It was narrated from Ya'la bin Munyah that: a man from Banu Tamim fought with another man, and he bit his hand, so he pulled it away and a front tooth fell out. They referred the dispute to the Messenger of Allah, who said: "Would one of you bite his brother as a young camel bites?" and he thwarted it, meaning he judged it to be invalid.

It was narrated from Safwan bin 'Abdullah that his two paternal uncles, Salamah and Ya'la, the sons of Umayyah, said: "We went out with the Messenger of Allah (ﷺ) on the campaign of Tabuk, and there was a friend of ours with us, who fought with a man from among the Muslims. The man bit him on the forearm, so he pulled it away from his mouth and a tooth fell out. The man came to the Prophet, seeking blood money, but his brother and bite him like a stallion bites, then come and demand blood money? There is no blood money for that." And the Messenger of Allah (ﷺ) juddgedit to be invalid.

It was narrated from Safwan bin Ya'la, from his father, that: a man bit the hand of another man and his front tooth fell out. He came to the Prophet (ﷺ) but he considered it in vain.

It was narrated from Ya'la that: he hired a worker who fought with a man and bit his hand, and his from tooth fell out. So he referred the dispute to the Prophet (ﷺ) who said: "Do you want to bite his hand as a stallion bites?"

It was narrated from Safwan bin Ya'la that his father said: "I went on the campaign to Tabuk with the Messenger of Allah, and I hired a worker. My hired man fought with another man. The other one bit him, and his front tooth fell out. He went to the Prophet (ﷺ) and told him about that, but the Prophet (ﷺ) considered it to bin vain.

It was narrated that Ya'la bin Umayyah said: "I went on a campaign with the Messenger of Allah (ﷺ) in the Army of Hardship, and this was the deed of which I was most sure. I had a hired man who fought with another person. One of them bit the finger of the other, who pulled his finger away and a front tooth fell out. He went to the Prophet (ﷺ) who considered the tooth to be in vain, and said: "Would he put his hand in your mouth for you to bite it?"

It was narrated from Safwan bin Ya'la that: his father wen on the campaign of Tabuk with the Messenger of Allah, and he hired a man who fought with another man. The man bit his forearm, and when it hurt him, he pulled it away, and the man's front tooth fell out. The matter was referred to the Messenger of Allah (ﷺ) who said: "Would one of you deliberately bit his brother as a stallion bites?" And he judged it to be invalid.

It was narrated that Abu Aa'eed Al-Khudri daid: "While the Messenger of Allah (ﷺ) was distributing something, a man came and leaned over him, and the Messenger of Allah (ﷺ) hit him with a stick that he had with him. The man went tout, and the Messenger of Allah (ﷺ) said: 'Come and ask for retaliation. 'He said: 'No. I ask for retaliation.' He said: 'No, I pardon you, O Messenger of Allah."'

It was narrated the Abu Sa'eed Al-Khudri said: "While the Messenger of Allah (ﷺ) was distributing something, a man came and leaned over him, and the Messenger of Allah (ﷺ) hit him with a stick that head with him. The man shouted, and the Messenger of Allah (ﷺ) said: 'Come and ask for retaliation. He said: 'No, I pardon you, O Messenger of Allah."'

Ibn 'Abbad narrated that: a man slandered one of his forefathers from the time of the Jahiliyyah, and Al-'Abbas slapped him. His people came and said: "Let him slap him as he slapped him," and they prepared for quarrel. News of that reached the Prophet, and he ascended the Minbar and said: "O People, which of the people of the Earth do you know to be the most noble before Allah?" They said: "You." He said: "Al-Abbas belongs to me and I to him. Do not defame our dead or offend our living." Those people came and said: "O Messenger of Allah, we seek refuge with Allah from your anger; pray to give us."

It was narrated from Abu Firas that "Umar said: "I saw the Messenger of Allah (ﷺ) allowing others to seek retaliation against him."

It was narrated that Anas said: "A case requiring Qisas was brought to the Messenger of Allah (ﷺ) and he enjoined them to pardon."

It was narrated that Anas bin Malik said: "No case requiring Qisas was ever brought to the Messenger of Allah (ﷺ) but he would enjoin pardoning."

Abu Hurairah said: "The Messenger of Allah (ﷺ) said: 'If a person's relative is killed, he has the choice of two things: Either he may retaliate, or he may take the ransom."'

Abu Hurairah said: "The Messenger of Allah (ﷺ) said: 'If a person's relative is killed, he has the choice of two things: Either he may retaliate, or he may take the ransom."'

It was narrated that Ibn 'Abbas said: "The Messenger of Allah (ﷺ) said: 'Whoever is killed in the blind or by something thrown, while between them is a rock, a wipe, or a stick, then the blood money of be paid for him is the blood money for accidental killing. Whoever kills deliberately, then retaliation is upon him, and whoever tries to prevent that, upon him is the curse of Allah, the Angels, and all the people, and neither Sarf nor Adl will be accepted from him."

It was narrated that Ibn 'Abbad, who attributed it to the prophet, said: "Whoever is killed in the blind or by something thrown, with a rock, a whip, or a stick, then the blood money to be paid for him is the blood money for accidental killing. Whoever kills deliberately, then retaliation is upon him, and whoever tries to prevent that, upon him is the curse of Allah, the Angels and all the people, and Allah will not accept any Sarf nor 'Adl from him."

In Mas'ud said: "The Messenger of Allah (ﷺ) ruled that the Diyah for accidental killing is twenty Bint Makhad, twenty Bin Makhad, twenty Bint Labur, twenty Jadh'ah, and twenty Hiqqah."

It was narrated from 'Amr Bin Shu'aib, from his father, that his grandfather said: "The Messenger of Allah (ﷺ) said: 'The blood money for Ahl Adh-Dhimmah is half that of the blood money for the Muslims, and they are the Jews and Christians."

It was narrated that Tha'labah bin Zahdam said: "some people from Banu Tha'labah came to the Prophet (ﷺ) when he was delivering a speech and a man said; "O Messenger of Allah, these are Banu Tha'labah bin Yarbu' who killed so and so' - one of the Companions of the Prophet (ﷺ) The Prophet (ﷺ) said: "No soul is affected by the sin of another.