Ibn Mas`ud narrated that: The Messenger of Allah (ﷺ) said: “I met Ibrahim on the night of my ascent, so he said: ‘O Muhammad, recite Salam from me to your nation, and inform them that Paradise has pure soil and delicious water, and that it is a flat treeless plain, and that its seeds are: “Glory is to Allah (Subḥān Allāh) all praise is due to Allah (Al-ḥamdulillāh) and ‘none has the right to be worshipped but Allah’ (Lā ilāha illallāh), and Allah is the greatest (Allāhu Akbar).”

Mus`ab bin Sa`d narrated from his father, that : the Messenger of Allah (ﷺ) said to those sitting with him: “Is one of you incapable of attaining a thousand good deeds?” So a questioner among those seated with him asked him: “How can one of us earn a thousand good deeds?” He said: “(When) one of you recites a hundred Tasbīḥāt a thousand good deeds are written for him, and a thousand evil deeds are wiped away from him.”

Jabir narrated that: The Prophet (ﷺ) said: “Whoever says: ‘Glory is to Allah, the Magnificent, and with His Praise (Subḥān Allāhil-Aẓīm, wa biḥamdih)’ a date-palm tree is planted for him in Paradise.”

Jabir narrated that : The Prophet (ﷺ) said: “Whoever says: ‘Glory is to Allah, the Magnificent, and with His Praise (Subḥān Allāhil-Aẓīm, wa biḥamdih)’ a date-palm tree is planted for him in Paradise.”

Abu Hurairah narrated that : the Messenger of Allah (ﷺ) said: “Whoever says: ‘Glory is to Allah, and with His Praise (Subḥān Allāh, wa biḥamdih)’ a hundred times, his sins are forgiven, even if they were like the foam of the sea.”

Abu Hurairah narrated that: The Messenger of Allah (ﷺ) said: “There are two statements that are light on the tongue, heavy on the Scale, and beloved to Ar-Raḥmān: “Glory is to Allah and the praise; Glory is to Allah, the Magnificent. (Subḥān Allāhi wa biḥamdih, Subḥān Allāhil-Aẓīm)”

Abu Hurairah narrates that: The Mesenger of Allah (ﷺ) said: “Whoever says: ‘There is none worthy of worship except Allah, Alone, without partner, to Him belongs all that exists and to Him belongs the praise, He gives life and causes death, and He is Powerful over all things, (Lā ilāha illallāh, waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu, yuḥyī wa yumītu, wa huwa `alā kulli shay’in qadīr)’ a hundred times in a day, it will be for him the equivalent of freeing ten slaves, and there shall be written for him a hundred good deeds, and a hundred bad deeds shall be wiped out for him, and it will be a protection for him from Shaitan on that day, until he reaches the evening. And none has brought better than it, except for one who has done more than that.” And with this chain, from the Prophet (ﷺ), that he said: “Whoever says: ‘Glory is to Allah, and with His Praise (Subḥān Allāh, wa biḥamdih)’ a hundred times, his sins are forgiven, even if they were more than the foam of the sea.”

Abu Hurairah narrated that: The Prophet (ﷺ) said: “Whoever says in the morning and in the evening ‘Glory is to Allah and with His Praise (Subḥān Allāh, wa biḥamdih)’ a hundred times, none shall bring better than him on the Day of Judgment except one who did the same as him, or increased upon it.”

Ibn `Umar narrated that one day, : The Messenger of Allah (ﷺ) said to his Companions: “Say ‘Glory is to Allah and with His Praise (Subḥān Allāh, wa biḥamdih)’ a hundred times. Whoever says one time, it is written for him ten, and whoever says it ten (times), it is written for him a hundred, and whoever says it a hundred (times), it is written for him a thousand, and whoever increases, Allah will increase for him, and whoever seeks Allah’s forgiveness, will forgive him.”

`Amr bin Shu`aib narrated from his father, from his grandfather, that : The Messenger of Allah (ﷺ) said: “Whoever glorifies Allah a hundred times in the morning and a hundred in the night, he is like one who performs Hajj a hundred times. And whoever praises Allah a hundred times in the morning and a hundred in the night, he is like one who provides a hundred horses in the cause of Allah.” – or he said – “went out on a hundred military expeditions. And whoever pronounced At-Tahlil of Allah a hundred times in the night, he is like the one who freed a hundred slaves from the offspring of Isma`il, and whoever extols Allah’s greatness a hundred times in the day and a hundred in the night, none shall bring on that day, more than what he brought, except one who said similar to what he said, or increased upon it.”

Tamim Ad-Dari narrated that: The Messsenger of Allah (ﷺ) said: “Whoever says ten times: ‘I bear witness that none has the right to be worshipped but Allah. Alone, without partner, One Deity, the One, As-Samad, He did not take a wife, nor a child, nor is there anyone like Him, (Ash-hadu an lā ilāha illallāh, waḥdahu lā sharīka lahu, ilahan wahidan, aḥadan ṣamadan lam yattakhidh ṣāḥibatan wa lā waladan wa lam yakun lahu kufuwan aḥad)’ Allah will write for him forty million good deeds.”

Abu Dharr narrated that: The Messenger of Allah (ﷺ) said: “Whoever says at the end of every Fajr prayer, while his feet are still folded, before speaking: ‘None has the right to be worshipped but Allah, Alone without partner, to Him belongs all that exists, and to Him is the praise, He gives life and causes death, and He is powerful over all things, (Lā ilāha illallāh, waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu, yuḥyī wa yumītu, wa huwa `alā kulli shay’in qadīr)’ ten times, then ten good deeds shall be written for him, ten evil deeds shall be wiped away from him, ten degrees shall be raised up for him, and he shall be in security all that day from every disliked thing, and he shall be in protection from Shaitan, and no sin will meet him or destroy him that day, except for associating partners with Allah.”

`Abdullah bin Buraidah Al Aslami narrated from his father, who said: “The Prophet (ﷺ) heard a man supplicating, and he was saying: ‘O Allah, indeed, I ask you by my testifying that You are Allah, there is none worthy of worship except You, the One, As-Samad, the one who does not beget, nor was begotten, and there is none who is like Him (Allāhumma innī as’aluka bi annī ashhadu annaka antallāh, lā ilāha illā ant, al-aḥaduṣ-ṣamad, alladhī lam yalid wa lam yūlad, wa lam yakun lahu kufuwan aḥad).” He said: “So he said: ‘By the One in Whose Hand is my soul, he has asked Allah by His Greatest Name, the one which if He is called upon by it, He responds, and when He is asked by it, He gives.’”(One of the narrators) Zaid said: “So I mentioned it to Zuhair bin Mu`awiyah years after that, and he said: Abu Ishaq reported to me from Malik bin Mighwal.’” Zaid said: “Then I mentioned it to Sufyan, so he reported it to me from Malik.”

Fadalah bin `Ubaid narrated: “While the Messenger of Allah (ﷺ) was seated, a man entered and performed Salat, and he said: ‘O Allah, forgive me, and have mercy upon me.’ The Messenger of Allah (ﷺ) said: ‘You have rushed, O praying person. When you perform Salat and then sit, then praise Allah with what He is deserving of, and send Salat upon me, then call upon Him.’” He said: “Then another man performed Salat after that, so he praised Allah and sent Salat upon the Prophet (ﷺ). The Prophet (ﷺ) said to him: ‘O praying person! Supplicate, and you shall be answered.’”

`Amr bin Malik Al-Janbi narrated that he heard Fadalah bin `Ubaid saying: “The Prophet (ﷺ) heard a man supplicating in his Salat but he did not send Salat upon the Prophet (ﷺ), so the Prophet (ﷺ) said: ‘This one has rushed.’ Then he called him and said to him, or to someone other than him: ‘When one of you performs Salat, then let him begin by expressing gratitude to Allah and praising Him. Then, let him send Salat upon the Prophet (ﷺ), then let him supplicate after that, whatever he wishes.’”

Asma bint Yazid narrated that the Prophet (ﷺ) said: “Allah's greatest name is in these two Ayah: ‘And your deity is One deity, there is none who has the right to be worshipped but He, Ar-Raḥmān, Ar-Raḥīm.’ And the Opening of Al-`Imrān: ‘Alif. Lām. Mīm. Allah, None has the right to be worshipped but He, the Ever living, the Sustainer.’”

Abu Hurairah narrated that the Messenger of Allah (ﷺ) said: “Call upon Allah while being certain of being answered, and know that Allah does not respond to a supplication from the heart of one heedless and occupied by play.”

Aishah narrated that the Messenger of Allah (ﷺ) used to say: “O Allah, grant me health in my body, and grant me health in my sight, and make it the inheritor from me, there is none has the right to be worshipped but Allah, the Forbearing, the Generous, Glory is to Allah, the Lord of the Magnificent Throne, and all praise is due to Allah, the Lord of all that exists (Allāhumma `āfinī fī jasadi, wa `āfinī fī baṣarī, waj`alhul-wāritha minnī, lā ilāha illāllah, al-ḥalīmul-karīm, subḥān Allāhi rabbil-`arshil-aẓīm, wal-ḥamdulillāhi rabbil-`alamīn).”

Abu Hurairah narrated that: Fatimah came to the Prophet (ﷺ), asking him for a servant. So he (ﷺ) said to her: “Say: ‘O Allah, Lord of the Seven Heavens and the Lord of the Magnificent Throne, our Lord, and the Lord of everything, Revealer of the Tawrah, the Injil, and the Quran, Splitter of the seed-grain and the date-stone, I seek refuge in You from the evil of everything that You are holding by the forelock, You are the First, for there is nothing above You, and You are the Last, for there is nothing after you. And you are az-Zahir, for there is nothing above you. And you are Al-Batin, for there is nothing beyond You. Relieve me from debt, and enrich me from poverty (Allāhumma rabbas samāwātis-sab`i wa rabbal-`arshil-`aẓīm, rabbana, wa rabba kulli shai’in, munzilat-Tawrāti wal-Injīli wal-Qur’ān, fāliqal-habbi wan-nawā, a`ūdhu bika min sharri kulli shai’in anta ākhidhun bināṣiyatihi, antal-awwalu falaisa qablaka shai’un, wa antal-ākhiru falaisa ba`daka shai’un, wa antaẓ-ẓāhiru falaisa fawqaka shai’un, wa antal-bāṭinu falaisa dūnaka shai’un, iqḍi `anni-daina wa aghnini minal-faqr).”

`Abdullah bin `Amr narrated that: The Messenger of Allah (ﷺ) used to say: “O Allah, I seek refuge in You from a heart that does not humble itself, and from a supplication that is not heard, and from a soul that is never satisfied, and from knowledge that does not benefit, I seek refuge in You from these four (Allāhumma innī a`ūdhu bika min qalbin lā yakhsha`u, wa min du`ā’in lā yusma`u, wa min nafsin lā tashba`u, wa min `ilmin lā yanfa`u, a`ūdhu bika min hā’ula’il-arba`).”