Samura b. Jundub reported God’s Messenger as saying, “Be present at the mention of God and go near the imam; for if anyone always keeps far away the result will be that he will be put in a back place in paradise, supposing he enters it." Abu Dawud transmitted it.

Source: sunnah.com · Version: urn:5747900

Sahl b. Mu'adh b. Anas al-Juhani told that his father reported God’s Messenger as saying, "If anyone steps over people on Friday he will be made a bridge to jahannam." Tirmidhi transmitted it and said this is a gharib tradition.

Source: sunnah.com · Version: urn:5747910

Mu`adh b. Anas said that the Prophet (ﷺ) forbade sitting on Friday with a cloth tied round the back and legs while the imam is preaching. Tirmidhi and Abu Dawud transmitted it.

Source: sunnah.com · Version: urn:5747920

Ibn ‘Umar reported God’s Messenger as saying, “When any of you dozes on Friday he should change his place.” Tirmidhi transmitted it.

Source: sunnah.com · Version: urn:5747930

‘Ubaid b. as-Sabbaq told in mursal form that God’s Messenger said one Friday, “Company of Muslims, this is a day which God has appointed as a festival, so bathe, and if anyone has perfume it does him no harm to apply some of it; and you should use the toothstick.” Malik transmitted it. Ibn Majah transmitted it from him, and it is in fully connected form from Ibn ‘Abbas.

Source: sunnah.com · Version: urn:5747970

Al-Bara’ reported God’s Messenger as saying, “It is a duty for Muslims to bathe on Friday, and one may apply some of his wife’s perfume; but if he can get none, water is a perfume for him.” Ahmad and Tirmidhi transmitted it, the latter saying that this is a hasan tradition.

Source: sunnah.com · Version: urn:5747980

Anas said that the Prophet (ﷺ) used to observe the Friday prayer when the sun passed the meridian. Bukhari transmitted it.

Source: sunnah.com · Version: urn:5747990

Anas said that when it was very cold the Prophet (ﷺ) observed the prayer early, and when it was very hot he delayed the prayer till it was cooler. The reference is to the Friday prayer. Bukhari transmitted it.

Source: sunnah.com · Version: urn:5748010

As-Sa’ib b. Yazid said that in the time of God’s Messenger, Abu Bakr and ‘Umar the beginning of the summons on Friday was when the imam took his seat on the pupilt, but in 'Uthman’s time when (the people were numerous he added the third call on az-Zaura’.* *The name of a house in Madina. Bukhari transmitted it.

Source: sunnah.com · Version: urn:5748020

Jabir b. Samura said the Prophet (ﷺ) gave two sermons between which he sat, recited the Qur’an and gave the people an exhortation and both his prayer and his sermon were of moderate length. Muslim transmitted it.

Source: sunnah.com · Version: urn:5748030

‘Ammar told how he heard God’s Messenger say, “The length of a man’s prayer and the shortness of his sermon are a sign of his understanding, so make the prayer long and the sermon short, for there is magic in eloquence.” Muslim transmitted it.

Source: sunnah.com · Version: urn:5748040

Jabir said that when God’s Messenger preached his eyes became red, his voice rose and his anger became violent, so that he was like one warning an army and saying, “The enemy has made a morning attack on you.” “The enemy has made an evening attack on you.” He would Say, “The last hour and I have been sent like these two,” and he would join his forefinger and his middle finger. Muslim transmitted it.

Source: sunnah.com · Version: urn:5748050

‘Amr b. Huraith said the Prophet (ﷺ) preached on Friday wearing a black turban the ends of which he let hang between his shoulders. Muslim transmitted it.

Source: sunnah.com · Version: urn:5748080

Jabir reported God’s Messenger as saying in the course of a sermon, “When one of you comes on Friday while the imam is preaching, he should pray two rak'as and make them short.” Muslim transmitted it.

Source: sunnah.com · Version: urn:5748090

‘Abdallah b. Mas'ud said, “When the Prophet (ﷺ) sat down on the pulpit we faced him.” Tirmidhi transmitted it, and said this was a tradition he knew only among the traditions of Muhammad b. al-Fadl who was weak and whose traditions were not accepted.

Source: sunnah.com · Version: urn:5748120

Jabir b. Samura said, “The Prophet (ﷺ) used to preach standing, then he would sit down, then stand and preach standing. If anyone tells you he preached sitting he is lying. I swear by God that I prayed along with him on more than two thousand occasions.” Muslim transmitted it.

Source: sunnah.com · Version: urn:5748130

‘Umara b. Ruwaiba said he saw Bishr b. Marwan on the pulpit raising his hands and said, “God reject these hands! I have seen God’s Messenger gesture* no more than this with his hand;” and he pointed with his forefinger. *Literally, say. Muslim transmitted it.

Source: sunnah.com · Version: urn:5748150

Jabir said that when God’s Messenger seated himself on the pulpit on a Friday he said, “Sit down.” Ibn Mas'ud heard that and sat down at the door of the mosque, and when God’s Messenger saw him he said, “Come here, ‘Abdallah b. Mas'ud.” Abu Dawud transmitted it.

Source: sunnah.com · Version: urn:5748160

Abu Huraira reported God’s Messenger as saying, “If anyone is in time for a rak'a of the Friday prayer he should pray another as well, but if one misses the two rak'as he should pray four.” Or he said, “The noon prayer.” Daraqutni transmitted it.

Source: sunnah.com · Version: urn:5748170

Salim b. ‘Abdallah b. ‘Umar quoted his father as saying: I went on an expedition with God’s Messenger to Najd, and when we came in front of the enemy we drew up in line facing them. God’s Messenger then stood up and led us in prayer, and one section stood up along with him while another faced the enemy. He prayed a rak'a with those who were with him and made two prostrations, and then they changed places with those who had not prayed. When they came God’s Messenger prayed a rak'a with them and made two prostrations, then he uttered the salutation and each of them got up and left, after which he prayed a rak'a alone and made two prostrations. Nafi‘ transmitted something similar, adding that when there was greater cause for fear than on that occasion they prayed standing on their feet or mounted, without considering whether or not they were facing the qibla. Nafi‘ said he thought God’s Messenger was the one on whose authority Ibn ‘Umar mentioned that. Bukhari transmitted it.

Source: sunnah.com · Version: urn:5748180