This hadith has been transmitted on the authority of Ibn Abbas with a slight variation of wording.

Abu Huraira reported Allah's Messenger (ﷺ) as saying: The worst amongst the people is the double-faced one; he comes to some people with one face and to others with the other face.

Abu Huraira reported that he heard Allah's Messenger (ﷺ) as saying: The worst amongst people is one with the double face. He comes to some people with one face and to others with the other face.

Abu Huraira reported Allah's Messenger (ﷺ) as saying: You will find the worst amongst the people one having double face. He comes to some people with one face and to the others with the other face.

Humaid b. 'Abd al-Rahman b. 'Auf reported that his mother Umm Kulthum daughter of 'Uqba b. Abu Mu'ait, and she was one amongst the first emigrants who pledged allegiance to Allah's Messenger (ﷺ), as saying that she heard Allah's Messenger (ﷺ) as saying: A liar is not one who tries to bring reconciliation amongst people and speaks good (in order to avert dispute), or he conveys good. Ibn Shihab said he did not hear that exemption was granted in anything what the people speak as lie but in three cases: in battle, for bringing reconciliation amongst persons and the narration of the words of the husband to his wife, and the narration of the words of a wife to her husband (in a twisted form in order to bring reconciliation between them).

'Abdullah b. Mas'ud reported that Muhammad (ﷺ) said: Should I inform you that slandering, that is in fact a tale-carrying which creates dissension amongst people, (and) he (further) said: The person tells the truth until he is recorded as truthful, and lie tells a lie until lie is recorded as a liar.

'Abdullah reported Allah's Messenger (ﷺ) as saying: Truth leads one to Paradise and virtue leads one to Paradise and the person tells the truth until he is recorded as truthful, and lie leads to obscenity and obscenity leads to Hell, and the person tells a lie until he is recorded as a liar.

'Abdullah b. Mas'ud reported Allah's Messenger (ﷺ) as saying: Telling of truth is a virtue and virtue leads to Paradise and the servant who endeavours to tell the truth is recorded as truthful, and lie is obscenity and obscenity leads to Hell-Fire, and the servant who endeavours to tell a lie is recorded as a liar. Ibn Abu Shaiba reported this from Allah's Messenger (ﷺ).

'Abdullah reported Allah's Messenger (ﷺ) as saying: It is obligatory for you to tell the truth, for truth leads to virtue and virtue leads to Paradise, and the man who continues to speak the truth and endeavours to tell the truth is eventually recorded as truthful with Allah, and beware of telling of a lie for telling of a lie leads to obscenity and obscenity leads to Hell-Fire, and the person who keeps telling lies and endeavours to tell a lie is recorded as a liar with Allah.

This hadith has been reported on the authority of A'mash with the same chain of transmitters and no mention is made in the hadith transmitted on the authority of 'Isa (of these words):" He who endeavours to tell the truth and endeavours to tell a lie," and in the hadith transmitted on the authority of Mushir (the words are):" Until Allah records it".

Abdullah b. Mas'ud reported Allah's Messenger (ﷺ) as saying: Whom do you count as" Raqub" amongst you? They (his Companions) said: One who has no children (the children are born unto him but they do not survive). Thereupon he (the Holy Prophet) said: He is not a Raqub but Raqub is one who does not find his child as the forerunner (in Paradise). He then said: Whom do you count as a wrestler amongst you? We said: He who wrestles with persons. He said: No, it is not he but one who controls himself when in a fit of rage.

Abu Huraira reported Allah's Messenger (ﷺ) as saying: The strong-man is not one who wrestles well but the strong man is one who controls himself when he is in a fit of rage.

Abu Huraira reported: I heard Allah's Messenger (ﷺ) as saying: One is not strong because of one's wrestling skillfully. They said: Allah's Messenger, then who is strong? He said: He who controls his anger when he is in a fit of rage.

Sulaiman b. Surad reported that two persons abused each other in the presence of Allah's Messenger (ﷺ) and the eyes of one of them became red as embers and the veins of his neck were swollen. Thereupon Allah's Messenger (ﷺ) said: I know of a wording, if he were to utter that, his fit of rage (would be no more and that wording is): I seek refuge with Allah from Satan the accursed. The person said: Do you find any madness in me? Ibn al-'Ala' said: Do you see it? And he made no mention of the person.

Sulaiman b. Surad reported that two persons abused each other in the presence of Allah's Messenger (ﷺ) and one of them fell into a rage and his face became red. Allah's Messenger (ﷺ) saw him and said: I know of a wording; if he were to utter that, he would get out (of the fit of anger) (and the wording is): I seek refuge with Allah from Satan, the accursed. Thereupon, a person went to him who had heard that from Allah's Messenger (ﷺ) and said to him: Do you know what Allah's Messenger (ﷺ) said? He (the Holy Prophet) said: I know of a wording; if he were to say that, (the fit) would be no more (and the words are): I seek refuge with Allah from Satan, the accursed. And the person said to him: Do you find me mad?

Anas reported Allah's Messenger (ﷺ) as saying: When Allah fashioned Adam in Paradise, He left him as He liked him to leave. Then Iblis roamed round him to see what actually that was and when he found him hollow from within, he recognised that he had been created with a disposition that he would not have control over himself.

Abu Huraira reported Allah's Messenger (ﷺ) as saying: When any one of you fights with his brother he should avoid striking at the face.

This hadith has been transmitted on the authority of Abu Zinad and he said:" When one amongst you strikes (at the face)."

Abu Huraira reported Allah's Messenger (ﷺ) as saying: When any one of you fights with his brother, he should spare his face.

Abu Huraira reported Allah's Messenger (ﷺ) as saying: When any one of you fights with his brother, he should not slap at the face.