It was narrated that Ibn 'Umar said: "Hafsah told me that the Messenger of Allah (ﷺ) used to pray two rak'ahs beore Subh."
Sunan an-Nasa'i
Book 20
220 hadiths
Page 10 / 11
Showing hadiths 181–200
It was narrated from Ibn 'Umar that Hafsah told him: "When he was called to Subh prayer, the Messenger of Allah (ﷺ) would do two prostrations before Subh prayer."
It was narrated from Ibn 'Umar that Hafsah, the Mother of the Believers, : Told him that when the Muaddhin fell silent, Allah's Messenger (ﷺ) would pray two brief rak'ahs.
It was narrated from Abdullah bin Umar, from Hafsah, that: The Messenger of Allah (ﷺ) used to pray two rak'ahs when dawn had broken.
It was narrated from Ibn Umar that Hafsah said: "When dawn came, the Messenger of Allah (ﷺ) would not pray anything but two brief rak'ahs."
It was narrated from Ibn Umar, from Hafsah, that: When the call to Subh prayer was given, the Messenger of Allah (ﷺ) would pray two brief rak'ahs before going to pray.
Ibn Umar said: "Hafsah told me that the Messenger of Allah (ﷺ) used to pray two brief rak'ahs before Fajr, and that was after dawn had broken."
It was narrated from Salim that his father said: "Hafsah told me that when dawn glowed, the Messenger of Allah (ﷺ) would pray two rak'ahs."
It was narrated from Aishah that: The Messenger of Allah (ﷺ) used to pray two brief rak'ahs between the Adhan and Iqamah for Fajr prayer.
It was narrated from Abu Salamah that : He asked Aishah about the prayer of the Messenger of Allah (ﷺ) at night. She said: "He used to pray thirteen rak'ahs. He would pray eight rak'ahs then pray witr, then pray two rak'ahs sitting down. When he wanted to bow he would stand and bow, and he prayed two rak'ahs between the adhan and iqamah of subh prayer.
It was narrated that Ibn 'Abbas said: "The Prophet (ﷺ) used to pray two rak'ahs of Fajr when he heard the Adhan and he made them brief."
It was narrated that Az-Zuhri said: "As-Sa'ib bin Yazid told me that Shuraih Al-Hadrami was mentioned in the presence of the Messenger of Allah (ﷺ), and the Messenger of Allah (ﷺ) said: "He does not sleep on the Qur'an"
It was narrated from Sa'eed bin Jubair, from a man who he thought was good, that : Aishah, may Allah (SWT) be pleased with her, told him that the Messenger of Allah (ﷺ) said: "There is no man who habitually prays at night, then sleep overwhelms him, but Allah (SWT) will record for him the reward of his prayer, and his sleep is a charity given to him."
It was narrated from Sa'd bin Jubair, from Al-Aswad bin Yazid, that Aishah said: "The Messenger of Allah (ﷺ) said: 'Whoever has the habit of praying at night but he sleeps and misses it, that is a charity that Allah (SWT) has given to him, and the reward of his prayer will be recorded for him.'"
It was narrated from Sa'eed bin Jubair, from Aishah, that: The Messenger of Allah (ﷺ) said: and he mentioned something similar.
It was narrated from Abu Ad-Darda' who attributed it to the Prophet (ﷺ): "Whoever goes to his bed intending to get up and pray qiyam at night, then sleep overwhelms him until morning, will have recorded that which he intended and his sleep is a charity given to him by his Lord, the Mighty and Sublime."
It was narrated from Sufyan, that 'Abdah said: "I heard Suwaid bin Ghaflah (narrate it) from Abu Dharr and Abu Ad-Darda.'"
It was narrated from Aishah that: When the Messenger of Allah (ﷺ) did not pray at night because he was prevented from doing so by sleep- meaning, sleep overwhelmed him- or by pain, he would pray twelve rak'ahs during the day.
Abdur-Rahman bin Abdul-Qari said: "I heard Umar bin Al-Khattab say: 'The Messenger of Allah (ﷺ) said: Whoever sleeps and misses his portion (of Qur'an) or part of it, and then reads it between Fajr and Zuhr prayers, it will be recorded for him as if he had read it at night.'" (Sahih
It was narrated from Abdur-Rahman bin Abdul-Qari that: Umar bin Al-Khattab said: "(The Messenger of Allah (ﷺ) said): "Whoever sleeps and misses his nightly portion, and reads it between Subh and Zuhr prayers, it is as if he read it at night.'"