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Riyad as-Salihin

Introduction

679 hadiths

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Showing hadiths 161180

Hadith Number 162enOfficial

Abu Musa (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, "The similitude of guidance and knowledge with which Allah has sent me is like a rain which has fallen on some ground. A fertile part of earth has absorbed water and brought forth much grass and herbs. Another part, which is solid, held the water and Allah benefits men thereby, who drank and gave others to drink, and used it for irrigation. But some of it has fallen on a portion of sandy land which neither retains the water nor produces herbage. Such is the likeness of the man who understands the religion of Allah and who gets benefit of what Allah has sent me with; he learns and teaches others. It is also the likeness of the man who neither raises his head on that account (meaning he does not benefit from what the Prophet (ﷺ) was sent with) nor accepts Allah's Guidance with which I am sent". .

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Hadith Number 164enOfficial

Jabir (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) commanded the licking of fingers (after eating) and the cleaning of the dish, saying: "You do not know in what portion the Blessing (of Allah) lies". . In another narration, Jabir said: Messenger of Allah (ﷺ) said, "When a morsel of any of you falls down, you should pick it up and remove any dirt or dust on it and then eat it; and don't leave it for Satan; and do not wipe your hand with the towel until you have licked your fingers, for you do not know in what portion of the food the Barakah* (of Allah) lies". * Barakah is the abundance of goodness and its continuity.

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Hadith Number 165enOfficial

Ibn 'Abbas (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, "On the Day of Resurrection you will be assembled barefooted, naked and uncircumcised". He then recited: "As We began the first creation, We shall repeat it. (It is) a promise binding upon Us. Truly, We shall do it," and continued: "The first to be clothed on the Day of Resurrection will be (Prophet) Ibrahim. Then some of my Companions will be taken to the left, (i.e., towards Hell-fire) and when I will say, 'They belong to my Ummah, O my Rubb!' It would be said: 'You do not know what they invented after you had left them.' I shall then say as the righteous slave [i.e., 'Isa (Jesus (ﷺ)] said: 'And I was a witness over them while I was amongst them, when You took me up, You were the Watcher over them and You are a Witness to all things. If you punish them, they are Your slaves, and if You forgive them, verily, You, only You are the All-Mighty, the All-Wise.' I shall be told: 'They continued to turn on their heels since you parted from them". .

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Hadith Number 168enOfficial

Abu Hurairah (May Allah be pleased with him) reported: When it was revealed to Messenger of Allah (ﷺ): "To Allah belongs all that is in the heavens and all that is on the earth, and whether you disclose what is in your own selves or conceal it, Allah will call you to account for it," the Companions of Messenger of Allah (ﷺ) felt it hard and severe and they came to Messenger of Allah (ﷺ) and sat down on their knees and said: "O Messenger of Allah, we were assigned some duties which were within our power to perform, such as Salat (prayer), Saum (fasting), Jihad (striving in the Cause of Allah), Sadaqah (charity). Then this (the above mentioned) Verse was revealed to you and it is beyond our power to live up to it." Messenger of Allah (ﷺ) said, "Do you want to say what the people of two Books (Jews and Christians) said before you: 'We hear and disobey?' You should rather say: 'We hear and we obey, we seek forgiveness, our Rubb and unto You is the return."' And they said: "We hear and we obey, (we seek) Your forgiveness, our Rubb! And unto You is the return." When the people recited it and it smoothly flowed on their tongues, then Allah revealed immediately afterwards: "The Messenger (Muhammad (ﷺ)) believes in what has been sent down to him from his Rubb, and (so do) the believers. Each one believes in Allah, His Angels, His Books, and His Messengers. (They say), 'We make no distinction between one another of His Messengers' - and they say, 'We hear, and we obey. (We seek) Your forgiveness, our Rubb, and to You is the return (of all)". When they did that, Allah abrogated this (Ayah) and Allah the Great revealed: "Allah burdens not a person beyond his scope. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has earned." (The Prophet (ﷺ) said): "Yes. 'Our Rubb! Lay not on us a burden like that which You did lay on those before us (Jews and Christians)". (The Prophet (ﷺ) said): "Yes. 'Our Rubb! Put not on us a burden greater than we have strength to bear". (The Prophet (ﷺ) said): "Yes. 'Pardon us and grant us forgiveness. Have mercy on us. You are our Maula (Patron, Supporter and Protector) and give us victory over the disbelieving people". He (the Prophet (ﷺ)) said: "Yes". .

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Hadith Number 170enOfficial

Jabir (May Allah be pleased with him) reported: Whenever the Messenger of Allah (ﷺ) delivered a Khutbah, his eyes would become red, his tone loud and he showed anger as if he were warning us against an army. He (ﷺ) would say, "The enemy is about to attack you in the morning and the enemy is advancing against you in the evening". He would further say, "I am sent with the final Hour like these two fingers of mine." Messenger of Allah (ﷺ) held up his index finger and the middle finger together to illustrate. He used to add: "To proceed, the best speech is the Book of Allah and the best guidance is the guidance of Muhammad (ﷺ), the worst practice is the introduction of new practices in Islam and every Bid'ah is a misguidance". He would also say, "I am, in respect of rights, nearer to every believer than his own self. He who leaves an estate, it belongs to his heirs, and he who leaves a debt, it is my responsibility to pay it off." . Same Hadith as reported by 'Irbad bin Sariyah (May Allah be pleased with him) has already been recorded in the previous chapter regarding safeguarding the Sunnah of the Prophet (ﷺ).(See Hadith number 158)

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Hadith Number 171enOfficial

Jarir bin 'Abdullah (May Allah be pleased with him) reported: We were with Messenger of Allah (ﷺ) shortly after dawn when there came to him some people clad in woollen rags, or covered with sleeveless blankets; and with swords hanging down from their necks. Most of them rather, all of them, belonged to the Mudar tribe. The face of the Prophet (ﷺ) changed when he saw them starving. Then he went into his house and came out; then he commanded Bilal (May Allah be pleased with him) to proclaim Adhan (call to prayers). So he proclaimed Adhan and recited Iqamah and the Prophet (ﷺ) led the Salat. Then he delivered a Khutbah saying, "O mankind! Be dutiful to your Rubb, Who created you from a single person (Adam), and from him (Adam) He created his wife (Eve), and from them both He created many men and women; and fear Allah through Whom you demand your (natural) rights, and do not sever the relations of kinship. Surely, Allah is Ever an All-Watcher over you." (4:1) He also recited the Ayah which is in the end of Surat Al-Hashr: "O you who believe! Fear Allah and keep your duty to Him. And let every one look what he has sent forth for the tomorrow". (59:18). Thereafter, every man gave in charity Dinar, Dirham, clothes, measure-fulls of wheat and measure-fulls of dates till he said: "(Give in charity) be it half a date". Then a man of the Ansar came with a bag which was difficult for him to hold in his hand. Thereafter, the people came successively (with charity) till I saw two heaps of food and clothes. I noticed that the face of Messenger of Allah (ﷺ) was glowing like that of the bright moon or glittering gold. Then he (ﷺ) said, "Whosoever introduces a good practice in Islam, there is for him its reward and the reward of those who act upon it after him without anything being diminished from their rewards. And whosoever introduces an evil practice in Islam, will shoulder its sin and the sins of all those who will act upon it, without diminishing in any way their burden" .

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Hadith Number 175enOfficial

Sahl bin Sa'd (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said on the day of the Khaibar Battle, "I will give this banner to a person at whose hands Allah will grant victory; a man who loves Allah and His Messenger (ﷺ), and Allah and His Messenger love him also." The people spent the night thinking as to whom it would be given. When it was morning, the people hastened to Messenger of Allah (ﷺ). Every one of them was hoping that the banner would be given to him. He (the Prophet (ﷺ)) asked, "Where is 'Ali bin Abu Talib?" They said: "O Messenger of Allah! His eyes are sore." He (ﷺ) then sent for him and when he came, Messenger of Allah (ﷺ) applied his saliva to his eyes and supplicated. 'Ali (May Allah be pleased with him) recovered as if he had no ailment at all. He (ﷺ) conferred upon him the banner. 'Ali (May Allah be pleased with him) said: ''O Messenger of Allah, shall I fight against them until they are like us?" Thereupon he (the Prophet (ﷺ)) said, "Advance cautiously until you reach their open places; thereafter, invite them to Islam and inform them what is obligatory for them from the Rights of Allah, for, by Allah, if Allah guides even one person through you that is better for you than possessing a whole lot of red camels". .

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Hadith Number 176enOfficial

Anas bin Malik (May Allah be pleased with him) reported: A young man from the tribe of Aslam said, "O Messenger of Allah (ﷺ), I wish to fight (in the Cause of Allah) but I do not have anything to equip myself with (for fighting)". He (the Prophet (ﷺ)) said, "Go to so- and-so, for he had equipped himself (for fighting) but he fell ill." So he (the young man) went to him and said, "Messenger of Allah (ﷺ) sends you his greetings and says that you should give me the equipment that you have provided yourself with." The man said (to his wife or servant): "O so-and-so, give him the equipment I have collected for myself and do not withhold anything from him. By Allah, if you withhold anything from him, we will not be blessed therein". .

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