Ibn Umar narrated that : the Messenger of Allah (ﷺ) said: "Whoever acquired wealth, then there is no Zakat on it until the Hawl has passed (while it is in his possession)."
Jami` at-Tirmidhi
Book 7
65 hadiths
Page 3 / 4
Showing hadiths 41–60
Ibn Abbas narrated: (A similar narration as no. 633.)
Amr bin Al-Harith bin Al-Mustaliq narrated from the nephew of Zainab, the wife of Abdullah (Ibn Mas'ud) who said: "The Messenger of Allah (ﷺ) delivered a sermon to us, and said: 'O you women! Give charity, even if it is from your jewelry, for indeed you will make up most of the people of Hell on the Day of Judgment.'"
Eisa bin Talhah narrated that : Mu'adh had written to the Prophet (ﷺ) to ask him about greens - which is "herbs" - so he (pbuh) said, "There is nothing due on them."
Abdur-Rahman bin Mas'ud bin Niyar said: "Sahl bin Abi Hathmah came to a gathering of ours, and he narrated that the Messenger of Allah (ﷺ) would say: "When you make an assessment, then take it and leave a third, if you do not leave a third, then leave a quarter."
Attab bin Asid narrated that : the Prophet (ﷺ) said about Zakat on grapevines: "They are to be assessed just as the date-palm is assessed. Then its Zakat is paid in raisins just as the Zakat for the date-palm is paid in dried dates."
Anas bin Malik narrated that : the Messenger of Allah (ﷺ) said: "The one who commits transgression with charity is like the one who does not pay it."
Jarir narrated : similar (narration to no. 647 with a different chain) from the Prophet.
Abdullah bin Mas'ud narrated that : the Messenger of Allah (ﷺ) said: "Whoever begs from the people while he has what he needs, he will come on the Day of Judgment and his begging with be scratches or lacerations, or bite marks on his face." They said: "O Messenger of Allah! 'How much is it that one needs?' He said: 'Fifty Dirham, or their value in gold.'"
Mahmud bin Ghaydin narrated to us: Yahya bin Adam narrated to us, Sufyan narrated this Hadith to us from Hakim bin Jubair. So Abdullah bin Uthman, the companion of Shu'bah said to him (Sufyan): "If only someone besides Hakim had narrated this (Hadith)." Sufyan said to him, "So what is with Hakim; Shu'bah would not narrate from him?" He said: "Yes." So Sufyan said: "I heard Zubaid narrating this from Muhammad bin Abdur-Rahman bin Yazid."
Hubshi bin Junadah As-Saluli narrated: "During the Farewell Hajj, while the Messener of allah was standing at Arafat, a Bedouin came to him begging while pulling on the edge of his Rida. He gave him something and he left. With that, begging was made unlawful, so the Messenger of Allah (ﷺ) said: 'Begging is not lawful for the rich nor for the physically fit, except for the one who is severely poor or in perilous debt. And whoever begs the people (merely) to increase his wealth, then on the Day of Judgment (the wealth he begged for) will be lacerations on his face and heated coals from Hell will be provided for him to eat. Whoever wishes, let him take a little, and whoever wishes, then let him take a lot.'"
Abu Sa'eed Al-Khudri narrated: "During the time of the Messenger of Allah, a man suffered a loss on fruits that he had sold, resulting in more debt. The Messenger of Allah (ﷺ) said: 'Give him charity.' So the people gave him charity but it did not cover his debt. So the Messenger of Allah (ﷺ) said to his debtors: 'Take what you have and there is nothing for you but that.'"
Abu Rafi (may Allah be pleased with him) narrated that : the Messenger of Allah (ﷺ) sent a man from Banu Makhzun to collect charity, so he said to Abu Rafi: "Accompany me so that perhaps you may have some of it." So he said: "Not until I ask the Messenger of Allah." So he went to the Prophet (ﷺ) to ask him, and he said: "Charity is not lawful for us, and to be the Mawda of a people to be the same as them."
Hafsah bint Sirin narrated from Ar-Rabab, from her uncle Salman bin Amir that he related that : the Prophet (ﷺ) said: "When one of you breaks his fast, then let him do so with dried dates, for they are blessed. Whoever does not find dates, then water, for it is purifying." And he said: "Charity given to the needy is (counted as) charity, and if it is given to relatives it is (counted as) two: charity and nurturing (the ties of kinship)."
Fatimah bint Qais narrated that : she asked -or, the Prophet (ﷺ) was asked - about Zakat, and he said: "Indeed there is a duty on wealthy aside from Zakat." Then he recited this Ayah which is in Al-Baqarah: 'It is not Al-Birr (piety, righteousness) that you turn your faces.' (Al-Baqarah 2:177)
Abu Hurairah narrated that : the Messenger of Allah (ﷺ) said: "None gives charity from Tayyib - and Allah does not accept but Tayyib - but that Ar-Rahman accepts it with His Right (Hand). Even if it is a date, it is nurtured in the Hand of Ar-Rahman until it is greater than a mountain, just as one of you nurtures his foal or young camel."
Abu Hurairah narrated that : the Messenger of Allah (ﷺ) said: "Indeed Allah accepts charity, and He accepts it with His Right (Hand) to nurture it for one of you, just like one of you would nurture his foal, until the bite (of food) becomes as large as Uhud." The Book of Allah, the Mighty and Sublime testifies to that: 'He accepts repentance from His worshipers, and accepts charity.'And: 'Allah will destroy Riba and give increase for charity.'1 And: 'Allah will destroy Riba and will give increase for charity.'2 (Abu 'Eisa) said: This Hadith is (Hasan) Sahih. It has been reported from'Aishah from the Prophet (ﷺ) similarly. More than one of the people of knowledge have spoken about this Hadith, and the narrations that resemble it about the Attributes and the Descent of the Lord, Blessed and Most High, every night to the lowest Heaven. They said: "The narrations about these are affirmed and should be believed in without misinterpreting them nor saying 'how'." It has been reported like this from Malik (bin Anas), Suf'ãn bin 'Uyainah, 'Abdullãh bin A1-Mubarak; they would say about these Hadith: They are conveyed without saying how. This is the view of the people of knowledge among Ahl As-Sunnah wal-Jama'ah. As for the Jahmiyyah, they reject these narrations and they say that this is Tashbih.3 And in other places in His Book, Allah, Blessed and Most High is He, has mentioned the Hand, the Hearing, the Seeing, so the Jahmiyyah misinterpret these Ayãt and give them interpretations other than the interpretations of the people of knowledge. They say that Allah did not create Adam with His Hand, and they say the meaning of Hand is merely power. Isaq bin Ibrahim said: At-Tashbih is only when one says 'Hand; like a hand or similar to a hand' or 'Hearing; like hearing or similar to hearing.' So when one says 'Hearing; like hearing or similar to hearing' then this is the Tashbih. As for when one says as Allah (Most High) said, Hand, Hearing, Seeing, and he does not say 'how' nor say 'similar to hearing' nor 'like hearing' then this is not Tashbih. It is merely as Allah, Blessed and Most High is He said: 'There is nothing like Him, and He is the All-Hearing, the All-Seeing.'(Ash-Shüra 42:11). 1: At-Tawbah 9:104. 2: Al-Baqarah 2:276. 3: Anthropomorphism, resembling Allah to creatures.
Anas narrated that : the Prophet (ﷺ) was asked which fast was most virtuous after Ramadan? He said: "Sha'ban in honor of Ramadan" He said: "Which charity is best?" He (pbuh) said: "Charity in Ramadan."
Sa'eed bin Al-Musayyab narrated from Safwan bin Umayyah who said: "The Messenger of Allah (ﷺ) gave to me on the Day of Hunain, and he was the most hated creature to me. But he did not stop giving to me until he was the most loved creature to me."
Abdullah bin Buraidah narrated from his father: "I was sitting with the Prophet (ﷺ) when a woman came to him and said: 'O Messenger of Allah! I gave a slave girl to my mother in charity and she died.' He said: 'Your reward is already established, and your right to inherit her has returned it (that Sadaqah) to you.' She said: 'O Messenger of Allah! There was a month of fasting due on her, shall I perform the fast for her?' He said: 'Fast on her behalf.' She said: 'O Messenger of Allah! She never performed Hajj, shall I perform Hajj for her?' He said: 'Yes, perform Hajj on her behalf.'"