‘Ubada reported God’s messenger as saying, “Keep to turbans, for they are the mark of the angels, and let hang down behind your backs.” Baihaqi transmitted it in Shu'ab al-iman.

A’isha told that when Asma’ daughter of Abu Bakr came in to visit God's messenger wearing thin clothes he turned away from her and said, “When a woman is old enough to menstruate, Asma’, it is not right that any part of her should be seen but this and this,” pointing to his face and his hands. Abu Dawud transmitted it.

Abu Matar told that ‘Ali bought a garment for three dirhams, and when he put it on he said, “Praise be to God who has provided me with fine clothes with which to adorn myself among men and cover my nakedness.” He then said, “Thus did I hear God's messenger say.” Ahmad transmitted it.

Abu Umama told that ‘Umar b. al-Khattab put on a new garment and said, “Praise be to God who has clothed me with something with which to cover my nakedness and adorn myself in my lifetime.” He then told that he had heard God's messenger say that if anyone who puts on a new garment says, “Praise be to God who has clothed me with something with which to cover my nakedness and adorn myself in my lifetime,” then takes the old garment and gives it as sadaqa, he will be in God’s protection, guardianship and shelter both when alive and when dead. Ahmad, Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition.

‘Alqama b. Abu ‘Alqama quoted his mother as saying that when Hafsa daughter of ‘Abd ar-Rahman visited ‘A’isha wearing a thin veil, ‘A’isha tore it and put a thick veil on her. Malik transmitted it.

Jabir told that one day God’s messenger put on a sleeved gown of brocade which had been presented to him, but quickly took it off and sent it to ‘Umar., When remarks were made about the speed with which he had taken it off he replied, “Gabriel forbade it to me." ‘Umar then came weeping and said, “Messenger of God, you disliked something and gave it to me. ‘Now what is the matter with me ?" He replied, “I did not give it to you to wear it, but I gave it to you simply that you might sell it." He then sold it for two thousand dirhams. Muslim transmitted it.

Ibn ‘Abbas said it was only a garment wholly made of silk which God’s messenger forbade, but there was no harm in the ornamented border and the warp. Abu Dawud transmitted it.

Abu Raja’ said : ‘Imran b. Husain came out to us wearing a robe of silk ware with ornamented borders and declared that God's messenger had said, “If God shows favour to anyone, He likes the mark of His favour to be seen on His servant." Ahmad transmitted it.

Ibn ‘Abbas said : Eat what you like and wear what you like as long as two things miss you : prodigality and pride. Bukhari transmitted it in a chapter heading.

‘Amr b. Shu'aib, on his father’s authority, told that his grandfather reported God’s messenger as saying, “Eat, drink, give sadaqa and wear clothes so long as neither prodigality nor pride is mixed up with it." Ahmad, Nasa’i and Ibn Majah transmitted it.

Abud Darda’ reported God’s messenger as saying, “The best thing in which to visit God in your graves and in your mosques is white." Ibn Majah transmitted it.

‘Ali said God's messenger forbade wearing Qassi material and anything dyed with saffron, using a gold ring, and reciting the Qur'an when making the bow. Muslim transmitted it.

‘Abdallah b. ‘Abbas told that when God’s messenger saw a gold signet-ring on a man’s hand he pulled it off and threw it away saying, “One of you is making for a coal from hell and putting it on his hand.” After God’s messenger had departed someone said to the man, “Take your signet-ring and get some good from it,” but he replied, “No, I swear by God that I shall never take it when God’s messenger has thrown it away.” Muslim transmitted it.

Anas said that when the Prophet (ﷺ) wanted to write to the Persian Emperor, the Byzantine Emperor and the Negus he was told that they would not accept a letter without a seal; so God’s messenger fashioned a seal in the form of a silver ring on which he engraved “Muhammad God’s messenger.” Muslim transmitted it. A version by Bukhari says the engraving on the seal was in three lines, “Muhammad” being one, “messenger” another, and “of God” another.

He said the Prophet’s signet-ring was of silver as was also its stone. Bukhari transmitted it.

He said, pointing to the little finger of his left hand, “The Prophet’s signet-ring was on this.” Muslim transmitted it.

‘Ali, pointing to the middle finger and the one next it, said, “God’s messenger forbade me to wear a signet-ring on this finger of mine or on this.” Muslim transmitted it.

‘Abdallah b. Ja'far said the Prophet (ﷺ) used to wear a signet-ring on his right hand. Ibn Majah transmitted it, and Abu Dawud and Nasa’i transmitted it on ‘Ali’s authority.

Ibn ‘Umar said the Prophet (ﷺ) used to wear a signet-ring on his left hand. Abu Dawud transmitted it.

‘Ali told that the Prophet, taking some silk and putting it in his right hand, and taking some gold and putting it in his left hand, said, “These are prohibited to the male members of my people.” Ahmad, Abu Dawud and Nasa’i transmitted it.