Aishah narrated: (Another chain) which is similar, but he said: (Tabarakta ya dhal-jalali wal-ikram) "Blessed are You, O Possessor of Majesty and Honor."

Thawban, the freed slave of Allah's Messenger, narrated that : Allah's Messenger (ﷺ) said: "When Allah's Messenger (ﷺ) wanted to turn from his Salat, he would seek forgiveness from Allah three times, then say: (Allahumma Antas-Salam, wa minkas-salam, tabarakta ya dhal-jalali wal-Ikram) 'O Allah! You are the One free of defects and perfection is from You. Blessed are You, O Possesor of Majesty and Honor.'"

Qabisah bin Hulb narrated that his father said: "When Allah's Messenger (ﷺ) would lead us in Salat he would turn (to leave) from both sides, on his right and on his left."

Rifa`ah bin Rafi` narrated: "One day Allah's Messenger (ﷺ) was sitting in the Masjid" Rifa'ah said: "And we were with him. Then what appeared to be a Bedouin man entered to pray, but he performed his Salat in a very brief manner. He then got up and greeted the prophet with Salam. The Prophet (ﷺ) said (returning the greeting): 'And upon you. Go back and perform Salat, for indeed you have no prayed.' So he returned to perform Salat then came and greeted the Prophet (ﷺ) with Salam. So he (the Prophet) said (returning the greeting): 'And upon you. Go back and perform Salat, for indeed you have not prayed.' two or three times, each time coming to the Prophet, greeted the Prophet (ﷺ) with Salam and the Prophet (ﷺ) saying: 'And upon you. Go back and perform Salat, for indeed you have not prayed.' - until the people got scared and became very worried that one whose prayer was so brief had not actually prayed. Then in the end the man said: 'Then show me, and teach me, for I am a human who has suffered and is mistaken.' So he said: 'Alright. When you stand for Salat then perform Wudu as Allah ordered you. Then say the Tashahhud, and the Iqamah as well. If you know any Quran then recite it, if not then praise Allah, mention His greatness, and the Tahlil. Then bow such that you are at rest in your bowing, then stand completely, then prostrate completely, then sit such that you are at rest while sitting them stand. When you have done that, then you have completed your Salat, and if you leave out something, then you have made your Salat deficient.' And this was easier on them than the first matter, because if some of this was deficient, It would only reduce the reward of his Salat, it would not have gone entirely. "

Muhammad bin Amr bin Ata' narrated from Abu Humaid As-Saidi, : he (Muhammad) said: "I heard him saying - while he was among ten of the Companions of the Prophet, one of whom was Abu Qatadah bin Ribi - 'I am the most knowledgeable among you of the Salat of the Allah's Messenger.' They said: 'You did not precede us in his companionship, nor were you in his company more than us.' He said: 'Even still." They said: 'Go ahead.' So he said: 'When Allah's Messenger (ﷺ) stood for Salat he would stand with his back straight and raise his hands until they were at the level of his shoulder. Then he would say: (Allahu Akbar) "Allah is Most Great" and bow. Then he would straighten (his back) so that he would not lower his head, nor raise it, and he placed his hands on his knees. Then he said: (Sami Allahu liman hamidah) "Allah listens to those who praise Him." And he raised his hands and stood up straight until all of his bones completely returned to their places. Then he went down to the ground prostrating, then he said: (Allahu Akbar) "Allah is Most Great." Then he held his upper arms away from his midsection, and opened his toes on his feet (facing the Qiblah), then he bend his left foot and sat on it then straightened up until all of his bones completely returned to their placed, then he went down to prostrate. Then he said: (Allahu Akbar) "Allah is Most Great," then he bent his foot and sat and straightened up until all of his bones completely returned to their places. Then he got up. Then in the second Rak'ah he did the same as that, such that when he stood from the two prostrations, he sad the Takbir and raised his hands until they were at the level of his shoulders as he did when he opened the Salat. Then he did like that until it was the Rak'ah in which his Salat was to end, when he moved his left foot over and sat on his side (in the Mutawarrik postion). Then he said the Taslim.'"

(Another chain) that Muhammad bin Amir bin Ata narrated from Abu Humaid As-Saidi,: he (Muhammad) said: "I heard him saying - while he was among ten of the Companions of the Prophet, one of whom was Abu Qatadah bin Ribi."

Qutbah bin Malik narrated: "I heard Allah's Messenger (ﷺ) reciting for Fajr: And tall date palms in the first Rak'ah.

Jabir bin Samurah narrated: "For Zuhr and Asr, Allah's Messenger (ﷺ) would recite: By the heavens, holding the Buruj and (By the heavens and At-Tariq) and similar to them."

Umm Al-Fadl narrated: "Allah's Messenger (ﷺ) came out to us with his head bandaged from his illness. He prayed Maghrib, reciting (Surat) Al-Mursalat." "He did not pray it again until he met Allah the Might and Sublime."

Abdullah bin Buraidah narrated that his father (Buraidah) said: "Allah's Messenger (ﷺ) would recite: By the sun and its brightness, or similar Surah for the latter Isha (prayer)."

Ubadah bin As-Samit narrated: "Allah's Messenger (ﷺ) prayed the Subh prayer, and he had difficulty with the recitation. When turned (after finishing) he said: 'I think that you are reciting behind your Imam?'" He said: "We said: 'Yes, Messenger of Allah, by Allah!' He said: 'Do not do that, except for Umm Al-Kitab, for there is no Salat for one who does not recite it.'"

Abu Hurairah narrated: "Allah's Messenger (ﷺ) turned (after praying) from a Salat in which he recited aloud and said: 'Has any one of you recite along with me just now?' A man said: 'Yes, O Messenger of Allah.' He said: 'Indeed I said to myself: Why was I being contended with for the Quran?'" He (Az-Zuhri one of the narrators) said: "So when they heard that from Allah's Messenger, the people stopped reciting with Allah's Messenger (ﷺ) in the prayers that Allah's Messenger (ﷺ) recited aloud."

Fatimah the Great (daughter of the Prophet (ﷺ) ﷺ)narrated: "When Allah's Messenger (ﷺ) entered the Masjid he said Salat and Salam upon Muhammad and then said: (Rabbighfirli dhunubi, waftahli abwaba rahmatik) 'O pardon my sins, and open the gates of Your mercy for me.' And when he exited he said Salat and Salam upon Muhammad, and then said: (Rabbighfirli dunubi, waftahli abwaba rakmatik) 'O Lord pardon my sins, and open the gates of Your blessings for me.'"

Ismail bin Ibrahim (a narrator in the chain of Hadith no. 314) said: "I met Abdullah bin al Husain in Makkah, so I asked him about this Hadith, so he narrated it to me, he said: 'When Allah's Messenger (ﷺ) entered, he said (Rabbi aftahli abwaba rahmatik) 'O Lord, open the gates of Your mercy for me.' And when he exited he said: (Rabbi iftahli abwaba fadlik) 'O Lord, open the gates of Your blessings for me.'"

Uthman bin Affan narrated that : he heard Allah's Messenger (ﷺ) say: "Whoever builds a Masjid for (the sake of) Allah, then Allah will build a similar house for him in Paradise."

It has been related that : the Prophet (ﷺ) said: "Whoever builds a Masjid for (the sake of) Allah, be it small or large, then Allah will build a house for him in Paradise."

Amr bin Shu'aib narrated from his father, from his grandfather (Abdullah bin Amr Al-As), that : Allah's Messenger (ﷺ) prohibited the recitation of poetry in the Masjid, and from selling and buying in it, and (he prohibited) the people from forming circles in it on Friday before the Salat."

Abu Sa'eed Al-Khudri narrated: "A man from Banu Khudrah and a man from Banu Amr bin Awf were disputing about the Masjid that was founded upon Taqwa. The man from Banu Khudrah said: 'It is the Masjid of Allah's Messenger.' The other one said that it was Masjid Qub. So they went to ask Allah's Messenger (ﷺ) about that. He said: 'It is this - meaning his Masjid - 'and in that one (Masjid Quba) there is much good.'"

Abu Sa'eed Al-Khudri narrated that : Allah's Messenger (ﷺ) said: "A mount is not saddled (for a journey) except to three Masajid: Al-Masjid Al-Haram, this Masjid of mine, and Masjid Al-Aqsa." This Hadith is Hasan Sahih.

(Another chain with a similar narration) from Abu Hurairah : . And this is more correct than the Hadith of Yazid bin Zurai. (no. 327)