It was narrated from Saeed bin Jubair that Ibn Abbas said: "Women used to circumambulate the Kabah naked, saying: 'Today some, or all of it will appear And whatever appers I don't make is permissible.' Then the following was revealed: 'O Children of Adam! Take your adornment to every Masjid.'"
Sunan an-Nasa'i
Book 24
467 hadiths
Page 21 / 24
Showing hadiths 401–420
Abu Hurairah narrated that: Abu Bakr sent him, during the Hajj that the Messenger of Allah (ﷺ) appointed him to lead before the Farewell Pilgrimage, with a group of other to announce to the people: "No idolater is to perform Hajj after this year, and no one is to circumambulate the House naked."
It was narrated from Muharrar bin Abi Hurairah that his father said: "I came with Ali bin Abi Talib when the Messenger of Allah (ﷺ) sent him to the people of Makkah with news of the dissolution of treaty obligations." He said: "How did you announced that no one would enter Paradise but a believing soul, no one was to circumambulate the House naked: whoever had a treaty with the Messenger of Allah, then for its period, or, it extended to four months, and when four months had passed, and that Allah is free from (all) obligations to the idolaters and so is His Messenger. No idolater was to perform Hajj after this year. I kept on announcing it until my vice grew hoarse."
It was narrated that Al-Muttalib bin Wadaah said: "I saw the Prophet (ﷺ) when he had completed his seven (circuits of Tawaf); he came to the edge of the Mataf and prayed two Rakahs, with nothing in between him and people who were circumambulating." (Daif)
It was narrated that Amr - meaning, bin Umar - said: "The Messenger of Allah (ﷺ) came and circumambulated the House seven times, then he prayed two Rakahs behind the Maqam and performed Sai between As-Safa and Al-Marwah, and he said: 'Indeed in the Messenger of Allah (ﷺ) you have a good example to follow."
It was narrated that Bajir said: "The Messenger of Allah (ﷺ) circumambulated the House seven times, walking rapidly (Raml) in the three, and walking (at a regular pace) for four. Then he stood near the Maqam and prayed two Rakahs. Then he recited: 'And take you the Maqam (Place) of Ibrahim as a place of prayer, raising his voice, so that the people would hear. Then he went (to perform Sai) and said: 'We will start with that with which Allah started.' So he started with As-Safa, climbing up, until he could see the House, and he said three times: 'La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).' Then exclaimed Allah's greatness, then he supplicated as much as was decreed for him. Then he came down walking until he reached level ground at the bottom of the valley. Then he hastened until the ground began to rise. Then he walked until he came to Al-Marwah and clime dup it, and when he could see the House he said: 'La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).' He said that three times, then he remembered Allah and glorified and praised Him, then he supplicated there for as long as Allah willed. And he did that until he finished Sai."
It was narrated from Jabir that the Messenger of Allah (ﷺ) performed Tawaf, walking rapidly (Raml) for three circuits, and walking at a normal pace for four. Then he recited: "And take you the Maqam (place) of Ibrahim as a place of prayer." And prayed two Rak`ahs with the Maqam between him and the Ka`bah. Then he touched the Corner, then he went out and said: 'As-Safa and Al-Marwah are two of the symbols of Allah. We will start with that with which Allah started.'"
It was narrated from Jabir bin Abdullah that when the Messenger of Allah (ﷺ) came to Maqam Ibrahim he recited: "And take you the Maqam (place) of Ihrahim as a place of prayer." Then he prayed two Rakahs reciting the Opening of the Book (Al-Fatihah) said: "Say: O you disbelievers" and "Say: He is Allah, (the) One." Then he went back to the Corner and touched it, then he went out to As-Safa.
It was narrated that Urwah said: "I recited to Aishah: 'So it is not a sin on him who performs Hajj or Umrah (Pilgrimage) of the House to Perform the going Tawaf) between them (as-Safa and Al-Marwah) "I said: 'I do not care if I do not go between tham?' She said: 'What a bad thing you have said!' People at the time of the Jahiliyyah used not to go between them, but when Islam came and the Quran was revealed: 'Verily, As-Safa and Al-Marwah are of the symols of Allah, the Messenger of Allah (ﷺ) went between them, and we did that with him, and thus it became part of Hajj.'"
It was narrated that Urwah said: "I asked Aishah about the words of Allah, the Mighty and Sublime: 'So it sin not a sin on him who perform Hajj or Umrah (Pilgrimage) of the House (the Kabah at Makkah) to perform the going (Tawaf) between them (as-Safa and Al-Marwah) and (I said): 'By Allah, there is no sin on anyone if he does not go between As-Safa and Al-Marwa.' Aishah said: 'What a bad thing you said, O son of my brother! If this Ayah was as you have interpreted it, there would be no sin on a person if he did not go between them. But it was revealed concering the Ansar. Before they accepted Islam, they sued to enter Ihram for the false goddess Manat whom they used to worship at Al-Mushallal. Whoever enter Ihram for her would refrain from going between As-Safa and Al-Marwah. When they asked the Messenger of Allah (ﷺ) about that, Allah, the Might and Sublime, revealed: 'Verily As-Safa and Al-Marwah (Two mountains in Makkah) are of the Symbols of Allah. So it is not a sin on him who performs Hajj or Urmrah (Pilgrimage) of the House (the Kabah at Makkah) to perform the going (Tawaf) between them (As-Safa and Al-Marwah). Then the Messenger of Allah (ﷺ) enjoined going between them so no one has the right to refrain from going between them.'"
Jabir said: "Messenger of Allah went out to As-Safa and said.We will start with that with which Allah started. Then he recited: 'Verifly, as-Safa and Al-Marwah (two Mountains in Makkah) are of the symbols of Allah.'"
It was narrated from Jabir that: when the Messenger of Allah (ﷺ) stood on top of As-Safa, he recited the Takbir three times and said: "La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things)." He did three times, and supplicated, and did the same a top Al-Marwah.
Jafar bin Muhammad narrated, that he heard his father narrate, that he heard Jabir, speak of the Pilgrimage of the Prophet: "The Prophet (ﷺ) stood atop as-Safa proclaiming the Tahlil of Allah (saying Lal ilaha illallah) and supplicating in between that."
It was narrated that Jabir said: "The Messenger of Allah (ﷺ) circumambulated the House seven times, walking rapidly in three circuits and walking (at a normal pace)b in three. Then he stood at the Maqam (place) of Ibrahim as a place of prayer, raising his voice so that the people could hear. Then he went and touched the Black Stone and went (to perform Sai) and said: 'We will start with that with which Allah started.' So he started with As-Safa, climbing up until he could see the House and he said three times: ''La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).' Then exclaimed Allah's greatness and praised Him, then he supplicated as much as was decreed for him. Then he came down walking, until he reached level ground at the bottom of the valley. Then he hastened until the ground began to rise. Then he walked until he came to Al-Marwah and climbed up it, and when he could see the house he said: 'La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).' He said that three times, then he remembered Allah, and glorified and praised Him, then he supplicated there for as long as Allah willed. And he did that until he had finished Sai."
It was narrated that Az-Zubair said: "They asked Ibn Umar: 'Did you see the Messenger of Allah (ﷺ) walk rapidly between As-Safa and Al-Marwah?' He said: 'He was among a group of people and they walked rapidly, and I think they went at the same pace as him.'" (Daif)
Jabir narrated that: the Messenger of Allah (ﷺ) came down from As-Safa until he reached level round in the valley, then he hastened (Ramel) until (the ground) rouse, then he walked.
It was narrated from Jabir bin Abdullah that: the Messenger of Allah (ﷺ) came to Al-Marwah and climbed up until he could see the House, then he said: "La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things)." He said that three times, then he remembered Allah, and glorified and praised Him, then he supplicated there for as long as Allah willed. And he did that until he had finished Sai."
It was narrated from Jabir that the Messenger of Allah (ﷺ) went to As-Safa and climbed up it and said: "La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things)." Then he walked until he reached level ground, then he hastened until the ground began to rise. Then he walked until he came to Al-Marwah, and he did the same there as he had at As-Safa, until he had finished his Sai."
It was narrated from Jabir that: when the Prophet (ﷺ) came back from the Umrah of Al-Jirranah, he sent Abu Bakr to lead the Hajj. We wnet the him until, when he was in Al-Urj, the Iqamah for Subh was said, and he stood up to say the Takbir while he heard the grunting of a camel behind him, and he did not say the Takbir. He said: "This is the grunting of the camel of the Messenger of Allah (ﷺ) has had second thoughts about the Hajj, and may be he is here, and we will pray with him." But it was 'Ali on the camel. Abu Bakr said to him: "(Have you come) as a leader or as messenger?" He said: "No, as a messenger, sent by the Messenger of Allah (ﷺ) with a declaration of innocence to recite it to the people in the stations of Hajj. So we came to makkah and one day before the day of At-Tarwiyah Abu Bakr, may Allah be pleased with him, stood up and addressed the people telling them about their rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then we went out with hm and on the day of Arafat. Abu Bakr stood up and addressed people, telling them about rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then on the day of Sacrifice, we departed (Ifadah) and when Abu Bakr came back, eh addressed the people, telling them about their departure (Ifadah), sacrifice and rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. On the first day of An-Nafr (The 12th of Dhul-Hijjah), Abu Bakr stood up and addressed the people, telling them how to offer their sacrifice and how to stone the Jamrat, and teaching them their rituals. When he had finished, "Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. (Daif) Abu Abdur-Rahman (An-Nasai) said: Ibn Khuthaim is not strong in Hadith, and I only narrated this so it would not be considered to be from Ibn Juraij from Abu Az-Zubai. And we did not write it except from Ishaq bin Rahuyah bin Ibrahm. And yahya bin Saeed Al-Qattan did not abandon the narrations of Ibn Khuthaim, or dod Abdur-Rahamn. However, Ali bin Al-Madini said: "Ibn Khuthaim is Munkar in Hadith," and Ali bin Al-Madini is more knowledgeable of Hadith.
It was narrated that Jabir said: "We came with the Messenger of Allah (ﷺ) on the fourth day of Dhul-Hijjah. The prophet said: 'Exit Ihram and make it Umrah.' We were distressed and upset by that. News of that reached the Messenger of Allah (ﷺ) and he said: 'O people, exit Ihram. Were if not for the Hadi that I brought with me, I would have done what you are doing.' So we exited Ihram, and had intercourse with our wives, ad we did everything that the non-Muhrim does until the day of At-Tarwiyah, when we put Makkah behind us (When we headed for Mina) and entered Ihram for Hajj."