Bahz bin Hakim narrated from his father, that his grandfather said: "I said: 'O Prophet of Allah, I did not come to you until I had sworn more than this many times" the number of fingers on his hands "that I would never come to you or follow your religion. I am a man who does not know anything except that which Allah, the Mighty and Sublime, and His Messenger teach me. I ask you by the Revelation of Allah, with what has your Lord sent your to us? He said: "With Islam.' I said: 'What are the signs of Islam?' He said: 'To say, I submit my face to Allah and give up Shirk, and to establish the Salah and to pay the Zakah."'

Abu Hurairah said: "I heard the Messenger of Allah (ﷺ) say: 'Any man who has camels and does not pay what is due on them in its Najdah or its Risl mean?' He said: 'In times of hardship or in times of ease; they will come on the Day of Resurrection as energetic, fat and lively as they ever were. He will be laid face down in a flat arena for them and they will trample him with their hooves. When the last of them has passed, the first of them will return, on a day that is as long as fifty thousand years, until judgment is passed among the people, and he realizes his end. Any man who has cattle and does not pay what is due on them in drought or in plenty, they will come on the Day of Resurrection as energetic, fat and lively as they ever were. He will be laid face down in a flat arena for them, and they will trample him with their cloven hooves. When the last of them has passed the first of them will return, on a day that is as long as fifty thousand years, until judgment is passed among the people and he realizes his end. Any man who has sheep and does not pay what is due on them in drought or in plenty, they will come on the Day or Resurrection as energetic, fat and lively as they ever were. He will be laid face down in a flat arena for them and they will trample him with their cloven hooves, and each horned one will gore him with its horn, and there will be none among them with twisted or broken horns. When the last of them has passed, the first of them will return, on a day that is as long as fifty thousand years, until judgment is passed among the people, and he realizes his end."'

Bahz bin Hakim narrated from his father that his grandfather said: "I heard the Messenger of Allah (ﷺ) say: 'With regard to grazing camels, for every forty a Bint Labun. No differentiation is to be made between camels when calculating them. Whoever gives it seeking reward will be rewarded for it. Whoever refuses, we will take it and half of his camels, as one of the rights of our Lord. And it is not permissible for the family of Muhammad to have any of them."'

It was narrated that Jabir bin Abdullah said: "The Messenger of Allah (ﷺ) said: 'There is no owner of camels or cattle or sheep who does not give what is due on them, but he will be made to stand for them on the Day of Resurrection in a flat arena, and those with hooves will trample him with their hooves, and those with horns will gore him with their horns. And on that day there will be none that are hornless or have broken horns.' We said: 'O Messenger of Allah, what is due on them?' He said: Lending males for breeding, lending their buckets, and giving them to people to ride in the cause of Allah. And there is no owner of wealth who does not give what is due on it but a bald-headed Shujaa[1]will appear to him on the Day of Resurrection; its owner will flee from it and it will chase him and say to him: This is your treasure which you used to hoard. When he realizes that he cannot escape it he will put his hand in its mouth and it will start to bite it as a stallion bites."'

It was narrated that Abu Dharr said: "The Messenger of Allah (ﷺ) said: There is no owner of camels, cattle or sheep who does not give Zakah on them, but they will come on the Day of Resurrection as big and fast as they ever were, and will gore him with their horns and trample him with their hooves. Every time the last of them has run over him the first of them will come back to him, until judgment is passed among the people."

It was narrated that 'Abdullah bin Abi Awfa said: "When people brought their Zakah to him, the Messenger of Allah (ﷺ) would say: 'O Allah, send salah upon the family of so-and-so,' My father brought his Sadaqah to him and he said: 'O Allah, send Salah upon the family of Abu Awfa."'

Muslim bin Thafinah narrated that: Ibn 'Alqamah appointed his father to collect the Zakah of his people - and he quoted the same Hadith.

Abu Hurariah said: "Umar said: 'The Messenger of Allah (ﷺ) enjoined Sadaqah and it was said that Ibn Jamil, Khalid bin Al-Walid and 'Abbas bin 'Abdul-Muttalib had withheld some. The Messenger of Allah (ﷺ) said: What is the matter with Ibn Jamil? Was he not poor then Allah made him rich? As for Khalid bin Al-Walid, you are being unfair to Khalid, for he is saving his shields and weapons for the sake of Allah. As for Al-Abbas bin 'Abdul-Muttalib, the paternal uncle of the Messenger of Allah, it is and obligatory charity for him and he has to pay as much again."'

It was narrated that Abu Hurairah said: "The Messenger of Allah (ﷺ) enjoined giving Sadaqah;"and he narrated something similar.

It was narrated that Abu Hurariah said: "The Messenger of Allah (ﷺ) said: 'The Muslim does not have to pay Sadaqah on his slave or his horse."'

It was narrated that Abu Hurairah said: "The Messenger of Allah (ﷺ) said: 'A Muslim man does not have to pay Zakah on his slave or his horse."'

It was narrated from Abu Hurairah and attributed to the Prophet: "The Muslim does not have to pay Sadaqah on his slave or his horse."'

It was narrated from Abu Hurairah that the Prophet (ﷺ) said: "A person does not have to pay Sadaqah on his horse or his slave."

It was narrated from Abu Hurairah that the Prophet (ﷺ) said: "The Muslim does not have to pay Sadaqah on his slave or his horse."

It was narrated from Abu Hurairah that the Prophet (ﷺ) said: "The Muslim does not have to pay Sadaqah on his slave or his horse."

It was narrated from 'Amr bin Shu 'aib, from his father, from his grandfather, that: a woman from among the people of Yemen came to the Messenger of Allah (ﷺ) with a daughter of hers, and on the daughter's hand were two thick bangles of gold. He said: "Do you pay Zakah on these? She said: "No." He said: "Would it please you if Allah were to put two bangles of fire on you on the Day of Resurrection? " So she took them of and gave them to the Messenger of Allah (ﷺ) and said: "They are for Allah and His Messenger."

'Amr bin Shu 'aib said: "A woman came to the Messenger of Allah (ﷺ) with a daughter of hers, and on her daughter's arm were two bangles" - a similar report, in Mursal form.

It was narrated that Ibn 'Umar said: "The Messenger of Allah (ﷺ) said: The one who does not pay Zakah on his wealth, his wealth will appear to him on the Day of Resurrection like a bald-headed Shuja 'a [2] with two dots above its eyes. It will hold onto him or encircle him and will say: I am your hoarded treasure, I am your hoarded treasure."'

It was narrated the Abu Sa'eed Al-Khudri said: "The Messenger of Allah (ﷺ) said: There is no Sadaqah on less than five Awsaq of grains or dates."'

It was narrated from Abu Sa'eed Al-Khudri that the Messenger of Allah (ﷺ) said: "No Zakah is due on wheat or dates unless the amount reaches five Awsuq. No Zakah is due on silver unless the amount reaches five Awaq. No Zakah is due on camels until the number reaches five Dhawd."