This hadith has been narrated on the authority of Ibn 'Aun and the name of Juwairiya bint al-Harith was mentioned beyond any doubt.

This hadith has been transmitted on the authority of Shu'ba.

This hadith has been narrated on the authority of Ibn Umar through some other Chains of transmitters.

This hadith has been narrated by another chain of transmitters on the authority of the same narrator, with the wording: Allah will set up a flag for every person guilty of breach of faith on the Day of Judgment, and it will be announced: Look, this is the perfidy of so and so.

This hadith has been narrated on the authority of Shu'ba with a slight variation of wording.

This hadith has also been narrated on the authority of Abu Huraira.

This hadith has been transmitted on the authority of Ibn Abu Aufa with a slight variation of words.

This hadith has been narrated on the authority of 'Ubaidullah with the same chain of transmitters.

Abu Muhammad, the freed slave of Abu Qatada reported on the authority of Abu Qatda and narrated the hadith.

The same tradition has been narrated on the authority of Ubaidullah by a different chain of transmitters who do not mention the words:" from the booty".

The same tradition has been narrated by a different chain of transmitters with a slight difference in the wording.

A similar hadith has been transmitted by a different chain of narrators, but the hadith narrated by Ibn Juraij is more detailed and complete.

This hadith has been narrated on the authority of Zubair with the same chain of transmitters.

This hadith has been transmitted on the authority of Shu'ba with a slight variation of words.

This hadith has been narrated on the authority of Bara' with another chain of transmitters, but this hadith is short as compared with other ahadith which are more detailed.

The same tradition has been narrated through a different chain of transmitters on the authority of A'mash. This version contains the words: Ila amrin yofzi'una instead of Ila amrin na'rifuhu.

This tradition has been narrated through a different chain of transmitters.

The same tradition has been narrated on the authority of Sahl b. Sa'd through a different chain of transmitters with a slight difference in the wording.

A version of the tradition with a slightly different wording has been narrated by another chain of transmitters.

A similar tradition has been transmitted by a different chain of narrators, on the same authority with a slight difference In the wording.