Nu'man b. Salim reported with the same chain of transmitters: He who observed twelve voluntary rak'ahs, a house will be built for him in Paradise.

Zuhri reported this hadith with the same chain of transmitters, except this that he made a mention of one year or two years.

A hadith like this has been narrated by Abu Yahya al-A'raj with the same chain of transmitters.

Zurara b. Aufa said that Sa'd b. Hisham divorced his wife, and then proceeded to Medina to sell his property, and the rest of the hadith is the same.

This hadith his been narrated by Ibn 'Umar by another chain of trans- mitters but it does not have these words:" Then a person asked him at the end of the year," and what follows subsequently.

Shu'ba reported this hadith with the same chain of transmitters, but he made no mention that Shu'ba was in doubt and what follows subsequently.

A hadith like this has been narrated by A'mash with the same chain of transmitters.

This hadith has been narrated by Ibn Shihab with the same chain of transmitters with words:" As He listens to a Prophet reciting the Qur'an in a sweet voice."

This hadith has been narrated by another chain of transmitters but with a slight modification of words.

This hadith has been narrated by Mu'awiya with the same chain of transmitters but with this exception that in this the words of Mu'awiya:" It has been conveyed to me..." have not been mentioned.

This hadith has been narrated by Mansur with the same chain of transmitters.

This hadith has been narrated by Zuhri through another chain of transmitters.

This hadith has been narrated by another chain of transmitters.

This hadith has been narrated by Qatada with the same chain of transmitters with a minor alteration of words.

This hadith has been narrated by Abu Basra Ghifari through another chain of transmitters.

Anas b. Malik reported: When we were in Medina, the moment the Mu'adhdhin made the call to the sunset prayer, the people hastened to the pillars of the mosque and prayed two rak'ahs with the result that any stranger coming into the mosque would think that the obligatory prayer had been observed owing to the number who were praying then.

This hadith has been narrated by another chain of transmitters.

'A'isha, the wife of the Messenger of Allah (ﷺ), reported: The prayer was prescribed as two rak'ahs, two rak'ahs both in journey and at the place of residence. The prayer while travelling remained as it was (originally prescribed), but an addition was made in the prayer (observed) at the place of residence.

'A'isha, the wife of the Messenger of Allah (ﷺ), said Allah prescribed the prayer as two rak'ahs, then it was completed (to four rak'ahs) at the place of residence, but was retained in the same position in journey as it was first made obligatory.

'A'isha reported: The prayer was prescribed as consisting of two rak'ahs, the prayer in travelling remained the same, but the prayer at the place of residence was completed. (Zuhri said he asked 'Urwa why 'A'isha said prayer in the complete form during journey, and he replied that she interpreted the matter herself as 'Uthman did.)