'Aishah narrated: "We, the family of Muhammad, would go for a month without kindling a fire, having only water and dates."

'Adi bin Hatim narrated that the Messenger of Allah (ﷺ) SAW said: "There is no man among you except that his Lord shall converse with him on the Day of Judgement, there being no interpreter between him and Him (Allah). Then he looks to the south (his right) and does not see anything except the things he put forward (of good), then he looks to the north (his left) and he does not see anything except the things he put forward (of evil), then he turns to look before him to find he is facing the Fire." The Messenger of Allah (ﷺ) SAW, said: "Whoever among you is able to protect his face from the Fire – even with a piece of a date - then let him do so." (Sahih) . Abu As-Sã'ib narrated to us: "One day, Waki' narrated this Hadith to us from Al-'Amash. When Waki' was finished with this Hadith, he said: 'Whoever is present from the inhabitants of Khurãsãn, then let him seek the reward of spreading this Hadith in Khurãsãn." Abu 'Eisa said: The Jahmiyyah rejected this. . This Hadith is Hasan Sahih.

Ibn Mas'ud narrated that the Messenger of Allah SAW said: "The feet of the son of Adam shall not move from before his Lord on the Day of Judgement, until he is asked about five things: About his life and what he did with it, about his youth and what he wore it out in, about his wealth and how he earned it, and spent it upon, and what he did with what he knew." (Da'if) This Hadith is Gharib, we do not know of it as a narration of Ibn Mas'üd from the Prophet except through the narration of Husain bin Qais. Husain was graded weak in Hadith . There are narrations on this topic from Abu Barzah and Abu Sa'eed.

Abu Barzah Al-Aslami narrated that the Messenger of Allah (s.a.w) said: "The feet of the slave of Allah shall not move until he is asked about five things: about his life and what he did with it, about his knowledge and what he did with it, about his wealth and how he earned it and where he spent it on, about his body and for what did he wear it out." This Hadith is Hasan Sahih. Sa'eed bin Abdullah bin Juraij (a narrator in the chain) , and he is the freed slave of Abu Barzah AlAslami, and Abu Barzah AlAslami's name is Nadlah bin 'Ubaid.

Abu Hurairah narrated that the Messenger of Allah (s.a.w) said: "Do you know who the bankrupt is?" They said: "O Messenger of Allah SAW! The bankrupt among us is the one who has no Dirham nor property." The Messenger of Allah (s.a.w) said: "The bankrupt in my Ummah is the one who comes with Salat and fasting and Zakat on the Day of Judgement, but he comes having abused this one, falsely accusing that one, wrongfully consuming the wealth of this one, spilling the blood of that one, and beating this one. So he is seated, and this one is requited from his rewards. If his rewards are exhausted before the sins that he committed are requited, then some of their sins will be taken and cast upon him, then he will be cast into the Fire." This Hadith is Hasan Sahih.

Abu Hurairah narrated that the Messenger of Allah (s.a.w) said: "May Allah have mercy upon a servant who has wronged his brother in his honor or his wealth, then he comes to him to seek his pardon before (his right) is taken, when he has no Dinar nor Dirham. Then if he has any rewards, it will be taken from his rewards, and if he have no rewards, Then some of his (brothers) bad deeds will be levied upon him." This Hadith is Sahih . Malik bin Anas also reported it from Sa'eed A]-Maqburl, from Abu Hurairah from the Prophet (ﷺ) SAW, and it is similar in meaning.

Abu Hurairah narrated that the Messenger of Allah (s.a.w) said: "Rights will be given to their due, such that the hornless sheep would get its claim from the horned sheep." There are narrations on this topic from Abu Dharr and 'Abdullah bin Unais. The Hadith of Abu Hurairah is a Hasan Sahih Hadith.

Sulaim bin 'Amir narrated from Al-Miqdad, a Companion of the Messenger of Allah (s.a.w) who said: "I heard the Messenger of Allah (s.a.w) saying: 'On the Day of Judgement, the sun will be drawn near the servants, until it has come a mile or two (away).'" Sulaim bin 'Amir said: " I do not know if it is miles that refer to distance on the land, or Al-Mil which is used to apply Kuhl for the eyes." He (the Prophet (s.a.w)): "The sun will melt them, until they will be in sweat according to their deeds. Among them one will be covered up to his ankles, and among them will be one who is covered up to his knees, and among them will be one who is covered up to his waist, and among them will be one who is bridled with it.' I saw the Messenger of Allah (s.a.w) indicating with his hand toward his mouth, meaning that one would be bridled with it.'" This Hadith is Hasan Sahih. There are narrations on this topic from Abu Sa'eed and Ibn 'Umar.

Hammad bin Zayd narrated from Ayub, from Nafi', from Ibn 'Umar – Hammad said - : “And it is Marfu` in our view.” (He said): “The Day when all mankind will stand before the Lord of all that exists. They will be standing in their sweat up to the middle of their ears.” (Sahih) This Hadith is Hasan Sahih. (Another chain) from the Prophet (ﷺ) SAW with similar meaning.

Ibn 'Abbas narrated that the Messenger of Allah (s.a.w) said: "The people will be gathered on the Day of Resurrection bare-foot, naked and uncircumcised as they were created." Then he recited: "As we begin the first creation, we shall repeat it: A promise binding upon Us. Truly We shall do it. And the first of people to be clothed will be Ibrahim. Among my companions will be some men who are taken to the right and to the left. I will say: 'O my Lord! My companions!' It will be said: 'You do not know what they innovated after you, they continued to be apostates since you parted from them.' So I will say as the righteous worshipper said: If you punish them, they are your slaves, and if You forgive them, indeed You, only You are the Almighty, the All-Wise." (Another chain) and he mentioned similarly. [Abü 'Eisa said:] This Hadith is Hasan Sahih].

Bahz bin Hakim narrated from his father, from his grandfather, that the Messenger of Allah (s.a.w) said: "You shall be gathered walking, riding, and dragged upon your faces." There is a narration on this topic from Abu Hurairah. This Hadith is Hasan .

Abu Hurairah narrated that the Messenger of Allah (s.a.w) said: "The people will face three presentations on the Day of Judgement. As for (the first) two presentations, they are the arguments and the excuses, as for the third presentation, upon that the records will fly into the hands. Some will take them in their right hand, and some will take them in their left hand." This Hadith is not correct, because Al-Hasan did not hear from Abu Hurairah. Some of them reported it from 'Ali bin 'Ali - and he is Ar-Rifa'i - from Al-Hasan, from Abu Musã from the Prophet (ﷺ) SAW. This Hadith is not correct, because Al-Hasan did not hear from Abü Musa].

Ibn 'Abi Mulaikah narrated that 'Aishah said: "I heard the Messenger of Allah (s.a.w) saying: 'Whoever his account is questioned about , he shall be ruined.' I said: 'O Messenger of Allah! Indeed Allah has said: Then as for him who shall be given his Record in his right hand. He surely will receive an easy reckoning.' Then he said: 'That is the presentation.'" This Hadith is Sahih Hasan, Ayyub also reported it from Ibn Abi Mulaikah.

Anas narrated that the Prophet (s.a.w) said: "The son of Adam will be brought on the Day of Judgement as if he is a goat kid to be stood before Allah, Most High. Allah will say to him: 'I gave to you, I granted you, and I bestowed favors upon you. So what did you do?' So he says: 'I collected it, increased it, and left it as more than what it was. So return me and I shall give it all to You.' So He will say to him: 'Show me what you have prepared.' So he says: 'My Lord! I collected it, increased it and left it more than it was, So return me and I shall give it all to You.' So when the servant does not present any good he will be entered into the Fire." Abu 'Eisa said: More than one narrator reported this from Al-Hasan as his saying. And they did not rely upon Ismä'il bin Muslim who was graded weak in Hadith . There are narrations on this topic from Abu Hurairah and Abu Sa'eed Al-Khudri.

Abu Salih reported from Abu Hurairah and Abu Sa'eed that the Messenger of Allah (s.a.w) said: "The servant will be brought on the Day of Judgement, and He will say to hi: 'Did I not give you hearing, sight, wealth, children, and did I not make the cattle and tillage subservient to you, and did I not leave you as the head of people taking from their wealth? Did you not think that you would have to meet with Me on this Day of yours?' So he will say: 'No.' So it will be said to him: 'Today you shall be forgotten just as you have forgotten Me.'" [Abü 'Elsa said:] This Hadith is Sahih Gharib and the meaning of His saying: "Today you shall be forgotten just as you have forgotten Me" is: Today I shall leave you in chastisement. . This is how some of the people of knowledge have explained this Ayah: So this Day We shall forget them...They said that it means: We shall leave them in chastisement.

"Abu Hurairah narrated: "The Messenger of Allah (s.a.w) recited: That Day it will declare its information. And said: 'Do you know what its information is?' they said: 'Allah and His Messenger know best.' He said: 'Indeed its information is that it will testify against every servant, male and female, It will say that he did such and such, on such and such a day.' He said: 'With this it shall be ordered.'" This Hadith is Hasan Gharib.

"'Abdullah bin 'Amr bin Al-'As said: "A Bedouin came to the Prophet (S.a.w) and said: 'What is the Sur?' He said: 'A horn that will be blown into'" This Hadith is Hasan Sahih. It has been reported by more than one narrator from Sulaimãn At-Taimi, and we do not know of it except as his narration.

Abu Sa'eed narrated: "The Messenger of Allah (s.a.w) said: 'How can I be comfortable when the one with the horn is holding it to his lip, his ears listening for when he will be ordered to blow, so he can blow.' It was as if that was very hard upon the Companions of the Prophet (s.a.w), so he said to them: 'Say: "Allah is sufficent for us and what a good protector He is, and upon Allah we rely." [Abu' Eisa said:] This Hadith is Hasan. This Hadith has been reported through other routes from 'Atiyyah, from Abu Sa'eed from the Prophet (ﷺ) SAW, similarly.

Al-Mughirah bin Shu'bah narrated that The Messenger of Allah (s.a.w) said: "The sign of the believers upon the Sirat is: O lord, protect (us), protect (us).'" [Abü 'Eisa said:] This Hadith is Gharib we do not know of it except through the narration of 'Abdur-Rahmãn bin Ishaq .

An-Nadr bin Anas bin Malik narrated from his father who said: "I asked the Prophet (s.a.w) to intercede for me on the Day of Judgement. He said: 'I am the one to do so.'" "I said: 'O Messenger of Allah! Then where shall I seek you?' He said: 'Seek me, the first time you should seek me is on the Sirat.'" "I said: 'If I do not meet you upon the Sirat?' He said: 'Then seek me at the Mizan.' I said:'And if I do not meet you at the Mizan?' He said: 'Then seek me at the Hawd, for indeed I will not me missed at these three locations.'"