A similar narration as no. 120. : Abu Eisa said: Sharik is alone in narrating this Hadith from Abu Al Yaqzan. I asked Muhammad (ibn Isma'il AI-Bukhari) about this Hadlth. I said: "Adiyy bin Thabit from his father, from his grandfather; what is the name of Adiyy's grandfather?" But Muhammad did not know his name. And I mentioned to Muhammad that Yahya bin Ma'in said his name is Dinar, and he did not contradict him. Ahmad and 1shaq said ahout the Mustahadah: If she performs Ghusl for every prayer that is more prudent for her, and if she performs Wudu for each prayer, then that is acceptable from her, and if she combines between two prayers with (one) Ghusl then that is acceptable.
Jami` at-Tirmidhi
Book 1
148 hadiths
Page 8 / 8
Showing hadiths 141–148
Hamnah bint Jahsh narrated: "I had a case of blood flow that was severe and excessive. So I went to the Prophet (ﷺ) to inform him and ask him about it. I found him in the house of my sister Zainab bint Jahsh. I said, 'O Messenger of Allah! I suffer from a case of severe and excessive blood flow. So what do you order me to do for it, and does this prevent me from fasting and performing Salat?' He said: 'Tie a cotton rag around yourself and the bIood will go away.' I said, 'It is more than that.' He said: 'Make it tight.' I said, 'It is more than that.' He said: 'Then use a cloth (to bind it).' I said, it is more than that. It flows too much.' So the Prophet (ﷺ) said: 'I will order you to do one of two things, which ever of them you do, it will be acceptable for you. You should know which of them you are able to do.' Then he said: 'This is only a blow from Shaitan. Menstruate for six or seven days, which Allah knows, then perform Ghusl. When you see that you have become pure and clean, then perform Salat for twenty-three or twenty-four nights and their days. Perform Salat and fast, and that will be acceptable for you. So do this (if you can) just as (other) women who menstruate and become pure during their periods of menstruation and purity. If (not, and) you are able to delay Zuhr and hasten Asr then perform Ghusl when you have become pure, and pray Zuhr and Asr together. Then delay Maghrib and hasten Isha, then perform Ghusl and combine the two prayers. So do this (if you are able). Then perform Ghusl with the dawn and pray. Do this, and fast if you are able to do so.' Then Allah's Messenger (ﷺ) said: 'That is what is preferable to me of the two.'"
Ibn Abbas narrated that : the Prophet (ﷺ) said: "When the blood is red then (give) a Dinar. And when the blood is yellow then half Dinar."
Abu Sa'eed Al-Khudri narrated that : the Prophet (ﷺ) said: When one of you comes to his wife, then he wants to repeat (it), let him perform Wudu between them."
Hisham bin Urwah narrated from his father, (Urwah) from Abdullah bin AI-Arqam. : He (Urwah) said: "While standing for the prayer he (Abdullah bin Al-Arqam) took a man by the hand leading him forward, he (Abdullah) was in front of the people, and he said: 'I heard Allah's Messenger (ﷺ) say: "When standing for the prayer and one of you finds that he has to relieve himself then let him relieve himself first."
Ikrimah narrated that : Ibn Abbas was asked ahout Tayammum. He said: "When Allah mentioned Wudu in His Book, He said: "So wash your faces and your hands (forearms) up to the elbows." And He said about Tayammum: "And rub therewith your faces and hands" And He said: "And the male thief and the female thief; cut off their hands." So the Sunnah for cutting is the two hands. So it is only the face and the hands, meaning, Tayammum."
Abu Hurairah narrated: "A Bedouin entered the Masjid while the Prophet (ﷺ) was sitting. He prayed, then when he was finished, he said: 'O Allah! Have mercy upon me and Muhammad, and do not have mercy on anyone along with us.' The Prophet (ﷺ) turned, towards him and said: 'You have restricted something that is unrestricted.' It was not long before he was urinating in the Masjid. So the people rushed to him. But Prophet said: 'Pour a bucket of water over it - or - a tumbler of water over it.' Then he said: 'You have been sent to make things easy (for the people); you have not been sent to make things difficult for them.'"
Anas bin Malik narrated similar to this (no. 147).: There are narrations on this topic from 'Abdullah bin Mas'ud, Ibn Abbas, and Wathilah bin AI-Asqa.