Abu Huraira reported God’s messenger as saying, “When one of you puts on sandals he should put on the right one first and when he takes them off he should take off the left one first, so that the right one should be the first to be put on and the last to be taken off. “ (Bukhari and Muslim.)

He reported God’s messenger as saying, “None of you should walk with one sandal, but should walk barefoot or wear a pair.” (Bukhari and Muslim.)

'A’isha said she used to comb God’s messenger’s head when she was menstruating. (Bukhari and Muslim.)

Abu Huraira reported God’s messenger as saying, “The ancient prophetical sunna (The Arabic word is fitra. Its basic meaning is the manner in which one is created. It is also used for the religion of Islam. But in this tradition the meaning is said to be the sunna followed by the prophets from of old, and therefore it is translated above in accordance with this explanation) has five characteristics : circumcision, shaving with a razor, clipping the moustache, paring the nails, and plucking out hairs under the armpit.” (Bukhari and Muslim.)

Ibn ‘Umar reported God’s messenger as saying, "Do the opposite of what the polytheists do ; let the beard grow long and clip the moustache.” A version has, “Cut the moustache down and leave the beard.” (Bukhari and Muslim.)

Abu Huraira reported the Prophet (ﷺ) as saying, “Jews and Christians do not dye , so act differently from them.” (Bukhari and Muslim.)

Jabir told that when Abu Quhafa (Abu Bakr’s father) was brought on the day of the Conquest of Mecca with his head and beard white like hyssop, the Prophet (ﷺ) said, “Change this with something, but avoid black.” Muslim transmitted it.

Ibn ‘Abbas said the Prophet (ﷺ) liked to do the same as the People of the Book in matters about which he had received no command. The People of the Book used to let their hair hang down and the polytheists used to part their hair, so the Prophet (ﷺ) let his forelock hang down, but afterwards he parted it. (Bukhari and Muslim.)

Nafi‘ quoted Ibn ‘Umar as saying he had heard the Prophet (ﷺ) forbidding qaza'. Nafi' was asked what qaza’ was and replied that it was having part of a boy’s head shaved arid leaving part unshaven. (Bukhari and Muslim.) Some made the explanation a part of the tradition.

Ibn ‘Umar reported the Prophet (ﷺ) as saying, “God has cursed the woman who adds some false hair and the woman who asks for it, the woman who tattoos and the woman who asks for it.” (Bukhari and Muslim.)

arfan p930 ‘Abdallah b. Mas'ud said : God has cursed the women who tattoo and the women who have themselves tattooed, the women who pluck hairs from their faces and who make spaces between their teeth for beauty, changing what God has created. When a woman came and told him she had heard he had cursed such and such he asked why he should not curse those whom God’s messenger had cursed and those who were mentioned in God’s Book. She told him she had read it from cover to cover and had not found in it what he had been saying, to which he replied that if she had read it she would have found it, and asked her whether she had not read, “What the apostle has brought you accept, and what he has forbidden you refrain from.” (Qur’an, 59, 7). On her replying that she had, he said he had forbidden what he had been talking about. (Bukhari and Muslim.)

Abu Huraira told that God’s messenger said, “The influence of the evil eye is true,” and forbade tattooing. (It would seem from this tradition that tattooing was used as a protection agains; the evil eye.) Bukhari transmitted it.

Anas said the Prophet (ﷺ) forbade men to use saffron. (Mirqat, iv, 461, says this applies to their clothing and their bodies, as it is a female custom but does not prohibit a small use of it.) (Bukhari and Muslim.)

‘A’isha said she used to perfume the Prophet (ﷺ) with the sweetest perfume she could find till she saw the perfume shining on his head and beard. (Bukhari and Muslim.)

Ya‘la b. Murra told that when the Prophet (ﷺ) saw some khaluq (A liquid, yellow perfume mainly composed of saffron) on him he asked whether he had a wife, and when he replied that he had not he said, “Wash it, then wash it, then wash it, and do not use it again.” Tirmidhi and Nasa'i transmitted it.

Anas said God’s messenger had sukka (A perfume made from ramik, a black substance mixed with musk. After an elaborate process of pounding and moistening it was left for a year before being used. Its perfume is said to have improved with age. Cf. Mirqat, iv, 463 f.) with which he perfumed himself. Abu Dawud transmitted it.

He said God’s messenger often greased his head and combed his beard, and he often wore a head veil as though his garment (the explanation which seems to be preferred is that the word "garment’’ here refers to the cloth like a veil which was used to protect the turban from the grease.) were that of an olive-oil seller. It is transmitted in Sharh as sunna.

Abu Dharr reported God’s messenger as saying, “The best things with which grey hairs are changed are henna and katam (leaves of the salam tree (mimosa flava). This dye applied with henna to the hair is said to preserve its original colour. Katam is also said to lighten the colour of the hair). Tirmidhi, Abu Dawud and Nasa’i transmitted it.

Ibn ‘Umar said the Prophet (ﷺ) used to wear tanned leather sandals and dye his beard yellow with wars (a plant of yellow colour in the Yemen, like sesame) and saffron. And Ibn ‘Umar used to do that. Nasa’i transmitted it.

‘Abdallah b. Ja'far said: The Prophet (ﷺ) waited three days before visiting the family of Ja'far (Ja'far b. Abu Talib was killed at Mu'ta in the year 7 A.H). He said, “Do not weep for my brother after today,” and then said, “Call my brother’s children to me.” When we had been brought like a number of chickens he said, “Call me a barber,” and then ordered him to shave our heads. Abu Dawud and Nasa’i transmitted it.