It was narrated that Abu Hurairah said: "The Messenger of Allah (ﷺ) said: 'Hajj al-Mabrur brings no reward other than Paradise, and from one 'Umrah to another is expiation for what came in between." (Shih)
Sunan an-Nasa'i
Book 24
467 hadiths
Page 14 / 24
Showing hadiths 261–280
Abu Hurairah said: "The Messenger of Allah (ﷺ) said: 'The guests of Allah are three: The ghazi, the Hajj (pilgrim) and the Mu'tamir'''
It was narrated from Abu Hurairah that the Messenger of allah said: "Jihad of the elderly, the young, the weak, and women, is Hajj and 'Umarah."(Sahah)
It was narrated that Abu Hurairah said: "The Messenger of Allah (ﷺ) said: 'Whoever performs pilgrimage to this House, and does not Yarfuth (utter any obscenity or commit sin), will go back as (on the day) his nother bore him.'''(sahih)
The Mother of the Believers, 'Aishah, said: "I said: 'O Messenger of allah, shall we not go out and fight in jihad with you, for I do not think there is any deed in the qur'an that is better than jihad.' He said: 'No. the best and most beautiful (type) of jihad is Hajj to the House; Hajj Al-Mabrur. ''(sahih)
It was narrated that abnu Hurairah said: "The Messenger of Allah (ﷺ) said: 'from one 'Umrah to another is an expiation for what comes in between, and Hajj al-Mabrur brings no reward less than Paradise.'''(sahih)
It was narrated from Ibn 'Abbas: (Another chain) with a similar report narrated from Ibn 'Abbas. (sahih)
It was narrated that 'Abdullah bin Az-Zubair said: "A man from Khath'am came to the Messenger of Allah (ﷺ) and said: 'My father is an old man who cannot ride, and the command of Allah to perform Hajj has come. Will it be good enough if I perform Hajj on his behalf?' He said: 'Are you the oldest of his children?' He said: 'Yes.' He said: 'Don't you think that if he owed a debt you would pay it off?, He' said: 'Yes.' He said: 'then perform Hajj on his behalf.'''(Daif)
It was narrated that Ibn 'Abbas said: "A man said: 'O Messenger of Allah! My father has died and he did not perform Hajj; shall I perform Hajj on his behalf?' He said: 'Don't you think that if your father owed a debt you would pay it off?' The man said: 'Yes.' He said: 'The debt owed to Allah is more deserving (of being paid off)."'
It was narrated from 'Abdullah bin 'Abbas that: a man asked the Prophet (ﷺ) "The command of ) Hajj has come while my father is an old man and cannot sit firmly in his saddle; if I tie him (to the saddle) I fear that he will die. Can I perform Hajj on his behalf?" He said: "don't you think that if your father owed a debt and you paid it off, that would be good enough?" He said: "Yes." He said: "Then perform Hajj on behalf of your father. "
It was narrated from 'Abdullah bin 'Abbas: "Al-Fadl bin 'Abbas was riding behind the Messenger of Allah (ﷺ) when a woman from Khath'am came and asked him a question. Al-Fadl started looking at her and she at him, and the Messenger of Allah (ﷺ) turned Al-Fadl's face to the other side. She said: 'O Messenger of Allah! The command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot sit firmly in the saddle; should I perform Hajj on his behalf ?, He said: 'Yes That happened during the Farwell Pilgrimage.''(Shih)
It was narrated from Al-Fadl bin 'Abbas that: he was riding behind the Messenger of Allah (ﷺ) and a man came and said: "O Messenger of Allah! My mother is an old woman and she cannot sit firmly in the saddle. If I tie her I fear that I may kill her." The Messenger of Allah (ﷺ) said: "Don't you think that if your mother owed a debt you would pay it off?" He said: "Yes." Her said: "Then perform Hajj on behalf of your mother."(Shih)
It was narrated from Ibn 'Abbas that: a woman helf up a child of hers to the Messenger of Allah (ﷺ) and said: "O Messenger of Allah, is there Hajj for this one?" He said: "Yes, and you will be rewarded. (Sahih) "
It was narrated that Ibn 'Abbas said: "A woman lifted up a child of hers from a howdah (litter) and said: 'O Messenger of Allah, is there Hajj for this one?' He said: 'Yes, and you will be rewarded.'''(sahih)
It was narrated that Ibn 'Abbas said: "A woman lifted a child up to the Messenger of Allah (ﷺ) and said: 'Is there Hajj for this one?' He said: 'Yes, and you will be rewarded.'''(sahih)
It was narrated that Ibn 'Abbas said: "The Messenger of Allah (ﷺ) set out and when he was in Ar-Rawha he met some people and said: 'Who are you?' They said: 'Muslins.' They said: 'Who are you?' They said: 'The Messenger of Allah.' A woman brought a child out of the litter and said: 'Is there Hajj for this one?' He said" "Yes, and you will be rewarded.'''(Shih)
It was narrated from Ibn 'Abbas that: the Messenger of Allah (ﷺ) passed by a woman when she was in her seclusion and had a child with her. She said: "Is there Hajj for this one?'' He said: "Yes, and you will be rewarded.''(sahih)
Aishah said: "We went out with the Messenger of Allah (ﷺ) when there were five days left of Dhul-Qa'dah, with no intention other than to perform Hajj. When we were close to Makkah, the Messenger of Allah (ﷺ) commanded those who did not have a Hadi (sacrificial animal) with them to exit Ihram after circumambulating the House.''
It was narrated from Ibn 'Abbas that: the Messenger of Allah (ﷺ) designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah Al-Juhfah for the people of Najd, and Yalmlam for the people of Yemen. He said: "They are for them, and for anyone who comes to them from elsewhere. If a person's place of residence is within the boundary of the Miqat, then (he should enter into Ihram) from where he starts his journey, and this also applies to the people of Makkah.''(Sihah)
It was narrated that Ibn 'Abbas said: "The Messenger of 'Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-sham, Qarn for the people of Najd, and Yalamalam for the people of Yemen. He aid: "They are for them and for those who pass by them who are not of their people who intend to perform Hajj and 'Umrah. If a person's place of residence is within the boundary of the Miqat, then (he should enter into Ihram) from where he starts his journey, and this also applies to the people of Makkah.''