It was narrated from Abu Saeed tht the Messenger of Allah (ﷺ) said: "Allah never sends a prophet or appoints a Khalifah but he has two groups of advisers: A group that tells him to do good and a group that tells him to do evil and urges him to do it. And the one who is truly protected is the one who is protected by Allah, the Mighty and Sublime."

It was narrated that Abu Ayyub said; "I heard the Messenger of Allah (ﷺ) say: 'No prophet has eve been sent, nor has there been any Khalifah after him, but he has two groups of advisers, a group that tells him to do good and a group that tells him to do evil. Whoever is protected from the evil group, then he is indeed protected.

It was narrated that Al-Qasim bin Muhammad said: " I heard my paternal aunt say: 'The Messenger of Allah (ﷺ) said; "Whoever among you is appointed to a position of authority. If Allah wills good for him. He will give him a righteous minister who will remind him if he forgets and help him if he remembers

It was narrated that Ibn 'Umar said: "The Messenger of Allah (ﷺ) said: 'The Muslim must hear and obey whether he likes it or not, unless he is commanded to commit an act of disobedience. If he is commanded to commit an act of disobedience, then he is not required to hear and obey."'

It was narrated that Kab bin Ujrah said: "The Messenger of Allah (ﷺ) came out to us, and there were nine of us. He said; 'After me there will be rulers, whoever believes in their lies and helps them in their wrongdoing is not of me, and I am not of him, and he will not come to me at the Cistern. Whoever does not believe their lies and does not help them in their wrongdoing, he is of me, and I am of hi, and he will come to me at the Cistern."'

It was narrated that Kab bin Ujrah said: "The Messenger of Allah (ﷺ) came out to us and we were nine, fie and four, some 'Arabs and some non- 'Arabs. He said: 'Listen. Have you heard that after me there will be rulers, whoever enters upon them and believes their lies and help them in their wrongdoing is not of me, and I am not of him, and he will not come to me at the Cistern? Whoever does not enter upon them or belive their lies or help them in their wrongdoing is of me and I am of him, and he will come to me at the Cistern."'

It was narrated from Tariq bin Shihab that: a man asked the Prophet, when he had put his leg in the stirrup: "Which kind of Jihad is best?'" He said: " a word of truth spoken before an unjust rulers."

it was narrated from Abu Hurairah that the Prophet (ﷺ) said: "You will become keen for positions of authority, but that will become a regret and loss. What a good life they will live, but how hard it will be for them when they die."

It was narrated from Shu'bah, from Sayyar and Yahya bin Sa'eed that they heard 'Ubadah bin Al-Walid narrating from his father. Sayyar said: "From his father," and Yahya said: "From his father," from his grandfather, whom said: 'We pledged to the Messenger of Allah (ﷺ) to hear and obey during our hardship and our ease, when we felt energetic and when we felt tired, and when others are preferred over us, that we would not contend with the orders of whomever was entrusted with it, that we would stand firm for the truth wherever it may be, and that we would not fear the blame of any blamer for the sake of Allah." (Sahih) Shu'bah said: "Sayyar did not mention this statement: 'Wherever it may be' while Yahya mentioned it." Shu'bah said: "If I have added anything to it, then it is from Sayyar or from Yahya."

Jabir said: "We did not give our pledge to the Messenger of Allah (ﷺ) for death, rather we pledged not to flee (from battle)."

It was narrated that Ya'la bin Umayyah said: "I came to the Messenger of Allah (ﷺ) with my father Umayyah on the Day of the Conquest (of Makkah) and said: 'O Messenger of Allah, accept my father's pledge for emigration (Al-Hijrah).' The Messenger of Allah (ﷺ) said: 'I will accept his pledge to fight in Jihad, for the emigration (Al-Hijrah) has ceased."'

It was narrated that 'Ubadah bin As-Samit said: "While there was a group of his companions around him, the Messenger of Allah (ﷺ) said: 'Pledge to me, that you will not associate anything with Allah, nor steal, nor commit unlawful sexual relations, nor kill your children; you will not utter slander, fabricating from between your hands and feet, and you will not disobey me in goodness (Ma'ruf). Whoever fulfills (this pledge), his reward will be with Allah, and whoever commits any of these actions and is punished for it, it will be an expiation for him. Whoever commits any of these actions then Allah conceals him, then his affair is up to Allah; if He wills He will forgive him, and if He wills punish him."' (Sahih) Ahmed bin Sa'eed contradicted him.

It was narrated from 'Ubadah bin As-Samit that the Messenger of Allah (ﷺ) said: "Why don't you pledge to me upon that which the women have pledged: That you will not associate anything with Allah, that you will not steal, that you will not have unlawful sexual relations, that you will not utter slander, fabricating from between your hands and feet, and that you will not disobey me in goodness (Ma'ruf)?" We said: "yes, O Messenger of Allah." So we gave him our pledge, on that basis. The Messenger of Allah (ﷺ) said: "Whoever commits any of these actions after that, and is punished, that will be an expiation. Whoever is not punished, then his affair is up to Allah; if He wills, He will forgive him, and if He wills, He will punish him."

It was narrated from 'Abdullah bin 'Amr that a man came to the Prophet (ﷺ) and said: "I have come pledging to emigrate (Hijrah), and I have left my parents weeping." He said: "Go back to them, and make them smile as you made them weep."

It was narrated from Abu Sa'eed that: a Bedouin asked the Messenger of Allah (ﷺ) about emigration (Hijrah). He said: "Woe to you, emigration is very important. Do you have any camels?" He said: "Yes. He said: "Do you pay Sadaqah on them?" He said: "Yes." He said: "Do righteous deeds no matter how far away you are from the Muslims, for Allah, the Mighty and sublime, will never cause any of your deeds tobe lost."

It was narrated that 'Abdullah bin 'Amr said: "A man said: 'O Messenger of Allah! Which emigration (Hijrah) is best?' He said: 'To leave what your Lord, the Mighty and Sublime, dislikes.' He said: 'There are two kinds of emigration, the emigration of the town dweller and the emigration of the Bedouin. As for the Bedouin, when he is called (to fight in Jihad) he must respond, and he must obey when he is commanded, and as for the town dweller, he is the one who is more severely tested and more greatly rewarded."'

It was narrated that Jabir bin Zaid said: "Ibn 'Abbas said: 'The Messenger of Allah (ﷺ), Abu Bakr and 'Umar were among the Muhajirin (emigrants), because they forsook (hajaru) the idolators, and some of the Ansar were Muhajirun because Al-Madinah was a land of shirk, and they came to the Messenger of Allah (ﷺ) on the Night of Al-'Aqabah."'

It was narrated from 'Amr bin 'Abdur-Rahman bin Umayyah that his father told him that Ya'la said: "I came to the Messenger of Allah (ﷺ) with my father on the day of the Conquest (of Makkah) and said: 'O Messenger of Allah, accept my father's pledge to emigrate.' The Messenger of Allah (ﷺ) said: 'I will accept his pledge for Jihad, for the emigration (Hijrah) has ceased."'

It was narrated that Safwan bin Umayyah said: "I said: 'O Messenger of Allah, they are saying that no one will enter Paradise except a Muhajir."' He said: "There is no more emigration (Hijrah) after the Conquest of Makkah, rather there is Jihad and intention. When you are called to moblize (for Jihad) then do so."

It was narrated that Ibn 'Abbas said: "The Messenger of Allah (ﷺ) said on the Day of the Conquest (of Makkah): "There is no more emigration (Hijrah), rather there is Jihad and intention. When you are called to moblize (for Jihad) then do so."'