The same tradition has been transmitted by a different chain of narrators.

This hadith has been narrated on the authority of A'mash with a different chain of transmitters.

It has been narrated on the authority of 'Abd Rabb al-Ka'ba as-Sa'idl who said: I saw a group of people near the Ka'ba.... Then he narrated the tradition as narrated by A'mash.

In another version of the tradition narrated on the same authority through a different chains of transmitters we have the words:" Kill him."

Another version omits a portion at the end of the tradition-a portion which begins with man radiya wa taba and ends with the last word of the tradition.

The above hadith has been narrated through addtional chains of transmitters.

The same tradition has been handed down through a different chain of transmitters.

This hadith has been narrated on the authority of Yunus with the same chain of transmitters.

The tradition has been narrated on the authority of Sa'id b. Musayyib who learnt it from his father. The latter said: I had seen the tree. When I came to the spot afterwards, I could not recognise it.

The above tradition has also been handed down through a different chain of transmitters.

The above hadith has been narrated through several other chains with slight differences of wording.

This tradition has been handed down through several other chains of transmitters. One of the chaines has the addition of the following words from Abdullah b. 'Umar:" I came first in the race and my horse jumped into the mosque with me."

The same tradition has been handed down through a different chain of transmitters.

The above tradition has also been narrated on the authority of Yunus through a different chain of transmitters.

This hadith has been narrated with the same chain of transmitters with the difference that here instead of" Urwat al-Bariqi" there is" Urwa b. ja'd."

A version of the tradition transmitted on the authority of 'Urwa b. al-ja'd does not mention" reward and booty".

A hadith like this has been narrated on the authority of Anas through another chain of transmitters.

The tradition has been handed down through a different chain of transmitters.

This tradition has been handed down through a different chain of transmitters.

This tradition has been narrated on the authority of Nu'man b. Bashir through another chain of transmitters.