It was narrated from Asma' bint Yazid that: A paternal uncle of hers whose name was Anas said: "Ibn 'Abbas said: Does not Allah say: "And whatsoever the Messenger (Muhammad) gives you, take it; and whatsoever he forbids you, abstain (from it).'? He said: 'Yes.' He said: 'Does not Allah say: 'It is not for a believer, man or woman, when Allah and His Messenger have decreed a matter that they should have any option in their decision?' I said: 'Yes.' He said: 'I bear witness that the Prophet (ﷺ) of Allah forbade An-Naqir, Al-Muqayyar, Ad-Dubba', and Al-Hantam.'"

Zadan said: "I asked 'Abdullah bin 'Umar: 'Tell me of something that you heard from the Messenger of Allah (ﷺ) concerning vessels and explain it.' He said: 'The Messenger of Allah (ﷺ) forbade Al-Hantam, which are what you call earthenware jars. And he forbade Ad-Dubba' which are what you call squash. And he forbade An-Naqir, which are hollowed-out date palm wood. And he forbade Al-Muzaffat which are (Al-Muqayyar) vessels daubed with tar.'"

Jabir said: "The Messenger of Allah (ﷺ) forbade Al-Muzaffat jars, Ad-Dubba' (gourds), An-Naqir, and if the Prophet (ﷺ) could not find a water-skin in which to make Nabidh, it would be made for him in a small vessel of stone."

It was narrated that Jabir said: "(Fruit) would be soaked for the Messenger of Allah (ﷺ) in a water skin, and if he did not have a water skin, it would be made for him in a small vessel of stone. And the Messenger of Allah (ﷺ) forbade Ad-Dubba' (gourds), An-Naqir, and Al-Muzaffat."

It was narrated from Jabir that: The Messenger of Allah (ﷺ) forbade Ad-Dubba' (gourds), An-Naqir, earthenware jars, and Al-Muzaffat.

It was narrated from Ibn Buraidah that his father said: "The Messenger of Allah (ﷺ) said: 'I used to forbid you (to store) the sacrificial meat, but now eat it and store it; and whosoever wants to visit graves (may do so), for they are a reminder of the Hereafter; and drink but avoid all intoxicants."

It was narrated from 'Abdullah bin Buraidah that his father said: "The Messenger of Allah (ﷺ) said: 'I used to forbid you to visit graves, but (now) visit them. And I forbade you (to keep) the sacrificial meat for three days, but now keep whatever you wish. And I forbade Nabidh to you, unless it was (made) in a water skin, but now drink from all kinds of vessels but do not drink any intoxicant.'"

It was narrated from Ibn Buraidah that his father said: "The Messenger of Allah (ﷺ) said: 'I used to forbid three things to you: Visiting graves, but now visit them, and may visiting them increase you in goodness; and I forbade you (to store) the sacrificial meat for more than three days, but now eat whatever you wish of it. And I forbade to you drinks in (certain kinds of ) vessels, but now drink from whatever vessel you wish, but do not drink any intoxicant.'"

It was narrated from 'Abdullah bin Buraidah that his father said: "The Messenger of Allah (ﷺ) said: 'I used to forbid certain kinds of vessels to you. Now soak (fruits) in whatever you wish, but beware of any intoxicant.'"

'Abdullah bin Buraidah (narrated) from his father that: While the Messenger of Allah (ﷺ) was walking, he approached some people and heard a confused noise coming from them. He said: "What is this noise?" They said: "O Messenger of Allah, they have a drink that they drink." He sent for those people and said: "In what do you soak (fruit - to make that drink)?" They said: "We soak (fruits) in vessels carved from wood and gourds, and we have no water skins (that can be closed)." He said: "Do not drink except from a vessel that can be tied closed." Then as much time as Allah willed passed, then he went back to them and they had fallen sick and become pallid. He said: "Why do you look so ill?" They said: "O Messenger of Allah, our land is unhealthy and you forbade to us everything except that which was in a vessel that could be tied closed." He said: "Drink, but every intoxicant is unlawful."

It was narrated that Abu Hurairah said: "On the night on which he was taken on the Night Journey (Al-Isra'), two cups, of wine and milk, were brought to the Messenger of Allah (ﷺ) . He looked at them and chose the milk. Jibril, peace be upon him, said to him: 'Praise be to Allah Who has guided you to the Fitrah. If you have chosen the wine, your Ummah would have gone astray.'"

It was narrated that Ibn 'Umar and a number of the Companions of Muhammad said: "The Messenger of Allah (ﷺ) said: 'Whoever drinks Khamr, whip him; then if he drinks (again), whip him; then if he drinks (again), whip him; then if he drinks (again), kill him.'"

It was narrated from Abu Hurairah that : The Messenger of Allah (ﷺ) said: "If he becomes drunk, whip him; then if he becomes drunk, whip him; then if he becomes drunk, whip him." Then he said concerning the fourth time, "Strike his neck (i.e., kill him)."

It was narrated that Masruq said: "If a judge accepts a gift he has consumed something unlawful, and if he accepts a bribe, that takes him to the level of Kufr." Masruq said: "Whoever drinks Khamr, he has committed (an act of) Kufr, and his Kufr is that his Salah does not count."

It was narrated that Ibn 'Umar said: "Whoever drinks Khamr and does not get intoxicated, his Salah will not be accepted so long as any trace of it remains in his belly or his veins, and if he dies he will die a Kafir. If he becomes intoxicated his Salah will not be accepted for 40 nights, and if he dies during them, he will die a Kafir." (Sahih Mawquf)

It was narrated from 'Abdullah bin 'Amr that: The Prophet (ﷺ) said: "Whoever drinks Khamr and puts it in his belly, Allah will not accept his Salah for seven (days), if he dies during them" - Muhammad bin Adam (One of the narrators) said: "he will die a Kafir. If he was too intoxicated to offer any of the obligatory" - Ibn Adam said: "or recite Qur'an, his Salah will not be accepted for 40 days, and if he dies during them," And Ibn Adam said: "He will die a Kafir."

It was narrated that 'Abdullah bin Ad-Dailami said: "I entered upon 'Abdullah bin 'Amr bin Al-'As when he was in a garden of his in At-Ta'if called Al-Waht. He was walking and holding hands with a young man of Quraish who was suspected of drinking Khamr. He said: 'I heard the Messenger of Allah (ﷺ) say: Whoever drinks Khamr once, his repentance will not be accepted for 40 days, then if he repents, Allah will accept his repentance. If he does it again, his repentance will not be accepted for 40 days, then if he repents, Allah will accept his repentance. If he does it again, his repentance will not be accepted for 40 days, then if he repents, Allah will accept his repentance. If he does it again (a fourth time), then it is a right upon Allah to make him drink from the mud of Khibal on the Day of Resurrection." This is the wording of 'Amr.

It was narrated that 'Ali bin Al-Mubarak said: "Karimah bint Hammam told me that she heard 'Aishah, the Mother of the Believers, say: 'You have been forbidden Ad-Dubba' (gourds), you have been forbidden Al-Hantam, you have been forbidden Al-Muzaffat.' Then she turned to women and said: 'Beware of green earthenware jars, and if the water in your clay vessels intoxicates you, do not drink it.'"

It was narrated that Abu Al-Juwairiyah Al-Jarmi said: "I asked Ibn 'Abbas, when he was leaning back against the Ka'bah, about Badhaq (a drink made from the juice of grapes slightly boiled). He said: 'Muhammad came before Badhaq (i.e., it was not known during his time), but everything that intoxicates in unlawful.'" He said: "I was the first of the 'Arabs to ask him."

Abu Hamzah Nasr said: "I said to Ibn 'Abbas that my grandmother makes Nabidh in an earthenware jar and it is sweet. If I drink a lot of it and sit with people, I am worried that they will find out. He said: 'The delegation of 'Abdul-Qais came to the Messenger of Allah (ﷺ) and he said: Welcome to a delegation that is not disgraced or filled with regret. They said: O Messenger of Allah, the idolators are between us and you, and we can only reach you during the sacred months. Tell us of something which, if we do it, we will enter Paradise, and we can tell it to those whom we left behind. He said: I will enjoin three things upon you, and forbid four things to you. I order you to have faith in Allah, and do you know what faith in Allah is? They said: Allah and His Messenger know best. He said: (It means) testifying that there is none worthy of worship except Allah, establishing Salah, paying Zakah and giving one-fifth (the Khums) of the spoils of war. And I forbid four things to you: That which is soaked in Ad-Dubba', An-Naqir, Al-Hantam, and Al-Muzaffat.'"