It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said: "The Messenger of Allah (ﷺ) said: 'Whoever asks when he has forty Dirhams I being too demanding when asking."'
Sunan an-Nasa'i
Book 23
184 hadiths
Page 5 / 10
Showing hadiths 81–100
It was narrated from 'Abdur-Rahman bin Abu Sa'eed Al-Khudri that his father said: "My mother sent me to the Messenger of Allah, and I came to him and sat down. He turned to me and said: 'Whoever wants to be independent of means, Allah, the Mighty and Sublime, will make him independent. Whoever wants to refrain from asking, Allah, the Mighty and Sublime, will help him to refrain. Whoever wants to be content with his lot, Allah, the Mighty and Sublime, Allah, the Mighty and Sublime, will suffice him. Whoever asks when he has something worth one Uqiyah, then he is being too demanding. 'I said: 'My she-camel Al-Yaqutah is worth more than and Uqiyah,' so I came back and did not ask him for anything."
It was narrated that Kakim bin Hizam said: "I asked the Messenger of Allah (ﷺ) and he gave me, then I asked him and he gave me, then I asked him and he gave me. Then he said: This wealth is attractive and sweet. Whoever takes it without insisting, it will be blessed for him, and whoever takes it with avarice, it will not be blessed for him. He is like one who eats and is not satisfied. And the upper hand is better than the lower hand."'
It was narrated that Hakim bin Hizam said: "I asked the Messenger of Allah (ﷺ) and he gave me, then I asked him and he gave me, then I asked him and he gave me. Then he said: 'O Kahim! This wealth is attractive and sweet. Whoever takes it without being greedy, it will be blessed for him, and whoever takes it with avarice, it will not be blessed for him. He is like one who eats and is not satisfied. And the upper hand is better than the lower hand."'
Kahim bin Hizamsaid: "I asked the Messenger of Allah (ﷺ) and he gave me, then I asked him and he gave me. The he said: 'O Hakim, this wealth is attractive and sweet. Whoever takes it without being greedy, it will be blessed for him, and whoever takes it with avarice, it will be blessed for him. He is like one who eats and is not satisfied. And the upper hand is better than the lower hand.' I said: 'O Messenger of Allah! By the One Who sent you with the truth, I will never ask anyone for anything after you, until I depart this world. "'
'Abdullah bin Umar said: "I heard 'Umar, may Allah be pleased with him, say: The Prophet (ﷺ) used to give me payment and I would say: Give it to someone who is more, in need of it than I am, until one day he gave me some money and I said to him: Give it to someone who is more in need of it than I am. He said: Take it and keep it or give it in charity. Whatever comes to you of this wealth when you are not hoping for it and not asking for it, take it, and whatever does not, then do not wish for it. "'
Abu Rabiah binAl-Harith said to 'Abdul-Muttalib bin Rabi'ah bin Al-Harith and Al-Fadl bin 'Abbas bin 'Abdul-Muttalib: "Go to the Messenger of Allah (ﷺ) and say to him: 'O Messenger of Allah, appoint us to collect the Sadaqat!' 'Ali bin Abi Talib came along when we were like that, and he said to them: "The Messenger of Allah (ﷺ) will not appoint any of you to collect the Sadaqah."' 'Abdul-Muttalib said: "So I went with Al-Fadl until we came to the Messenger of Allah (ﷺ) and he said to us: "This Zakah is the dirt of the people, and it is not permissible for Muhammad or for the family of Muhammad."'
Shu'bah said: "I said to Abu Iyas Mu'awiyah bin Qurrah: 'Did you hear Ans bin Malik say: The Messenger of Allah (ﷺ) said: The son of the daughter of a people is one of them? He said: 'Yes."'
It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said: "The son of the daughter of a people is one of them."
It was narrated from Ihn Abi Rafi, from his father, that: the Messenger of Allah (ﷺ) appointed a man from Banu Makhzum to collect Sadaqah. Abu Rafi wanted to go with him, but the Messenger of Allah (ﷺ) said: "The Sadaqah is not permissible for us, and the freed slave of a people is one of them."
Bahz bin Hakim narrated from his father that his grandfather said: "If something was brought to him, the prophet would ask whether it was a gift or charity. If it was said that if was charity, he would not eat, and if it was said that it was a gift, he would stretch forth his hand."
It was narrated from Zaid bin Aslam that his father said: "I heard 'Umar say: 'I gave a horse to someone to ride in the cause of Allah, the Mighty and Sublime, and the one who kept it neglected it. I wanted to buy it back from him, and I thought that he would sell it at a cheap price. I asked the Messenger for Allah about that and he said: Do not buy it, even if he gives it to you for a Dirham. The one who takes back his charity is like the dog that goes back to its own vomit. "'
It was narrated from 'Umar that: he gave someone a horse to ride in the cause of Allah, then he saw it offered for sale and wanted to buy it. The Prophet (ﷺ) said to him: "Do not think of buying back what you have given in charity."
It was narrated from Salim bin 'Abdullah that 'Abdullah bin 'Umar used to narrate that: 'Umar give a house in charity for the sake of Allah, the Mighty and Sublime, and he found it being offered for sale after that. He wanted to buy it, then he went to the Messenger of Allah (ﷺ) and asked him about that. The Messenger of Allah (ﷺ) said: "Do not take back what you have given in charity."
It was narrated that Ibn 'Abbas said: "The Messenger of Allah (ﷺ) said to Mu'adh when he sent him to Yemen: 'You are going to some of the People of the book. When you come to them, call them to testify that there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah. If they obey you in that, then tell them that Allah, the Mighty and Sublime, has enjoined on them a charity (Zakah) to be taken from their rich and given to their poor. If they obey you in that, then beware of the supplication of the oppressed person."'
It was narrated from 'Abdur-Rahman bin Ghanm that Abu Malik Al-Ash'ari told him that the Messenger of Allah (ﷺ) said: "Isbagh Al-Wudu is half of faith; Alhamdu lillah (praise be to Allah) fills the balance; the Tasbih and the Takbir fill the heavens and Earth; the Salah is light; the Zakah is a sign (of sincerity); patience is an illuminating torch; and the Qur'an is proof, either for you or against you."
Suhaib narrated that he heard Abu Hurairah and Abu Sa'eed say: "The Messenger of Allah (ﷺ) addressed us one day and said: 'By the One in Whose hand is my sould' three times then he lowered his head, and each of us lowered his head, weeping, and we did not know what he had sworn that oath about. Then he raised his head with joy on his face, and that was dearer to us than red camels. Then he said: 'There is no one who offers the five (daily) prayers, fasts Ramadan, pays Zakah and avoid the seven major sins, but the gates of Paradise will be opened to him, and it will be said to him: Enter in peace."'
Abu Hurairah said: "I heard the Messenger of Allah (ﷺ) say" 'Whoever spends on a pair of things in the cause of Allah, he will be called from the gates of Paradise: O slave of Allah, this is good for you. Paradise had (several) gates. Whoever is one of the people of Salah, he will be called from the gate of prayer. Whoever is one of the people of Jihad, will be called from the gate of Jihad. Whoever is one of the people of charity will be called from the gate of charity. And whoever is one of the people of fasting will be called from the gate of Ar-Rayyan." Abu Bakr said: "Is there any need for anyone to be called from all of these gates? Will anyone be called from all of them, O Messenger of Allah?" He said: "Yes, and I hope that you will be among them."
It was narrated that Abu Dharr said: "I come to the Prophet (ﷺ) while he was sitting in the shade of the Ka'bah. When he saw me coming he said: 'They are the losers, by the Lord of the Ka'bah!' I said: 'what's happening? Perhaps something has been revealed concerning me.' I said: 'Who are they, may my father said mother be ransomed for you?' He said: "those who have a lot of wealth, except one who does like this, and like this, and like this,' (motioning) in front of him, and to his right, and to his left. Then he said: 'By the One in Whose hand is my soul, no man dies leaving camels, or cattle, or sheep on which he did not pay the Zakah, but they will come on the Day of Resurrection as big and fat as they ever were, trampling him with their hooves and goring him with their horns. Every time the last of them runs over him, the first of them will come back, until judgment is passed among the people."'
It was narrated that 'Abdullah said: "The Messenger of Allah (ﷺ) said: 'There is no man who has wealth and does not pay the dues of his wealth, but a baldheaded Shuja'a will be made to encircle his neck, and he will run away from the Book of Allah: 'And let not those who covetously withhold of that which Allah has bestowed on them of His Bounty (wealth)' think that it is good for them (and so they do not pay the obligatory Zakah). Nay, it will be worse for them; the things which they covetously withheld, shall be tied toothier necks like a collar on the Day of Resurrection."'