It was narrated that Ibrahim said: "Abdullah said: 'The women who have their teeth separated..." and he quoted the Hadith.'"

Aban bin Sam'ah narrated that his mother said: "I heard 'Aishah say: 'The Messenger of Allah (ﷺ) forbade the woman who does tattoos and the woman who has that done, the woman who affixes hair extensions and the woman who has that done, An-Namisah (the one who does the plucking) and Al-Mutanammisah (the one who has it done).'"

It was narrated from 'Abdullah bin Murrah, from Al-Harith, from 'Abdullah, who said: "The one who consumes Riba, the one who pays it, and the one who writes it down, if they know that it is Riba; the woman who does tattoos and the woman who has that done for the purpose of beautification; the one who withholds Sadaqah (Zakah); and the one who reverts to the life of a Bedouin after having emigrated- they will (all) be cursed upon the tongue of Muhammad on the Day of Resurrection."

It was narrated from Husain, Mughirah, and Ibn 'Awn, from Ash-Sh'abi, from Al-Harith, from 'Ali, that: The Messenger of Allah (ﷺ) cursed the one who consumes Riba, the one who pays it, the one who writes it down, and the one who withholds Sadaqah (Zakah). And he used to forbid wailing (in mourning for the dead).

It was narrated from Ibn 'Awn, from Ash-Sha'bi, from Al-Harith, who said: "The Messenger of Allah (ﷺ) cursed the one who consumes Riba, the one who pays it, the one who writes it down and the one who witnesses it; the woman who does tattoos and the woman who has that done"- he said: "Unless it is done as a remedy;" he said: "Yes"- "the man who married a woman in order to divorce her so that she may go back to her first husband and the man (the first husband) for whom that is done; and the one who withholds Sadaqah (Zakah). And he used to forbid wailing (in mourning), but he did not say 'cursed'"

It was narrated that from 'Ata' bin As-Sa'ib, from Ash-Sha'bi who said: "The Messenger of Allah (ﷺ) cursed the one who consumes Riba, the one who pays it, the one who witnesses it and the one who writes it down; the woman who does tattoos and the woman who has that done; and forbade wailing (in mourning), but he did not say that its doer is cursed."

It was narrated that Abu Hurairah said: "A woman who did tattoos was brought to 'Umar and he said: 'I adjure you by Allah, did any one among you hear (anything from) the Messenger of Allah (ﷺ) ?' Abu Hurairah said: "I stood up and said: 'O Commander of the Believers! I heard him (say something).' He said: 'What did you hear?' I said: 'I heard him say: Do not do tattoos and do not have tattoos done.'"

It was narrated from Abu Al-Husain Al-Himyari that : He and a companion of his used to stay with Abu Raihanah to learn good things from him. He said: "One day my companion came and told me that he heard Abu Raihanah say: 'The Messenger of Allah (ﷺ) forbade filing (the teeth), tattoos, and plucking hairs.'"

It was narrated that Abu Raihanah said: "We heard that the Messenger of Allah (ﷺ) forbade filing (the teeth) and tattoos."

It was narrated that Abu Raihanah said: "We heard that the Messenger of Allah (ﷺ) forbade filing (the teeth) and tattoos."

It was narrated from Ibn 'Abbas that: The Messenger of Allah (ﷺ) said: "One of the best kinds of kohl that you use is Ithmid (antimony); it brightens the vision and makes the hair (eye-lashes) grow."

It was narrated that Simak said: "I heard Jabir bin Samurah being asked about the gray hairs of the Prophet (ﷺ) . He said: 'If he put oil on his head they could not be seen, but if he did not put oil on his head, they could be seen.'"

'Abdullah bin Zaid narrated from his father that: Ibn 'Umar used to dye his garments with saffron. He was asked about that and he said: "The Messenger of Allah (ﷺ) used to dye his clothes (with it)."

It was narrated that Abu Hurairah said: "A man came to the Prophet (ﷺ) wearing a little dab of Khaluq." The Prophet (ﷺ) said to him: 'Go and scrub it off.' Then he came (again) and he said: 'Go and scrub it off.' Then he came to him (again) and he said: 'Go and scrub it off, and don't put it on again.'"

It was narrated that Al-Ash'ari said: "The Messenger of Allah (ﷺ) said: 'Any woman who puts on perfume then passes by people so that they can smell her fragrance then she is an adulteress.'"

It was narrated that Abu Hurairah said: "The Messenger of Allah (ﷺ) said: 'If a woman goes out to the Masjid, let her perform Ghusl to remove perfume as she would perform Ghusl to remove Janabah (impurity following sexual activity).'" This is an abridged form of it.

It was narrated from Zainab Ath-Thaqafiyyah that: The Messenger of Allah (ﷺ) said: "If a woman goes out to (pray) 'Isha', let her not touch perfume."

It was narrated from Abu Asma' Ar-Rahabi that Thawban, the freed slave of the Messenger of Allah (ﷺ) , told him: "Fatimah bint Hubairah came to the Messenger of Allah (ﷺ) with a big ring on her hand." He (the narrator) said: "This is what I found in the book of my father, a huge ring."- "The Messenger of Allah (ﷺ) started hitting her hand, so she entered upon Fatimah, the daughter of the Messenger of Allah (ﷺ) , and complained to her about what the Messenger of Allah (ﷺ) had done. Fatimah took off a gold chain from her neck and said: 'This was given to me by Abu Hasan.' The Messenger of Allah (ﷺ) came in and (ﷺ) the chain in her hand. He said: 'O Fatimah, would you like the people to say that the daughter of the Messenger of Allah (ﷺ) has a chain of fire in her hand?' Then he went out, without sitting down. Fatimah sent the chain to the market and sold it, and she bought a slave with the money, and set him free. He was told of that and he said: 'Praise be to Allah, Who has saved Fatimah from the Fire.'"

It was narrated from Mu'awiyah that: The Messenger of Allah (ﷺ) forbade wearing silk and gold, unless it was broken (into smaller pieces).

It was narrated from Mu'awiyah that : The Messenger of Allah (ﷺ) forbade wearing gold unless it was broken (into smaller pieces), and (he forbade) riding on Al-Mayathir.