It was narrated from Safwan bin Umayyah that: he circumambulated theKa'bah and prayed, then he rolled up a Rid' of his and placed it beneath his head, and slept. A thief came and slid it out from beneath his head and took it. He brought him to the Prophet (ﷺ) and said: "This man stole my Rida. The Prophet (ﷺ) said to him: Did you steal this man's Rida?" He said: "Yes." He said: "Take him away and cut his hand off." Safwan said: "I* did not want to have his hand cut off for my Rida'." He said: "Why (did you not say that) before now?"

It was narrated from Safwan bin Umayyah that: a Khamisah was stolen from beneath his head while he slept in the Masjid of the Prophet. He caught there thief and brought him to the Prophet, who ordered that his hand be cut off. Safwan said: "Are you going to cut off his hand?" He said "Why didn't you let him go before you b brought him to me?" (Daif)

It was narrated form 'Amr bin Shu'ainb, from his father, from his grandfather, that the Prophet (ﷺ) said: "Pardon matters that may deserve a Hadd punishment before you bring it to my attention, for whatever is brought to my attention, the Hadd punishment becomes binding." (Saif)

It was narrated from 'Amr bin Shu'aib from his father, from' Abdullah bin 'Amr that the Messenger of Allah (ﷺ) said: "Pardon matters among yourselves that may deserve a Hadd punishment, for whatever is brought to my attention, the Hadd punishment b becomes binding." (Daif)

It was narrated from Ibn 'Umar, may Allah be pleased with them both, that a Makhzumi woman used to borrow things then deny that she had borrowed them, so the Prophet (ﷺ) ordered that her hand be cut off.

It was narrated from Jabir that: a woman from Banu Makhzum stole (something), and she was brought to the Prophet. She sought the protection of Umm Salamah, but the Prophet (ﷺ) said: "If Fatimah bint Muhammad were to steal, I would cut off her hand." And he ordered that her hand be cut off.

It was narrated from Saeed bin AL-Musayyab that: a woman from Banu Makhzum borrowed some jewelry, asking on behalf of others, then she denied (having done) that, and the Prophet (ﷺ) ordered that her hand be cut off.

Sufyan said: "There was a Makhzumi woman who used to borrow things then deny that. She was brought to the Messenger of Allah (ﷺ) and he was told about her. He said: 'If it were Fatimah (who stole), I would cut off her hand."' It was said to Sufyan: "Who told you that?" He said: "Ayyub bin Musa, from Az-Zuhri, from 'Urwah, from 'Aishah, if Allah the mighty and Sublime, wills."

It was narrated from `A'ishah that: A woman stole (something) and she was brought to the Prophet. They said: "Who would dare to speak to the Messenger of Allah (ﷺ) except Usamah." So they spoke to Usamah and he spoke to (the Prophet). The Prophet (ﷺ) said: "O Usamah, the Children of Israel were destroyed because whenever a noble person among them committed a crime, for which a Hadd punishment was deserved, they would let him go. But if a low-class person among them committed such a crime, they would carry out the punishment on him. If Fatimah bint Muhammad were to steal, I would cut off her hand."

It was narrated that 'Aishah said: "A thief was brought to the hand." They said: "We did not think that you would take it so far." He said: "If it were Fatimah (who stole), I would cut off her hand."

It was narrated from 'Aishah that: a woman stole at the time of Messenger of Allah and they said: "We cannot speak to him concerning her; there is no one who can speak to him except his beloved, Usamah." So he spoke to him, and he said"O Usamah, the Children of Israel were destroyed for such a thing. Whenever a noble person among them stole, they would let him go, but if a low-class person among them stole, they would cut off his hand. If it were Fatimah bint Muhammad (who stole), I would cut off her hand."

It was narrated from 'Aishah that Quraish were worried about the Mkahzumi woman who had stolen. They said; Who will speak to the Messenger of Allah (ﷺ) concerning her?" They said: "Who would dare to do that except Usamah bin Zaid, the beloved of the Messenger of Allah?" so Usamah spoke to him and the Messenger of Allah (ﷺ) said: "Are you interceding concerning one of the Hadd punishments decreed by Allah?" Then he stood up and addressed (the people) and said: "Those who came before you were destroyed because, whenever a noble person among them stole, they would let him go. But if a person who was weak stole, they would carry out the punishment on him. By Allah, if Fatimah the daughter of Muhammad were to steal, I would cut off her hnad."

Abu Hurairah said: "The Messenger of Allah (ﷺ) said: 'A Hadd punishment that is carried out on earth is better for the people of earth than if it were to rain for thirty mornings."' (Daif)

It was narrated that Abu Zurah said: "Abu Hurairah said: 'Carrying out a Hadd punishment in a land is better for its people than if it were to rain for forty nights." (Daif)

'Abdullah bin 'Amr said: "The Messenger of Allah (ﷺ) cut off (a thief's hand) for a shield which was worth five Durham's." This is how he (the narrator) said it. (Daif)

'Abdullah bin 'Umar said: "The Messenger of Allah (ﷺ) cut off (a thief's hand) for a shield which was worth three Dirham." (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: This is correct.

It was narrated from Ibn 'Umar that: the Messenger of Allah (ﷺ) cut off (a thief's hand) for a shield which cost three Dirhams.

'Abdullah bin 'Umar narrated that: the Prophet (ﷺ) cut off the hand of a thief, who stole a shield, from a portico allocated to women, the price of which was three Dirhams.

It was narrated from Ibn 'Umar that: the Messenger of Allah (ﷺ) cut off (a thief's hand) for a shield that was worth three Dirhams.

It was narrated from Anas bin Malik that: the Messenger of Allah (ﷺ) cut off (a thief's hand) for a shield. (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: This is a mistake.