It was narrated from Hani bin Ash-Shikhkhir, from a man from Balharish, that his father said: "I was traveling and I came to the Prophet (ﷺ) when I was fasting, and he was eating. He said:'Come (and eat).' I said: 'I am fasting.' He said: 'Come here; do you not know what Allah has waived for the traveler?' I said: 'What has Allah waived for the traveler?' He said: 'Fasting and half of the prayer."

It was narrated that 'Abdur-Rahman bin 'Awf said: "It is said that fasting while traveling is like not fasting while a resident." (Daif)

It was narrated that 'Abdur-Rahman bin 'Awf said: "The one who fasts while traveling is like one who does not fast while a resident." (Daif)

It was narrated from Humaid bin 'Abdur-Rahman bin 'Awf that his father said: "The one who fasts while traveling is like one who does not fast while a resident.' (Daif)

It was narrated that Ibn 'Abbas said: "The Messenger of Allah (ﷺ) went out to Makkah, and he fasted until he came to 'Usfan. Then he called for a cup and drank." (One of the narrators) Shubah said: "(That was) in Ramadan. Ibn 'Abbas used to say: 'Whoever wants to fast, may fast, and whoever wants to break may break his fast."'

It was narrated that Al-'Awwam bin Hawshab said: "I said to Mujahid: 'What about fasting while traveling?' He said: 'The Messenger of Allah (ﷺ) used to fast (sometimes) and not fast (sometimes)."'

It was narrated from Sulaiman bin Yasar that Hamzah bin 'Amr said: "O Messenger of Allah." (And he narrated) something similar, in Mursal from.

It was narrated that salamah bin Al-Akwa said: "When this verse was revealed 'And as for those who can fast with difficulty, (e.g. an old man), they have (a choice either to fast or) to feed a miskin (poor person) (for every day). Those among us who did not want to fast would pay the fidyah, until the verse after it was revealed and abrogated this."

It was narrated from 'Ata from Ibn 'Abbas: concerning this verse "And as for those who can fast with difficulty, (a choice either to fast or) to feed a Miskin (poor person) (for every day)." That for those who can fast with difficulty means they find it hard; to feed a Miskin means feeding one poor person for each day. But whoever does good of his own accord means feeding another poor person. This is not abrogated, and it is bette for him. And: that "you fast is better for you" means there is no concession regarding this except for those who are not able to fast, or who are incurably sick.

It was narrated that 'Aishah said: "The Messenger of Allah (ﷺ) came to me one day and said: 'Do you have anything (to eat)?' I said: 'No.' he said: 'Then I am fasting.' Then he came to me after that day, and I had been given some Hais. I had kept some for him as he liked Hais. She said: 'O Messenger of Allah, we have been given some Hais and I kept some for you.' He said: 'Bring it here. I started the day fasting.' Then he ate some of it, then he said: 'The likeness of a voluntary fast is that of a man who allocated some of his wealth to give in charity; if he wishes he may go ahead and give it, and if he wishes he may keep it."'

It was narrated that 'Aishah said: "The Messenger of Allah (ﷺ) passed by my door. He said: 'Do you have anything (to eat)?' I said 'I do not have anything.' He said 'Then I am fasting.' Then he passed by my door a second time and we had been given some Hais. I brought it to him and he ate, and I was surprised. I said: 'O Messenger of Allah, you were fasting, then you ate Hais.' He said: 'Yes, O 'Aishah. The one who observes a fast other than in Ramadan, or making up a missed Ramadan, fast, is like a man who allocated some of is wealth to give in charity; if he wishes he may go ahead and give it, and if he wishes he may keep it."'

It was narrated that 'Aishah said the Messenger of Allah (ﷺ) would come and say: "Do you have any food for breakfast?" and we would say no, so he would say: "I am fasting." One day he came to us and we had been given some Hais. He said: "Do you have anything (to eat)?" and we said: "Yes, we have been given some Hais." He said: "I started the day wanting to fast," but then he ate.

It was narrated that 'Aishah, the mother of the Believers, said: "The Messenger of Allah (ﷺ) came to me one day and said: 'Do you have anything (to eat) we said: 'No.' he said: 'Then I am fasting."

It was narrated from Hafsah that the Prophet (ﷺ) said: "Whoever does not have the intention of fasting before dawn, then there is no fast for him."(Daif)

It was narrated from Hafsah that the Prophet (ﷺ) said: "Whoever does not have the intention of fasting before dawn, then there is no fast for him." (Daif)

It was narrated from Hafsah that the Prophet (ﷺ) said: "Whoever does not intend to fast before dawn comes, should not fast." (Daif)

It was narrated from Hafsah that the Prophet (ﷺ) said: "Whoever does not have the intention of fasting from the night before, then there is no fast for him." (Daif)

It was narrated from Hafsah that she used to say: "Whoever does not intend to fast from the night before, should not fast." (Daif)

Hamzah bin 'Abdullah bin 'Umar narrated that his father said: "Hafsah, the wife of the Prophet (ﷺ) said: 'There is no fast for the one who does not intend (to fast) before dawn."'

It was narrated from Hafsah that: "There is no fast for one who does not intend (to fast) before dawn."