It was narrated from Ibn Umar that the Messenger of Allah (ﷺ) said: "There are five (animals) for which there is no sin on the Muhrim if he kills them: Crows, kites, scorpions, mice and vicious dogs."

It was narrated from Saeed bin Al-Musayyab that: a woman enter upon Aishah, and in her hand was an iron-footed stick. She said: "What is this?" she (Aishah) Said: "It is for these geckos, because the Prophet (ﷺ) of Allah told us, that there was nothing that did not try to extinguish the fire for Ihram except for this animals, so he told us to kill it. And he forbade us to kill harmless snakes, except for the snake with two lines on its back, and the snake with a short tail, for the snatch away the eyesight and cause tat which is in women's wombs to be miscarried.

It was narrated from Ibn Umar that: the Prophet (ﷺ) was asked what the Muhrim may kill. He said: "He may kill scorpions the evil creature (mice), Kites, crows and vicious dogs."

It was narrated from Jabir: That the Prophet (ﷺ) was treated by means of cupping when he was in Ihram for a contusion that he had suffered. (Diaf)

It was narrated from Anas: That the Messenger of Allah (ﷺ) was treated by means of cupping when he was in Ihram on the top of the foot for contusion that he had suffered. (Daif)

It was narrated from Ibn Abbas: That a man in Ihram was thrown by his she-camel and his neck was broken. It was said that he had died, so the Prophet (ﷺ) said: "Wash him with water and lotus leaves, and shroud him in two cloths." Then he said: "Do not put any perfume on him for he will be raised on the Day of Resurrection reciting the Talbiyah." Shubah said: "Ten years later, I asked him (the narrator Abu Bishr) anbut that, and he narrated the Hadith as he had the first time, except that he said: 'And do not cover his face and head.'".

It was narrated that Ibn Abbas said: "The she-Camel of a ma in Ihram broke his neck and killed him. He was brought to the Messenger of Allah (ﷺ) and he said 'Wash him and shroud him, and do not cover his head, or bring any perfume near him, for he will be raisd reciting Talbiyah.'" (Sahih) Dies

It was narrated from Ikramah, from Al-Hajja bin Amr that the Prophet (ﷺ) said: "Whoever breaks his leg or suffers a leg injury, then he has exited Ihram, but he has to perform another Hajj." I asked Ibn 'Abbas and Abu Hurairah and the said: "He spoke the thurth." And in his narration (one of the narrators) shuaib said: "He has to perfom Hajj the following year."

It was narrated from Muharrish Al-Kabi that: the Prophet (ﷺ) set out from Al-Jirranah at night as if he were an ingot of silver (i.e., in whiteness and purity) and perfomed Umrah, then he came back in the mooring as if he had stayed there overnight.

It was narrated that Ibn Abbas said: "The Messenger of Allah (ﷺ) and his Companions came on the morning of the fourth day (of Dhul-Hijjah), reciting the Talbiyah for Hajj, and the Messenger of commanded them to exit Ihram".

It was narrated from Abu Shuraih, that he said to Amr bin Sad when he was sending troops in batches to Makkah: "O Commander! Permit me to tell you of a statement that the Messenger of Allah (ﷺ) said the day after the Conquest of Makkah, which my ears heard, my hear understood, and my eyes saw, when he said it. He (the Prophet) praised Allah, then he said: 'Makkah has been made sacred by Allah, not by the people. It is not permissible for any man who believes in Allah and the Last Day to shed blood in it, or to cut its trees. If any one seeks permission to fight in it because the Messenger of Allah (ﷺ) fought in it, say to him: Allah allowed his Messenger (to fight therein) but He did not allow you. Rather permission was given to me (to fight therein) for a short period one day, and now its sanctity has been restored as it as before. Let those who are present convey (this mews) to those who are absent.'"

It was narrated that Hafshah bint Umar said: "The Messenger of Allah (ﷺ) sadi: 'An army will be sent toward this House, and when they are in Al-Baida, they first and the last of them will be swallowed up by the earth, and those in the middle will be saved.' I said: "What if there are believers among them?" He said: 'It will be graves for them.'" (Daif)

Hafsah narrated that he said: An invading army will come toward this House until when they are in Al-Baida, the middle of them will be swallowed up by the earth. The first of them will call out to the last of them, and they will be wallowed up, until there is no one left of them except a fugitive who will tell of what happened to them." A man (hearing the narration) said: "I bear witness that you did not attribute a lie to your grandfather, and I bear witness that your grandfather did not attribute a lie to Hafsah, and I bear witness that Hafsh, did not attribute a lie to the Prophet.

It was narrated that Abdullah said: "We were with the Messenger of Allah (ﷺ) in Al-Khaif, which is in Mina, when the following was revealed: 'By the winds sent forth one after another.' A snake came out, and the Messenger of Allah (ﷺ) said: 'Kill it.' So they rushed to kill, but it went back into its hole."

It was narrated that Aishah said: "The Messenger of Allah (ﷺ) said: 'There are five kinds of vermin that may be killed in the Haram: Scorpions, mice, crows, vicious dogs, and kites." (Sahih) Chaper 120. The Prohibition Of Disturbing The Game Of The Haram

It was narrated from Ibn Abbas that: when the Prophet (ﷺ) came to Makkah, he was welcomed by the boys of Banu Hashim, and he carried one of them in front of him (on his mount) and one behind him.

It was narrated that Al-Muhajir Al-Makki said: "Jabir bin Abdullah was asked whether a man should raise his hands when he sees the House. He said: "I do not think that anyone does that except the Jews. We performed Hajj with the Messenger of Allah (ﷺ) and we did not do that." (Daif)

Abdur-Rahman bin Tariq bin Alqamah narrated from his mother, that: when the Prophet (ﷺ) came to a place in Dar Yala he turned to face the Qiblah and supplicated. (Daif)

It was narrated from Aishah that the Messenger of Allah (ﷺ) said: "Don't you see that when your people (re)built the Kabah, they did not build it on all the foundations laid by Ibrahim, peace be upon him?" I said: "O Messenger of Allah, why do you not rebuild it on the foundation of Ihrahim, peace be upon him?" He said: "Were it not for the fact that your people have recently left disbelief (I would have done so)." Abdullah bin Umar said: "Aishah heard this from the Messenger of Allah, for I see that he would not touch the two corners facing Al-Hijr because the House not built on the foundations of Ihrahim, peace be upon him?"

It was narrated from Aisha that the Messenger of Allah (ﷺ) said to her: "O Aishah, were if not for the fact that your people have recently left Jahiliyyah, I would have commanded that the House be knocked down, and I would have incorporated into it what was left out of it. I would have made its (door) in level with the ground and I would have given it two doors, an eastern door and a western door. For they built it too small, and by doing this, it would have been built on the foundation of Ibrahim, peace be upon him." He (one of the narrators said: "This is what motivated Ibn Az-Zubair to knock it down." Yazid said: "I saw Ibn Az-Zubair when he knocked it down and rebuilt it, and included part of the Hijr in it. And I saw the foundation of Ibrahim, peace be upon him, stones like the humps of camels joined to one another."