It was narrated that Abu Hurairah said: "The Messenger of Allah (ﷺ) addressed the people and said: 'Allah, the Mighty and Sublime, has enjoined upon you Hajj.' A man said: 'Every year?' He remained silent until he had repeated it three times. Then he said: 'If I said yes, it would be obligatory, and if it were obligatory you would not be able to do it. Leave me alone so long as I have left you alone. Those who came before you were destroyed because they asked too many questions and differed with their prophets. If I command you to do something then follow it as much as you can, and if I forbid you to do something then avoid it."'

It was narrated from Ibn 'Abbas that the Messenger of Allah (ﷺ) stood up and said: Allah, Most High, has decreed Hajj for you. Al-Aqra' bin Habis At-Tamimi said: "Every year, O Messenger of Allah?" But he remained silent, then he said: "If I said yes, it would become obligatory, then you would not hear and obey. Rather it is just one Hajj."

It was narrated from Abu Hurairah that the Prophet (ﷺ) said: "Hajj Al-Mabrur brings no reward other than paradise," the report is the same except that he said, "expiates for what came in between."

It was narrated that abu Hurairah said: "A man asked the Prophet (ﷺ) 'O Messenger of Allah, which deed is best?' He said: 'Jihad in the cause of Allah.' He said: 'Then what?' He said: 'then Hajj Al-Mabrir.'''

Ibn 'abbas said: "The Messenger of Allah (ﷺ) said: 'Perform Hajj and 'Umrah consecutively; for they remove poverty and sin as the bellows removes impurity from iron.'''

It was narrated that 'Abdullah said: "The Messenger of Allah (ﷺ) said: 'Perform Hajj and 'Umrah consecutively, for they remove poverty and sin as the bellows removes impurity from iron and gold and silver, and Hajj Al-Mabrur brings no less a reward than Paradise.'''

It was narrated from Ibn 'Abbas that: a woman vowed to perform Hajj but she died. Her brother came to the Prophet (ﷺ) and asked him about that, he said: 'Do yhou think that if your sister owed a debt you wouold pay it off?' He said: 'Yes.' He said: 'Then fulfill the right of Allah, for He is more deserving that His rights should be fulfilled.'''

Ibn 'Abbas said: "The wife of sinan bin Salamah Al-Juhani ordered that the question be put to the Messenger of Allah (ﷺ) about her mother who had died and had not performed Hajj; would it be good enough if she were to perform Hajj on behalf of her mother? He said: 'Yes. If her mother owed a debt and she paid it off, would that not be good enough? Let her perform Hajj on behalf of her mother.'''

It was narrated from Ibn 'Abbas that: a woman asked the Prophet (ﷺ) about her therwho had died and he did not perform Hajj. He said: "Perform Hajj on behalf of your father."

It was narrated from Ibn 'abbas that: a woman from Khath'am asked the Prophet (ﷺ) on the morning of the Day of Sacrifice: "O Messenger of Allah! The command of Allah to His slaves to perform Hajj has come, while my father is an old man and cannot sit firmly in the saddle. Can I perform Hajj on his behalf?" He said: "Yes. "

It was nattated from Abu RAzin Al-'Uqayli that he said: "O Messenger of Allah! My father is an old man who cannot perform Hajj or 'Umrah, nor can he travel." He said "Perform Hajj and 'Umrah on behalf of your father."

Ibn 'Abbas narrated that: a woman from Khath'am asked the Messenger of Allah (ﷺ) a question during the Farewell Pilgrimage, when Al-Fadl bin 'Abbas was riding behing the Messenger of Allah (ﷺ) She said: "O Messenger of Allah! The command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot sit upright in the saddle. Will it be paid off on his behalf if I perform Hajj on his behalf?" The Messenger of Allah (ﷺ) said to her: "Yes." And Al-Fadl started to turn toward her, as she was a beautiful woman, but the Messenger of Allah (ﷺ) took hold of Al-Fadl's face and turned it to the other side.

It was narrated from Ibn Az-Zubair that the Prophet (ﷺ) said to a man: "You are the oldest son of your father, so perform Hajj on his behalf."

It was narrated from 'Abdullah bin 'Umar that the Messenger of Allah (ﷺ) said: "The people of Al-Madinah should enter into Ihram from Dhul-Hulaifah, the people of Ash-sham from Al-Juhfah, the people of Najd from Qarn." 'Abdullah said: "And it was conveyed to me, that the Messenger of Allah (ﷺ) said: 'And the people of Yemen should enter into Ihram from Yalamlam.'''

It was narrated from 'Abdullah bin 'Umar that a man stood up in the Masjid and said: "O Messenger of Allah, from where do you command us to enter Ihram?'' The Messenger of Allah (ﷺ) Said: "The people of Al-Madinah should enter Ihram from Dhul-Hulaifah, the people of Ash-sham should enter Ihram from Al-Juhfah, the people of Najd should enter Ihram from Qarn.'' Ibn 'Umar said: "And they say that the Messenger of Allah (ﷺ) said: 'the people of Yemen should enter into Ihram from Yalamlam.''' And 'Ibn 'Umar used to say: "I did not hear this from the Messenger of Allah.'''

It was narrated from 'Aishah: That the Messenger of Allah (ﷺ) designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-sham and Eguypt, Dhat 'Irq fro the people of al-Iraq, and Yalamlam for the people of Yemen.

It was narrated from Salim, from his father, that the Prophet (ﷺ) said: "The people of Al-Madinah should enter into Ihram from Dhul-Hulaifah, the people of Ash-sham from Al-Juhfah, the people of Najd from Qarn." And it was mentioned to me, although I did not hear him say it: "And the people of Yemen should enter into Ihram from Yalamlam.;

It was narrated that 'Aishah said: "The Messenger of Allah (ﷺ) designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people Ash-sham and Egypt, Dhat 'Irq for the people Al-'Iraq, Qarn for the people of Najd and Yalamlam for the people of Yemen."

It was narrated from Asma bin 'Umais that: she gave birth to Muhammad bin Abi Bakr As-Siddiq in Al-Baida, Abu Bakr told the Messenger of Allah (ﷺ) about that, and he said: "Tell her to perform Gusl then begin the Talbiyah.''

It was narrated that Ibn 'Umar said: "The Messenger of Allah (ﷺ) forbade the Muhrim to wear clothes dyed with saffron or Wars."