It was narrated that 'Aishah said: "The Messenger of Allah (ﷺ) said: 'The best (most pure) food that a man eats is that which he has earned himself, and his child (and his child's wealth) is part of his earning,"

It was narrated that 'Aishah said: "The Messenger of Allah (ﷺ) said: 'The best (most pure) food that a man eats is that which he has earned himself, and his child (and his child's wealth) is part of his earning."

It was narrated that Abu Hurairah said: "The Messenger of Allah (ﷺ) said: 'There will come a time when a man will not care where his wealth comes from, whether (the source is) Halal or Haram."

It was narrated that Abu Hurairah said: "The Messenger of Allah (ﷺ) said: "There will come a time when there will be no one left who does not consume Riba, and whoever does not consume it will nevertheless be affected by residue." (Sahih )

It was narrated that 'Amr bin Taghilb said: "The Messenger of Allah (ﷺ) said: 'One of the portents of the Hour will be that wealth becomes widespread and abundant, and trade will become widespread, but knowledge will disappear. A man will try to sell something and will say: "No, not until I consult the merchant of banu so and so: and People will look throughout a vast area for a scribe and will not find one." (Sahih )

It was narrated from Abu Dharr that the Prophet (ﷺ) said: "There are three to whom Allah will not speak on the Day of Resurrection, or will He look at them, or sanctify them, and theirs will be a painful torment: Abu Dharr said:" May they be lost and doomed: He said: "The one who drags his Izar (below the ankles) the one who sells his product by means of false oaths, and the one who reminds others (Al-Mannan) of what he has given to them"

It was narrated from Abu Dharr that the Prophet (ﷺ) said: "There are three at whom Allah will not look on the Day of Resurrection, nor will He sanctify them, and theirs will be a painful torment: the one who does not give anything but he reminds (the recipient of his gift), the one who drags his Izar (below the ankles), and the one who sells his product by means of false oaths." (Sahih )

It was narrated from Abu Hurairah that the Prophet (ﷺ) said: "Taking oaths may help you to make a sale but it takes (blessing) away from the earnings "(Sahih )

It was narrated that Qays bin Abi Gharazah said: "We used to trade in the markets of Al-Madinah and we used to call ourselves as-Samasir (brokers) and the people called us that, but the Messenger of Allah (ﷺ) came out to s and called us by a name that was better than what we called ourselves. He said: "O merchants (Tujjar)! Selling involves (false) oaths and idle talk, so mix some charity with it,"" (Sahih )

It was narrated from Malik, from Nafi from'Abdullah bin 'Umar that the Messenger of Allah (ﷺ) said: "The two parties to a transaction both have the choice so long as they both chosen to conclude the transaction." (Sahih )

It was narrated from Yahaya, from 'Ubaidullah who said: "Nafi narrated to me from Ibn 'Umar, tht the Messenger of Allah (ﷺ) said: 'the two parties to a transaction both have the choice so long as they have not separated, or they have chosen." (Sahih )

it was narrated from Ismail, from Nafi, that Ibn 'Umar said: "The Messenger of Allah (ﷺ) said: 'The two parties to a transaction both have the choice so long as they have not separated, unless they have both chosen to conclude they transaction. If they have both chosen to conclude the transaction, then the transaction is binding." (Sahih )

It was narrated from Ibn Juraij: "Nafi dictated to me, from Ibn 'Umar who said: The Messenger of Allah (ﷺ) said: 'the two parties to a transaction both have the choice so long as they have not separated, unless they have both chosen to conclude the transaction. If they have both chosen to conclude the transaction, then the transactions binding." (Sahih )

It was a narrated from Ayyub, from Nafi from Ibn 'Umar that the Messenger of Allah (ﷺ) said: "The Messenger of Allah (ﷺ) said: "The two parties to a transaction both have the choice who long as they have not separated or one of them says to the other: 'Decide!"' (Sahih )

It was narrated from Ayyub, from Nafi from Ibn 'Umar, who said: "The Messenger of Allah (ﷺ) said: 'The two parties to a transaction both have the choice so long as they have not separated or chosen to conclude the transaction." Or perhaps Nafi said: "Or one of them has said to the other: 'Decide! "(Sahih )

It was narrated from Al-Laith from Nafi from Ibn 'Umar who said: "The Messenger of Allah (ﷺ) said: 'The two parties to a transaction both have the choice so long as they have not separated or they have chosen to conclude the transaction.' Or perhaps Nafi said: "Or one of them has said to the other: 'Decide! (Sahih )

It was narrated from Al-Laith, from Nafi, from Ibn 'Umar that the Messenger of Allah (ﷺ) said: "When two men enter into a transaction, each of them has the choice until they separate." On one occasion he said: "So long as they have not separated and one has not told the other to decide. If one tells the other to decide and they agree upon something, then the transaction is binding. If they separate after entering into a transaction and neither of them has canceled the transaction, then the transaction is binding." (Sahih )

It was narrated from Yahya bin Sa 'eed , who said: "Nafi narrated to us from Ibn 'Umar, who said: 'The Messenger of Allah (ﷺ) said: There is no transaction between the two parties until they separate, unless they have chosen to conclude the transaction."" (Sahih )

It was narrated from Ibn Al-Had, from 'Abdullah bin Dinar, from 'Abdullah bin 'Umar, that he heard the Messenger of Allah (ﷺ) say: "When two people meet to engage in trade, the transaction between them is not binding until they separate, unless they have chosen to conclude the transaction."

It was narrated from Al- Hasan from Samurah, who said: "The Messenger of Allah (ﷺ) said;" Two traders have the choice as long as they have not separated, or until they reach a deal that suits both of th4em or that is satisfactory (to both)"