قَالَ: أَرَدْتُ أَنْ أَسْتَرِيحَ. وَكَانَ يُقَالُ فِيهِ. قَالَ حُمَيْدٌ: وَأَحْسَبُ هَذَا عَنْ أَنَسٍ. قَالَ: فَغَضِبَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ عُمَرُ: رَضِينَا بِاللَّهِ رَبًّا، وَبِالْإِسْلَامِ دِينًا، وَبِمُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَبِيًّا، نَعُوذُ بِاللَّهِ مِنْ غَضَبِ اللَّهِ وَغَضَبِ رَسُولِهِ.

Anas ibn Mālik (may Allah be pleased with him) reported: The Messenger of Allah (ﷺ) ﷺ said: “Ask me about anything the Day of Resurrection, I will inform you of it.” ʿAbdullāh ibn Ḥudhāfah stood and said, “O Messenger of Allah, who is my father?” He replied, “Your father is Ḥudhāfah.” When his mother later reproached him, he said, “I only wanted to be at ease,” for there had been talk about . Ḥumayd added: “I believe this last part was narrated from Anas.” The Messenger of Allah (ﷺ) ﷺ became angry, whereupon ʿUmar said: “We are pleased with Allah as our Lord, with Islam as our religion, and with Muḥammad ﷺ as our Prophet. We seek refuge in Allah from the wrath of Allah and the wrath of His Messenger.” Reference: Musnad Aḥmad 137

Source: sunnah.comVersion: urn:1457860

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حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «خَيْرُ مَا تَدَاوَيْتُمْ بِهِ الْحِجَامَةُ وَالْقُسْطُ الْبَحْرِيُّ، وَلَا تُعَذِّبُوا صِبْيَانَكُمْ بِالْغَمْزِ».

Anas ibn Mālik (may Allah be pleased with him) reported: The Prophet (ﷺ) ﷺ said: “The best of what you may use for treatment is cupping and marine costus, and do not torment your children by pressing their throats with your fingers.” Reference: Musnad Aḥmad 138

Source: sunnah.comVersion: urn:1457870

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حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «دَخَلْتُ الْجَنَّةَ، فَإِذَا أَنَا بِقَصْرٍ مِنْ ذَهَبٍ، فَقُلْتُ: لِمَنْ هَذَا الْقَصْرُ؟ قَالُوا: لِشَابٍّ مِنْ قُرَيْشٍ. قُلْتُ: لِمَنْ؟ قَالُوا: لِعُمَرَ بْنِ الْخَطَّابِ». قَالَ: «فَلَوْلَا مَا عَلِمْتُ مِنْ غَيْرَتِكَ لَدَخَلْتُهُ». فَقَالَ عُمَرُ: عَلَيْكَ يَا رَسُولَ اللَّهِ أَغَارُ؟

Anas ibn Mālik (may Allah be pleased with him) reported: The Messenger of Allah (ﷺ) ﷺ said: “ I entered Paradise and found myself before a golden palace. I asked, ‘Whose palace is this?’ They replied, ‘It belongs to a young man from the Quraysh.’ I asked, ‘Who is he?’ They said, ‘ʿUmar ibn al-Khaṭṭāb.’” He then turned to ʿUmar and said: “Were it not for the jealousy I know you have, I would have entered it.” ʿUmar said, “Would I feel jealous on your account, O Messenger of Allah?” Reference: Musnad Aḥmad 139

Source: sunnah.comVersion: urn:1457880

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حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ، وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ». قُلْنَا: يَا رَسُولَ اللَّهِ، كُلُّنَا نَكْرَهُ الْمَوْتَ. قَالَ: «لَيْسَ ذَاكَ كَرَاهِيَةَ الْمَوْتِ، وَلَكِنَّ الْمُؤْمِنَ إِذَا حُضِرَ جَاءَهُ الْبَشِيرُ مِنَ اللَّهِ بِمَا هُوَ صَائِرٌ إِلَيْهِ، فَلَيْسَ شَيْءٌ أَحَبَّ إِلَيْهِ مِنْ أَنْ يَكُونَ قَدْ لَقِيَ اللَّهَ، فَأَحَبَّ اللَّهُ لِقَاءَهُ. وَإِنَّ الْفَاجِرَ أَوِ الْكَافِرَ إِذَا حُضِرَ جَاءَهُ بِمَا هُوَ صَائِرٌ إِلَيْهِ مِنَ الشَّرِّ، فَكَرِهَ لِقَاءَ اللَّهِ، وَكَرِهَ اللَّهُ لِقَاءَهُ».

Anas ibn Mālik (may Allah be pleased with him) reported: The Messenger of Allah (ﷺ) ﷺ said: “Whoever loves to meet Allah, Allah loves to meet him; and whoever hates to meet Allah, Allah hates to meet him.” We said, “O Messenger of Allah, all of us dislike death.” He replied, “That is not what is meant by hating to meet Allah. Rather, when the believer is near death a glad tiding comes to him from Allah of what he is about to receive, and there is nothing then more beloved to him than having met Allah, so Allah loves to meet him. But when the sinner or the disbeliever is near death, tidings come to him of the evil that awaits him, and he hates to meet Allah, so Allah hates to meet him.” Reference: Musnad Aḥmad 140

Source: sunnah.comVersion: urn:1457890

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