It was narrated that 'Abdur-Rahman bin 'Alqamah Ath-Thaqafi said: "The delegation of Thaqif came to the Messenger of Allah, bringing a gift with them. He said: 'Is it a gift or charity?' If it was a gift it would be for the sake of the Messenger of Allah (ﷺ) and to have their needs met, and if it was charity then it would be in the cause of Allah. They said: 'It is a gift.' So he accepted it from them, and sat with them, and they asked questions, until he prayed Zuhr with 'Asr."

It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: "I was thinking of not accepting gifts except from a Quraishi, an Ansari, a Thaqafi or a Dawsi."

It was narrated from Anas that some meat was brought to the Messenger of Allah (ﷺ) and he said: "What is this?" It was said: "It was given in charity to Barirah." He said: "It is charity for her and a gift for us."

It was narrated from Zaid bin Thabit that the Prophet (ﷺ) said: "'Umra (a gift given for life) belongs to the heir."

It was narrated from Zaid bin Thabit that the Messenger of Allah (ﷺ) said: "'Umra (a gift given for life) belongs to the heir."

It was narrated from Zaid bin Thabit that the Prophet (ﷺ) ruled that 'Umra (a gift given for life) belongs to the heir.

It was narrated from Zaid bin Thabit that the Prophet (ﷺ) ruled that 'Umra (a gift given for life) belongs to the heir.

It was narrated that Zaid bin Thabit said: The Messenger of Allah (ﷺ) said: "Whoever gives a life-long gift, it belongs to the one to whom he gave it, both during his life and after his death. And do not give things on the basis of Ruqba, for whoever is given something on the basis of Ruqba, it becomes part of his estate."

It was narrated from 'Abdullah bin 'Abbas that the Prophet (ﷺ) said: "'Umra is permissible."

It was narrated from Ibn 'Abbas that the Prophet (ﷺ) said: "Indeed 'Umra is permissible."

It was narrated from Tawus that the Messenger of Allah (ﷺ) made 'Umra and Ruqba binding.

(A different chain) from Abu 'Amr, from Ibn Shihab, from Abu Salamah, from Jabir, who said: "The Messenger of Allah (ﷺ) said: 'Umra (a lifelong gift) belongs to the one to whom it was given; it belongs to him and to his heirs, and is inherited by those among his descendants who inherit from him.'"

(A different chain) from Al-Awza'i, from Az-Zuhri, from 'Urwah and Abu Salamah, from Jabir, who said: "The Messenger of Allah (ﷺ) said: 'Umra (a lifelong gift) belongs to the one to whom it was given; it belongs to him and to his descendants, and is inherited by those who inherit from him.'"

It was narrated from Hisham bin 'Urwah, from his father, from 'Abdullah bin Az-Zubair, that the Messenger of Allah (ﷺ) said: "Any man who gives a lifelong gift to another man, it belongs to him (the recipient) and to his descendants, and to those who inherit from him."

Al-Laith narrated from Ibn Shihab, from Abu Salamah bin 'Abdur-Rahman, from Jabir, who said: "I heard the Messenger of Allah (ﷺ) say: 'Whoever gives a life-long gift to a man, it belongs to him and to his heirs; his words (when he gave the gift) put an end to his rights over it, and it belongs to the one to whom it was given on the basis of 'Umra, and to his heirs.'"

Shua'ib narrated from Az-Zuhri, who said: "Abu Salamah bin 'Abdur-Rahman narrated to me, that Jabir told him: 'The Messenger of Allah (ﷺ) ruled that whoever gives a lifelong gift to a man, it belongs to him and to his heirs. It belongs to the one to whom it was given, on the basis of 'Umra. It will be inherited from its recipient according to Allah's (injunctions on) inheritance and its rights.'"

Ibn Abi Dhi'b narrated from Ibn Shihab, from Abu Salamah, from Jabir, that the Messenger of Allah (ﷺ) ruled -concerning a person who has been given a lifelong gift ('Umra)- that it belongs to him and to his descendants: "It is undoubtedly his, and it is not permissible for the giver to stipulate any conditions or exceptions." Abu Salamah said: "Because he gave it as a gift and thus, it is subject to the same ruling as the estate, and the condition (that it will revert to the giver on the death of recipient) has become invalid."

Salih narrated from Ibn Shihab, that Abu Salamah informed him from Jabir, that the Messenger of Allah (ﷺ) said: "Any man who gives a lifelong gift to another man, it belongs to him (the recipient) and his descendants. He said: 'I have given it to you and to your descendants so long as any of you are still alive.' So it belongs to the one to whom it was given, and it cannot revert to the first owner, since he has given it as a gift, and as such, it becomes subject to the same ruling as the estate."

Bashir bin Nahik narrated from Abu Hurairah that the Prophet (ﷺ) said: "A lifelong gift ('Umra) is permissible."

It was narrated that Qatadah said: "Sulaiman bin Hisham asked me about a lifelong gift. I said: 'Muhammad bin Sirin narrated that Shuraih said: "The Prophet (ﷺ) of Allah ruled that a lifelong gift is permissible."'" Qatadah said: "I said: 'And An-Nadr bin Anas narrated to me, from Bashir bin Nahik, from Abu Hurairah, that the Prophet (ﷺ) of Allah said: "A lifelong gift is permissible."'" Qatadah said: "I said: 'Al-Hasan used to say: "A lifelong gift is permissible."'" Qatadah said: "Az-Zuhri said: 'A lifelong gift is when it is stipulated that it is for the one to whom it is given and his descendants, but if his descendants were not mentioned then the condition is valid (and it reverts to the one who gave it).'" Qatadah said: "So 'Ata' bin Abi Rabah was asked, and he said: 'Jabir bin Abdullah narrated to me that Allah's Messenger (ﷺ) said: "Umra is permissible."'" Qatadah said: "Az-Zuhri said: 'The Caliphs (Khulafa') did not rule according to this.'" 'Ata' said: "Abdul-Malik bin Marwan ruled according to this."