Muharrish Al-Kabi narrated: "The Messenger of Allah (ﷺ) left Al-Ji'irranah during the night for Umrah, then he entered Makkah during he night and performed his Umrah. Then he left there during the night, then he was in Al-Ji'irranah by the morning, as if he had spent the night. When the sun passed the zenith in the morning he left from the midst of Sarif until he came on a road from amidst Sarif. It is because of this that his Umrah was concealed from the people."

Urwah said: Ibn Umar was asked: In which month did the Messenger of Allah (ﷺ) perform Umrah? He said: 'During Rajab.' So Aishah said: 'The Messenger of Allah (ﷺ) did not perform Umrah except that he was with him - meaning Ibn Umar - and he did not ever perform Umrah in the month of Rajab.'"

Ibn Umar narrated: "The Prophet (ﷺ) performed Umrah four times, one of them was during Rajab."

Al-Bara narrated: "The Prophet (ﷺ) performed Umrah during Dhul-Qa'dah."

Ibn Abbas narrated: "Duba'ah bint Az-Zubair came to the prophet and said: 'O Messenger of Allah! I want to perform Hajj so should I state a condition?' He said: 'Yes.' She asked: 'So how should I say it?' He said: 'Say; "Labbaik Allahumma labbaika mahilli minal Ard haithu tahbisuni (I respond to Your call O Allah, I respond to Your call, I will exit Ihram any where on the earth where You prevent me."

Salim narrated that : His father disliked making a condition during Hajj and he said: 'Is not the Sunnah of your Prophet enough for you?"

Ibn Abbas narrated : (that the Prophet (ﷺ) said): "The women in past-natal bleeding and menses were to perform Ghusl, enter Ihram and carry out all of the rites except for Tawaf around the House, until they becomes clean."

Al-Harith bin Abdullah bin Aws said: "I heard the Prophet (ﷺ) saying: 'Whoever performs Hajj to this House, or Umrah, then let the last of his acts be at the House'" So Umar said: "May your hand be humiliated! You heard this from the Messenger of Allah (ﷺ) but did not inform us of it?"

Jabir narrated: "The Messenger of Allah (ﷺ) performed Qaran for Hajj and Umrah, so he performed one Tawaf for both of them."

Ibn Umar narrated that: The Messenger of Allah (ﷺ) said: "Whoever assumes Ihram for Hajj and Umrah, then it is acceptable for him to perform one Tawaf and one Sa'I for them both, until he exits Ihram for both of them together."

Ibn Abbas narrated: "We were with the Messenger of Allah (ﷺ) on a journey when he saw a man fall from his camel, his neck was broken and he died, and he was a Muhrim. So the Messenger of Allah (ﷺ) said: 'Wash him with water and Sidr, and shroud him in his garments, and do not cover his head. For indeed he will be resurrected on the Day of Judgment saying the Talbiyah.'"

Nubaih bin Wahb narrated that : Umar bin Ubaidullah bin Ma'mar was complaining about his eyes while he was a Muhrim. He asked Aban bin Uthman about it and he said: "Bandage it with some aloes, for I heard Uthman bin Affan mentioning that the Messenger of Allah (ﷺ) said: 'Bandage it with aloes.'"

Ali narrated: "I asked the Messenger of Allah (ﷺ) about the day of Al-Hajj Al-Akbar and he said: 'They Day of An-Nahr.'"

Ali narrated: "They day of Al-Hajj Al-Akbar is the Day of An-Nahr."

Ibn Abbas narrated that : the Prophet (ﷺ) said: "Tawaf around the House is similar to Salat except that you talk during it. So whoever talks in it, then let him not say but good."

Hisham bin Urwah narrated : from his father about Aishah, that she would carry some Zamzam water, and she would say: "Indeed the Messenger of Allah (ﷺ) would carry it."

Abdul-Aziz bin Rufai narrated: "I said to Anas bin Malik: 'Narrated something to me that you understand about where the Messenger of Allah (ﷺ) performed Zuhr on the Day of Tarwiyah.' He said: 'In Mina.'" "I said: 'So where did he pray Asr on the day of departure?' He said: 'In Al-Abtab.' Then he said: 'Do what your leaders do.'"

Sa'eed bin Abi Sa'eed Al Maqbury narrated: "Abu Shuraih Al-Adawi said tat when Amr bin Sa'eed was sending troops to Makkah he said to him: 'O Amr! Allow me to tell you what the Messenger of Allah (ﷺ) said on the day following the Conquest of Makkah. My ears heard it, my heard understood it thoroughly, and with my own eyes, I saw the Prophet (ﷺ) when he - after glorifying and praising Allah - said: "Indeed Allah, the Most High, made Makkah a sanctuary, it was not made a sanctuary by the people. So it is not lawful for a man who believes in Allah and the Last Day to shed blood it, nor to cut down its trees. If anybody tries to use the Messenger of Allah (ﷺ) to make an excuse for fighting in it, then say to him: 'Indeed Allah permitted His Messenger and He did not permit you.' Allah only allowed it for me for a few hours of one day, and today its sanctity has returned as it was before. So let the one who is present convey to the one who is absent." Abu Shuraih was asked: "What was Amr bin Sa'eeds reply to you?" He said: "I am more knowledgeable about that than you Abu Shuraih! The Haram does not give protection to a disobedient person, nor a person fleeing for murder, nor fleeing for (Kharbah) lawlessness."

Abdullah (bin Mas'ud) narrated that: The Messenger of Allah (ﷺ) said: "Alternate between Hajj and Umrah; for those two remove poverty and sins just as the bellows removes filth from iron, gold, and silver - and there is no reward for Al-Hajj Al-Mabrur except for Paradise."

Ali narrated that : The Messenger of Allah (ﷺ) said: "Whoever has the provisions and the means to convey him to Allah's House and he does not perform Hajj, then it does not matter if he dies as a Jew or a Christian. That is because Allah said in His Book: 'And Hajj to the House is a duty that mankind owes to Allah, for whomever is able to bear the journey.'