It was narrated that Ayman said: "The hand of a thief was not be cut off during the time of the Messenger of Allah (ﷺ) except for the price of a shield, which in those days was a Dinar." (Daif)

It was narrated that Ayman said: "The (hand of) a thief is to be cut off for the price of a shield, and the price of a shield during the time of the Messenger of Allah (ﷺ) was a Dinar, or ten Dirhams." (Daif)

It was narrated that Ayman bin Umm Ayman who attributed it to the Prophet (ﷺ) said: "The (hand of) a thief is not to be cut off except for the price of a shield, and in those days the price of a shield was a Dinar."

It was narrated that Ayman said: "The (hand of) a thief is not to be cut off for less than the price of a shield." (Daif Mawquf)

Narrated from Ayyub bin Musa: (A similar report) was narrated from Ayyub bin Musa, from 'Ata, in Mursal form.

It was narrated that 'Ata' said: "The least for which the hand of a thief is to be cut off is the price of a shield. And the price of a shield in those days was ten Dirhams." (Hasan) Abu 'Abdur-Rahman (An-Nasai) said: Ayman, the one whose narrations preceded, I do not think he was a Companion, and another Hadith has been related from him which proves what we have said:

It was narrated that Ka'b said: "Whoever performs wudu and performs wudu, well, then prays ('Abdur-Rahman said: and prays Isha), then prays after that four Rakahs and does them well (Sawwar said: and understands what he is reciting (Sawwar said: and recites therein), they will be equivalent to (praying) Lailat Al-Qadr for him". (Hasan Maqtu)

It was narrated that Ka'b said: "Whoever performs Wudu and performs Wudu well, then attends Isha prayer in congregation, then prays four similar Rakahs after that, reciting therein and bowing and prostrating perfectly, that will bring him a reward like that of (praying) Lailat Al-Qadar." (Hasan Maqtu)

It was narrated from 'Amr bin Shuaib, from his father, that his grandfather said: "The Messenger of Allah (ﷺ) was asked: 'For how much is the hand (of the thief) to be cut off?' He said: 'The hand (of the thief) is not to be cut off for (stealing) fruit on the tree, but if (the fruit) has been taken to the place where it is stored to dry, then the (thief's) hand is to be cut off (if what is stolen is equivalent to) the price of a shield. The (thief's) hand is not to be cut off for a sheep (stolen) from the grazing land, but if it had been put in the pen, then the (thief's) hand is to be cut off (if what is stolen is equivalent to) the price of a shield."'

It was narrated from 'Amr bin Shuaib, from his father, that his grandfather 'Abdullah bin 'Amr, that the Messenger of Allah (ﷺ) wsa asked about fruit on the tree. He said: "Whatever a needy person takes without putting any in his pocket (and taking it away), there is no penalty on him. But whoever takes anything away, he must pay a penalty of twice its value, and be punished. Whoever steals something after it has been stored properly, and its value is equal to that of a shield, his hand must be cut off. Whoever steals something worth less than that, he must pay a penalty of twice its value and be punished."

It was narrated from 'Amr bin Shuaib, from his father, that his grandfather 'Abdullah bin 'Amr, that a man from Muzainah came to the Messenger of Allah (ﷺ) and said: 'O Messenger of Allah, what do you think about a sheep stolen from the pasture?" He said: "(The thief must pay) double and be punished. There is no cutting off of the hand for (stealing) livestock, except what which has been put in the pen, if its value is equal to that of a shield, in which case the (thief's) hand is to be cut off. If its value is not equal to that of a shield, then he should pay a penalty of twice its value and be flogged as a punishment." He said: "O Messenger of Allah! What do you think about fruit on the tree?" He said: "(The thief must pay) double and be punished. There is no cutting off of the hand for (stealing) fruit on the tree, except for that which has been stored properly if its value is equal to that of a shield, in which case the (thief's) hand is not equal to that of a shield, then he should pay a penalty of twice its value and be flogged as a punishment."

It was narrated that Rafi bin Khadij said: "I heard the Messenger of Allah (ﷺ) say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees."'

It was narrated that Rafi bin Khadij said: "I heard the Messenger of Allah (ﷺ) say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees."'

It was narrated that Rafi bin Khadij said: "I heard the Messenger of Allah (ﷺ) say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees."'

It was narrated that Rafi bin Khadij said: "I heard the Messenger of Allah (ﷺ) say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees."'

It was narrated that Rafi bin Khadij said: "I heard the Messenger of Allah (ﷺ) say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees."'

It was narrated that Rafi bin Khadij said: "I heard the Messenger of Allah (ﷺ) say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees."'

It was narrated that Rafi bin Khadij said: "I heard the Messenger of Allah (ﷺ) say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees."'

Rafi bin Khadij said: "I heard the Messenger of Allah (ﷺ) say: 'The hand is not be cut off for (stealing) produce or the spadix of palm trees."'

It was narrated that Rafi bin Khadij said: "I heard the Messenger of Allah (ﷺ) say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees."' (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: This is a mistake, and I do not know who Abu Maimun (one of the narrators) is.