Salman said that a polytheist jestingly remarked, “I see that your friend teaches you even about your excrement,” to which he replied, “Yes, he has commanded us not to face the qibla, or cleanse ourselves with our right hands, or be satisfied with less than three stones among which there is no dung or bone.” Muslim and Ahmad transmitted it, the wording being Ahmad’s.

‘Abd ar-Rahman b. Hasana said: God’s messenger came out to us with a leather shield in his hand. He laid it down, then sat and passed water facing it. Someone said, “Look at him passing water as a woman does.” The Prophet (ﷺ) heard him and said, “Woe to you! Do you not know what befell the ruler of the B. Isra'il? When any urine fell on them they cut it off with scissors; but he forbade them and was punished in his grave.” Abu Dawud and Ibn Majah transmitted it, and Nasa’i transmitted it from ‘Abd ar-Rahman from Abu Musa.

Marwan al-Asfar said: I saw Ibn ‘Umar make his camel kneel facing the qibla, then sit down and pass water in its direction, so I said, “Abu ‘Abd ar-Rahman, has this not been forbidden?” He replied, “No, that was forbidden only in open country; but when there is something between you and the qibla to conceal you, there is no harm.” Abu Dawud transmitted it.

Anas reported that when the Prophet (ﷺ) came out of the privy he said, “Praise be to God who has removed harm from me and kept me in health.” Ibn Majah transmitted it.

Ibn Mas'ud told that when the deputation of the jinn came to the Prophet (ﷺ) that said, “Messenger of God, forbid your people to cleanse themselves with bone, animal dung, or charcoal, for in them God has provided provision for us.” So God’s messenger forbade them to do that. Abu Dawud transmitted it.

Shuraih b. Hani’ said that he asked ‘A'isha what God’s messenger did first when he entered his house, and she replied that he used the tooth-stick. Muslim transmitted it.

‘A'isha reported God’s messenger as saying, “The tooth-stick is a means of purifying the mouth, and is pleasing to the Lord.” Shafi‘i, Ahmad, Darimi and Nasa’i transmitted it, and Bukhari transmitted it in his Sahih without an isnad.

‘A'isha said that the Prophet (ﷺ) did not awake after sleeping by night or by day without using the tooth-stick before performing ablution. Ahmad and Abu Dawud transmitted it.

She also said, “The Prophet (ﷺ) was accustomed to use the tooth-stick and then give it to me to wash it. I would first use it myself, then wash it and hand it to him.” Abu Dawud transmitted it.

Abu Umama reported God’s messenger as saying, “Gabriel never came to me without ordering me to use the tooth-stick, with the result that I have been afraid of chafing the front of my mouth.” Ahmad transmitted it.

Anas reported God’s messenger as saying, “I have said much to you about the tooth-stick.” Bukhari transmitted it.

‘A'isha said that God’s messenger was using the tooth-stick when two men, one older than the other, were with him. A revelation came to him about the excellence of the tooth-stick in which he was told to show proper respect, and give it to the older of the two. Abu Dawud transmitted it.

She reported God’s messenger as saying, “The prayer before which the tooth-stick is used is seventy times more excellent than that before which it is not used.” Baihaqi transmitted it in the Shu'ab al-iman.

Abu Salama reported Zaid b. Khalid al-Juhani as saying: I heard God's messenger say, “Were it not that I would distress my people, I would order them to use the tooth-stick before every prayer, and I would postpone the evening prayer till a third of the night had passed.” He said that Zaid b. Khalid used to attend the prayers in the mosque with his tooth-stick on his ear where a clerk carries a pen, and did not get up to pray without using it, after which he put it back in its place. Tirmidhi transmitted it, and also Abu Dawud, but he did not mention, “I would postpone the evening prayer till a third of the night had passed.” Tirmidhi said that this is a hasan sahih tradition.

‘Abdallah b. ‘Abbas said that God’s messenger performed each detail of his ablution once, doing no more than that. Bukhari transmitted it.

‘Abdallah b. Zaid said that the Prophet (ﷺ) performed each detail of his ablution twice. Bukhari transmitted it.

‘Uthman performed ablution in places where people sat and said, “Shall I not show you how God’s messenger performed ablution?” He then performed each detail thrice. Muslim transmitted it.

‘Abdallah b. ‘Amr said: We returned from Mecca to Medina with God’s messenger, and when we came to some water on the way some of the people hurriedly performed ablution at the time of the afternoon prayer; but they were too hasty, and when we reached them their heels were dry, no water having touched them. God’s messenger therefore said, “Woe to the heels because of hell! Complete the ablution.” Muslim transmitted it.

Al-Mughira b. Shu'ba said that the Prophet (ﷺ) performed ablution, wiping his forelock and over his turban and shoes. Muslim transmitted it.

Abu Huraira reported God’s messenger as saying, “When you put on your clothes and when you perform ablution begin with the right side.” Ahmad and Abu Dawud transmitted it.