'Asim b. 'Umar b. Qatada reported: There came to our house 'Abdullah and another person from amongst the members of the household who complained of a wound. Jabir said: What ails you? He said: There is a wound which is very painful for me, whereupon he said: Boy, bring to me a cupper. He said: 'Abdullah, what do you intend to do with the cupper? I said: I would get this wound cupped. He said: By Allah. oven the touch of fly or cloth causes me pain (and cupping) would thus cause me (unbearable) pain. And when he saw him feeling pain (at the idea of cupping), he said: I heard Allah's Messenger (ﷺ) as saying: If there is any effective remedy amongst your remedies, these are (three): Cupping, drinking of honey and cauterisation with the help of fire. Allah's Messenger (ﷺ) had said: As for myself I do not like cauterisation. The cupper was called and he cupped him and he was all right.

Jabir reported that Umm Salama sought permission from Allah's messenger (may Allah's peace upon him) tor getting herself cupped. The Messenger of Allah (ﷺ) asked Abu Taiba to cup her. He (Jabir) said: I think he (Abu Taiba) was her faster brother or a young boy before entering upon the adolescent period.

Jabir reported that Allah's Messenger (ﷺ) sent a phystian to Ubayy b. Ka'b. He cut the vein and then cauterised it.

Jabir b. 'Abdillah reported that on the day of Ahzab Ubayy received the wound of an arrow in his medial arm vein. Allah's Messenger (ﷺ) cauterised it.

Jabir reported that Sa'd b. Mu'adh received a wound of the arrow in his vein. Allah's Messenger (ﷺ) cauterised it with a rod and it was swollen, to the Messenger of Allah (ﷺ) did it for the second time.

Ibn 'Abbas reported that Allah's Messenger (ﷺ) got himself cupped and gave to the cupper his wages and he put the medicine in the nostril.

Anas b. Malik reported that Allah's Messenger (ﷺ) got himself cupped and never withheld the wages of anyone.

Ibn Umar reported Allah's Messenger (ﷺ) as saying: The fever from the vehement raging of the (heat of Hell), so cool it with the help of water.

Ibn Umar reported Allah's Messenger (ﷺ) as saying: Fever is due to vehemence of the heat of Hell, so cool it with water.

Ibn Umar reported Allah's Messenger (ﷺ) as saying: Fever is from the vehement raging of the fire of Hell, so extinguish it with water.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: Fever is from the vehement Paging of the Hell-fire, so cool it with water.

'A'isha reported Allah's messenger (ﷺ) as saying: Fever is from the vehement raging of the Hell-fire, so cool it with water.

Asma' reported that a woman running high fever was brought to her. She asked water to be brought and then sprinkled it in the opening of a shirt at the uppermost part of the chest and said that Allah's Messenger (ﷺ) had said: Cool (the fever) with water. for it is because of the vehemence of the beat of Hell.

Hisham reported this hadith with the same chain of transmitters. In the hadith transmitted on the authority of Ibn Numair (the words are):" She poured water on her sides and in the opening of the shirt at the uppermost part of the chest." There is no mention of these words:" It is from the vehemence of the heat of the Hell." This hadith has been narrated on the authority of Abu Usama with the same chain of transmitters.

Rafi' b. Khadij reported: I heard Allah's messenger (ﷺ) as saying: The fever is due to the intense heat of the Hell, so cool it with water.

Rafi' b. Khadij reported: I heard Allah's Messenger (ﷺ) as saying: The fever is due to the intense heat of Hell, so cool it down in your (bodies) with water. Aba Bakr has made no mention of the word" from you" ('ankum), but he said that Rafi' b. Khadij had informed him of it.

'A'isha reported: we (intended to pour) medicine in the mouth of Allah's Messenger (ﷺ) in his illness, but he pointed out (with the gesture of his hand) that it should not be poured into the mouth against his will. We said: (It was perhaps due to the natural) aversion of the patient against medicine. When he recovered, he said: Medicine should be poured into the mouth of every one of you except Ibn 'Abbas, for he was not present amongst you.

Umm Qais, daughter of Mihsan, the sister of 'Ukasha b. Mihsan said: I visited Allah's Messenger (ﷺ) along with my son who had not, by that time, been weaned and he urinated over his (clothes). He ordered water to be brought and sprinkled (it) over them. She (further) said: I visited him (Allah's Messenger) along with my son and I had squeezed the swelling in the uvula, whereupon he said: Why do you afflict your children by compressing like this? Use this Indian aloeswood, for it contains seven types of remedies, one among them being a remedy for pleurisy. It is applied through the nose for a swelling of the uvula and poured into the side of the mouth for pleurisy.

Umm Qais, daughter of Mihsan, was one of the earlier female emigrants who had pledged allegiance to Allah's Messenger (ﷺ). She was the sister of Ukasha b. Mihsan, one of the posterity of Asad b. Khuzaima. She reported that she came to Allah's messenger (ﷺ) along with her son who had not attained the age of weaning and she had compressed the swelling of his uvula. (Yunus said: She compressed the uvula because she was afraid that there might be swelling of uvula.) Thereupon Allah's Messenger (ﷺ) said: Why do you afflict your children by compressing in this way? You should use Indian aloeswood, for it has seven remedies in it, one of them being the remedy for pleurisy. Ubaidullah reported that she had told that that was the child who had urinated in the lap of Allah's Messenger (ﷺ), and Allah's Messenger (ﷺ) called for water and sprinkled it on his urine, but he did not wash it well.

Abu Huraira reported that he heard Allah's Messenger (ﷺ) as saying: Nigella seed is a remedy for every disease except death.