Hunaidah Al-Khuza'i said: "I entered upon the Mother of the Believers and heard her say: 'The Messenger of Allah (ﷺ) used to fast three days of each month: The first Monday of the month, then Thursday, then the following Thursday."
Sunan an-Nasa'i
Book 22
345 hadiths
Page 10 / 18
Showing hadiths 181–200
It was narrated from Hunaidah bin Khalid, from his wife, from one of the wives of the Prophet, that: the Messenger of Allah (ﷺ) used to fast nine days of Dhul-Hijjah, the day of 'Ashura', and three days of each month: The first Monday of the month, and two Thursday.
It was narrated that Umm Salamah said: "The Messenger of Allah (ﷺ) used to enjoin fasting three days: The first Thursday, and Monday and Monday."
It was narrated from Jarir bin 'Abdullah that the Prophet (ﷺ) said: "Fasting three days of each month is fasting for a lifetime, and the shining days of Al-Bid, the thirteenth, fourteenth and fifteenth."
It was narrated that Abu Hurairah said: "A Bedouin came to the Prophet (ﷺ) with a rabbit that he had grilled it and placed it in front of him. The Messenger of Allah (ﷺ) refrained from eating, but he told the people to eat. The Bedouin also refrained, and the Prophet (ﷺ) said to him: 'What is keeping you from eating?' He said: 'I fast three days of the month.' He said: 'If you was to fast, fast the shining days."'
It was narrated that Abu Dharr said: "The Messenger of Allah (ﷺ) commanded us to fast the three days of Al-Bid, the thirteenth, fourteenth and fifteenth."
It was narrated that Abu Dharr said: "The Messenger of Allah (ﷺ) commanded us to fast three days of Al-Bid, the thirteenth, fourteenth and fifteenth."
It was narrated that Musa bin Talhah said: "I heard Abu Dharr, at Ar-Rabadhah, saying: 'The Messenger of Allah (ﷺ) said: if you want to fast at any time during the monthm then fast on the thirteenth, fourteenth and fifteenth."'
It was narrated from Abu Dharr: That the Prophet (ﷺ) commanded a man to fast on the thirteenth, fourteenth and fifteenth.
It was narrated that Ibn Al-Hawtakiyyah said: "Ubayy said: 'A Bedouin came to the Messenger of Allah, and he had a rabbit that he had grilled and some bread. He placed it before the Prophet (ﷺ) then he said: "I found it bleeding." The Messenger of Allah (ﷺ) said to his Companions: "It doesn't matter; eat." And he said to the Bedouin: "Eat," He said: "I am fasting." He said: "If you want to fast then you should fast the shining days of Al-Bid: The thirteenth, fourteenth and fifteenth."
It was narrated from Musa bin Talhah that: a man brought a rabbit to the Prophet, and the prophet stretched out his hand toward it, then the one who had brought it said: "I saw some blood on it," So the Prophet (ﷺ) drew his hand back, but he told the people to eat. Among the people there was a man who held back. The Prophet (ﷺ) said: "What is the matter with you?" He said: "I am fasting." The Prophet (ﷺ) said to him: "Why don't you fast on the three days of Al-Bid, the thirteenth, fourteenth and fifteenth?"
It was narrated that Musa bin Talhah said: "A rabbit that a man had grilled was brought to the Prophet (ﷺ) and when he offered it to him he said: 'O Messenger of Allah, I saw some blood on it." The Messenger of Allah (ﷺ) did not eat it, but he said to those who were with him: "Eat; if I felt like it, I would have eaten it.' There was a man sitting, and the Messenger of Allah (ﷺ) said: 'Come and eat with the people.' He said: 'O Messenger of Allah, I am fasting.' He said: 'Why don't you fast Al-Bid?' He said: 'What are they?' He said: "The thirteenth, fourteenth and fifteenth?"'
It was narrated from Abu Nawfal bin Abi 'Aqrab that his father said: "I asked the Messenger of Allah (ﷺ) about fasting and he said: 'Fast one day of the month.' I said: 'Fast one day of the month.' I said: 'O Messenger of Allah, let me do more, let me do more.' He said: 'Let me do more, let mo do more; I am able for it.' Then the Messenger of Allah (ﷺ) fell silent until I thought that he was going to refuse my request. Then he said: 'fast three days of each month."'
Anas bin Malik said: "while we were with the Messenger of Allah, sitting in the Masjid, a man entered on a camel. He made it kneel in the Masjid, then he hobbled it. Then he said; 'Which of you is Muhammad?' He was reclining among them, and we said to him: 'This white man who is reclining.' The man said to him: 'O son of 'Abdul-Muttalib.' The Messenger of Allah (ﷺ) said to him: 'I have answered you.' The man said: 'O Muhammad, I am going to ask you questions and I will be harsh in asking.' He said; 'Ask whatever you like.' The man said; 'I adjure you by your Lord, and the Lord of those who came begfore you, has Allah sent you to all the people?' The messenger of Allah said: 'by Allah, yes,' He said: 'Iadjure you by Allah, has Allah commanded you to fast this month each year?' The Messenger of Allah (ﷺ) said: 'I adjure you by Allah, has Allah commanded you to take this charity from our rich and divide it among our poor?' The Messenger of Allah (ﷺ) said: 'By Allah, Yes.' The ma said; 'I believe in that which you have brought, and I am the envoy of my people who are coming after me. I am Dimam bin Thalabah, the brother of Banu sad bin Bakr."' (Sahih) 'Ubaidullah bin 'Umar contradicted him.
It was narrated that Abu Hurairah said: "While the Prophet (ﷺ) was with his Companions a man from among the desert people came and said: 'Which of you is the son of 'Abdul-Muttalib?' They said: 'This Anghar man who is reclining on a pillow.' (One of the narrators) Hamzah said: "Amghar means white with a reddish complexion.'- The man said: 'I am going to ask you questions and I will be harsh in asking.' He said: 'ask whatever you like.' He said: 'I ask you by your Lord and the Lord of those who came before you, and the Lord of those who will come after you; has Allah sent you?' He said: 'By Allah, yes.' He said: 'I adjure you by Him, has Allah commanded you to offer five prayers each day and night?' He said: 'By Allah, yes.; He said: 'I adjure you by Him, has Allah commanded you to take from the wealth of our rich and give it to our poor?' he said: 'By Allah, yes He said: 'I adjure you by Allah, has Allah commanded you to fast this month out of the twelve months?' He said: 'By Allah, yes.' He said: 'I adjure you by Him, has Allah commanded you to go on pilgrimage to this House, where can afford it?' He said: 'By Allah yes.' He said: 'I belive, and I am Dimam bin Thalabah."'
It was narrated that 'Aishah said: "Hardly anyone every remembered the Messenger of Allah (ﷺ) cursing anyone, and if he had recently met with Jibril and studied the Quran with him, he was more generous in doing good than the blowing with. "(Sahih) Abu 'Abdur-Rehman (An-Nasai) said; This is a mistake, and what is correct is the (previous) narration of Yunus bin Yazid, he put this narration in the Hadith.
It was narrated form Abu Hurairah that the Prophet (ﷺ) said: "When the month of Ramadan beings, the gates of Paradise are opened. The gates of the Fire are closed and the devils are chained up." (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: This meaning, the narration of Ibn Ishaq - is a mistake. Ibn Ishaq did not hear from Az-Zuhri. What is correct is what we mentioned it previously.
It was narrated form Anas bin Malik that the Messenger of Allah (ﷺ) said: " There has come to you Ramadan in which the gates of Paradise are opened, the gates of the fire are closed and the devils are chained up." (Sahih) Abu 'Abdur-Rahman said: this narration is a mistake.
It was narrated that 'Arfajah said; 'We visited 'Utbah bin Farqad (when he was ill) and we talked about the month of Ramadan. He said; 'What are you talking about?' We said: 'The month of Ramadan. He said: "I heard the Messenger of Allah (ﷺ) say: In it the gates of Paradise are opened and the gates of the Fire are closed, and the devils are chained up, and a caller calls out every night: O doer of good, proceed; O doer of evil, desist!"'
It was narrated from abu Bakrah that the Prophet (ﷺ) said; 'None of you should say: 'I fasted Ramadan' or 'I prayed Qiyam throughout the whole month."' I do not know whether he dislike self-praise or he said: "Inevitably there will be heedlessness and sleep." (Da 'if)