It was narrated from Ibn 'Abbas that the Prophet (ﷺ) designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-shamham, Yalmlam for the people of Yemen, and Qarn for the people of Najd. They are for them and for those who pass by them who are not of their people, intending to perform Hajj or 'Umrah. If a person's place of residence is within the boundary of they Miqat, then (he should enter Ihram) from where he starts his journey, and this also applies to the people of Makkah.

'Ubaidullah bin 'Abdullah bin 'Umar narrated that his father said: "The Messenger of Allah (ﷺ) stayed overnight in dhul-Hulaifah, where he started his Hajj with this action, and he prayed in the Masjid there.''(sahih)

It was narrated from 'Abdullah bin 'Umar that: when the Messenger of Allah (ﷺ) was in Dhul-Hulaifah someone came to him and he was told: "You are in a blessed valley.''(sahih)

It was narrated from Ibn 'Umar: That the Messenger of Allah (ﷺ) stopped in the valley that is in Dhul-Hulaifah and prayed there. (sahih)

It was narrated from Anas bin Malik that: the Messenger of Allah (ﷺ) prayed Zuhr in Al-Baida then he rode up the mountain of Al-Baida; and began the Talbiyah for Hajj and 'Umrah, when he had prayed Zuhr (Daif)

It was narrated from Abu Bakr: That he went out for Hajj with the Messenger of Allah (ﷺ) on the Farewell Pilgrimage, and his wife Asma' bint 'Umais Al-Khath'amiyyah was with him. When they were at Dhul-Hulaifah, Asma gave birth to Muhammad bin abi Bakr. Abu Bakr. Came to the Prophet (ﷺ) and told him, and the Messenger of Allah (ﷺ) told him to tell her to perform Ghusl, then begin the Talbniyah for Hajj, and to do everything that the people do, except that she should not circumambulate the House.(sahih)

It was narrated from 'Abdullah bin 'Abbas and Al-Miswar bin Makhramah that: they had a difference of opinion in al-Abwa. Ibn 'Abbas said: "The Muhrim (Pilgrim in Ihram) may wash his head." Al-Miswar said: "He should not wash his head."Ibn 'Abbas sent me (the narrator) to Abu Ayyub Al-Ansari to ask him about that. I found him performing Ghusl in front of the well, screened with a cloth. I greeted him with Salam and said: "Abdullah bin 'Abbas has sent me to you to ask you how the Messenger of Allah (ﷺ) used to wash his head when he was in Ihram." Abu put his hand on the cloth and lowered it, until his head appeared, then he told someone to puor water on his head. Then he rubbed his head with his hands, back and forth, and said: "This is what I saw the Messenger of Allah (ﷺ) do."

It was narrated from Salim that his father said: "The Messenger of Allah (ﷺ) was asked what clothes the Muhrim may wear. He said: 'He should not wear a shirt, or a burnous, or pants, or an 'Imamah (turban, or any garment that has been touched by (dyed with) Wars or saffron, or Khuffs except for one who cannot find sandals. If he cannot find sandals, then let him cut them until they come lower than the ankles, (sahih)

It was narrated from Safwan bin Umayyah, from his father that he said: "I wished that I could see the Messenger of Allah (ﷺ) when Revelation was coming down to him. While we were in Al-Jirranah and the Prophet (ﷺ) was in a tent, Revelation was coming down to him and 'Umar gestured to me to come. So I put my head into the tent. A man had come to him who had entered Ihram wearing a said: 'O Messenger of Allah, what do you say concerning a man who entered Ihram wearing a Jubbah?'Then (because of this question) the Revelation came. The Prophet (ﷺ) started to breath deeply, and when it was over he said: 'Where is the man who asked me just now?' The man was brought to him, and he saidA: 'As for the Jubbah, take it off, and as for the perfume, wash it off, then enter Ihram.'''(Sahih) Chatper 30. The Prohibiton Of Wearing A Shirt In Ihram

It was narrated from 'Abdullah bin 'Umar that: a man asked the Messenger of Allah (ﷺ) "What clothes can the Muhrim wear?" The Messenger of Allah (ﷺ) said: "They should not wear shirts nor 'Imamahs, or pants, or burnoues, or Khuffs - unless a person cannot find sandals, in which cause he may wear Khuffs. But he should cut them to come lower than the ankles. And they should not wear anything that has been touched by (dyed with) saffron or Wars."

It was narrated from Ibn 'Umar that a man said: "O Messenger of Allah, what clothes should we wear when we enter Ihram?" He said: "Do not wear a shirt (or shirts), or 'Imamahs, or pants, or Khuffs unless someone Cannot find sandals, in which case he should cut them (the Khuffs) so that they come beneath the ankles or any garment that has been touched by (dyed with ) wars or saffron.

It was narrated that Ibn 'Abbas said; "I heard the Prophet (ﷺ) delivering a khutbah and he said: 'Pants (are allowed) for one who cannot find an Izar, and Khuffs for one who cannot find sandals to wear in Ihram.;;

It was narrated that Ibn 'Umar said; "A man stood up and said: 'O Messenger of Allah! What garments do you command us to wear in Ihran?' The Messenger of Allah (ﷺ) said: 'Do not wear shirts or pants, or 'Imamahs, or burnouses, or Khuffs except if someone does not have sandals, in which case let him wear Khuffs that come below the ankles. And do not wear any garment that has been touched by (dyed with) saffron or Wars. And women should not cover their faces when in Ihram, or wear gloves.''

It was narrated from 'Abdullah bin 'Umar that: a man asked the Messenger of Allah (ﷺ) what clothes the Muhrim should wear? The Messenger of Allah (ﷺ) said: "Do not wear shirts, or 'Imamahs, or pants, or burnouses, or Khuffs except if someone does not have sandals, in which case let him wear Khuffs, and cut them so that they come below the ankles. And do not wear any garment that has been touched by (dyed with) saffron or Wars.

It was narrated from Ibn 'Umar that: a man asked the Messenger of Allah (ﷺ) what garments we should wear when we enter Ihram. He said: "Do not wear shirts, or pants, or 'Imamahs, or burnouses, or Khuffs unless someone does not have any sandals, in which case he should wear Khuffs that come beneath the ankles. And do not wear any garment that has been touched by (dyed with) Wars or saffron.

It was narrated that Ibn 'Umar said: "A man came to the Prophet (ﷺ) and said: 'What should we wear when we enter Ihram?' He said: 'Do not wear shirts, or 'Imamahs, or burnouses, or pants, or Khuffs unless there are no sandals; if there are no sandals, then wear Khuffs that come beneath the ankles. And (do not wear) any garment that has been dyed with Wars or saffron, or has been touched by Wars or saffron.

It was narrated that Ibn 'Umar said: "I heard the Prophet (ﷺ) say; 'do not wear shirts, or pants, or 'Imamahs, or burnouses, or Khuffs while in Ihram.'''(sahih)

It was narrated from Ibn 'Umar that a man stood up and said: "O Messenger of Allah! What garments do you command us to wear in Ihram?" The Messenger of Allah (ﷺ) said; "Do not wear shirts, or pants, or Khuffs unless a man does not have any sandals, in which case he may wear Khuffs that come lower than the ankles. And do not wear any garment that has been touched by (dyed with) saffron or Wars. And a woman in Ihram should not cover her face or wear gloves."

It was narrated from 'Abdullah bin 'Umar that his sister, Hafsah, said; "I said to the Prophet;'O Messenger of Allah! Why is it that the people have exited Ihram and you have not exited Ihram following your 'Umrah?'He said: 'I have matted my hair and garlanded my Hadi (sacrificial animal), so I will not exit Ihram until I exit Ihram after Hajj.'''

It was narrated from Salim that his father said: "I saw the Messenger of Allah (ﷺ) entering Ihram with his hair matted.