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Ash-Shama'il Al-Muhammadiyah

Book 43

16 hadiths

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Showing hadiths 116

Hadith Number 297enOfficial

Abdullah ibn Shaqiq said: "I asked 'A'isha (may Allah the Exalted be well pleased with her) about the fasting of Allah’s Messenger (Allah bless him and give him peace). She said: “He used to fast until we would say: ‘He has fasted,’ and he used to break fast until we would say: ‘He has broken fast.’” She also said: “Allah’s Messenger (Allah bless him and give him peace) did not fast for a whole month after arriving in Medina, with the exception of Ramadan.’

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Hadith Number 298enOfficial

Humaid ibn Anas ibn Malik reported that he was asked about the fasting of the Prophet (Allah bless him and give him peace), so he said: "He used to fast during the month until we would assume that he did not intend to break fast during it, and he used to break fast until we would assume that he did not intend to fast during any of it. You would not wish to assume that he was performing the ritual prayer during the night, unless you saw him performing the ritual prayer, nor that he was sleeping, unless you saw him sleeping.”

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Hadith Number 310enOfficial

A’isha said: "Allah’s Messenger (Allah bless him and give him peace) entered my presence, and there was a woman with me, so he said: “Who is this?” I said: “So-and-so, who does not sleep at night.” Allah’s Messenger (Allah bless him and give him peace) then said: 'Incumbent upon you are the works of which you are capable, for, by Allah, Allah will not become weary until you become weary!” The work dearest to Allah’s Messenger (Allah bless him and give him peace) was that in which his Companion would persevere.'"

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Hadith Number 312enOfficial

Awf bin Malik said: "When I was together with Allah’s Messenger (Allah bless him and give him peace) one night, he cleaned his teeth, then performed the minor ablution, then performed the ritual prayer. I stood up with him, whereupon he began with the Sura of the Cow , and whenever he came to a verse referring to a mercy, he would pause and ask , and whenever he came to a verse referring to a torment, he would pause and seek refuge . Then he bowed down and remained bowing for as long as he had remained standing upright, saying: “Glory be to the Lord of power , sovereignty , magnificence [kibriya'] and sublimity ['azama]!” Then he prostrated for as long as he had bowed, saying: ““Glory be to the Lord of power, sovereignty, magnificence and sublimity!” Then he recited the Sura of the Family of 'Imran followed by another Sura, and he did this in every cycle of the ritual prayer.”

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