Abu Huraira reported God’s messenger as saying, "None of you must drink standing, and if anyone forgets he must vomit." Muslim transmitted it.

‘Ali prayed the noon prayer, then held a session to attend to the people’s needs in the open square of Kufa till the time of the afternoon prayer came. He was then brought water, drank some, washed his face and hands, the transmitter also mentioning his head and his feet, then stood up and drank what was left while standing. He then said, "Some people disapprove of drinking while standing, but the Prophet (ﷺ) did as I have done." Bukhari transmitted it.

Jabir told that the Prophet (ﷺ) went in to visit a man of the Ansar accompanied by one of his companions. He gave a salutation, and the man, who was watering his garden, responded to it. The Prophet (ﷺ) said, “If you have any water which has remained overnight in an old skin we should like it, otherwise we shall sip some from a streamlet.” He told him he had water which had been in old skins overnight, then went to the trellis and poured some water into a jug to which he added some milk which he drew from a domestic sheep, and the Prophet (ﷺ) drank. He repeated this and the man who had accompanied him drank. Bukhari transmitted it.

Ibn ‘Umar said: In the time of God’s messenger we used to eat while walking and drink while standing. Tirmidhi, Ibn Majah and Darimi transmitted it, Tirmidhi saying this is a hasan sahih gharib tradition.

‘Amr b. Shu'aib, on his father’s authority, said his grandfather told that he saw God’s messenger drink both standing and sitting. Tirmidhi transmitted it.

Ibn ‘Abbas said God’s messenger forbade breathing or blowing into a vessel. Abu Dawud and Ibn Majah transmitted it.

He reported God’s messenger as saying, “Do not drink without stopping as a camel does,* but divide your drink into two or three sections; mention God’s name when you drink and praise Him when you finish.” *This is to avoid blowing into the vessel. Tirmidhi transmitted it.

Abu Sa'id al-Khudri told that the Prophet (ﷺ) forbade blowing into a drink. When a man said he saw specks in the vessel he told him to pour them out, and when he said his thirst was not quenched in one breath he told him to remove the cup from his mouth and take a breath. Tirmidhi and Darimi transmitted it.

He told that God’s messenger forbade drinking from a broken place in a cup and blowing into a drink. Abu Dawud transmitted it.

Kabsha said: God’s messenger came in to visit me and drank standing from the mouth of a water-skin which was hung up, whereupon I went and cut off its mouth. Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan gharib sahih tradition.

Zuhri, on ‘Urwa’s authority, told that ‘A’isha said the drink God’s messenger liked best was cold sweet water. Tirmidhi transmitted it, saying the sound version is what was transmitted by Zuhri from the Prophet (ﷺ) in mursal form.

Ibn ‘Abbas reported God’s messenger as saying, “When one of you eats food he should say, ‘O God, bless us in it and give us good nourishment from it', and when he is given a drink of milk he should say, ‘O God, bless us in it and prosper us from it’, for no food or drink satisfies like milk.” Tirmidhi and Abu Dawud transmitted it.

‘A’isha said the water from as-Suqya was considered sweetest by the Prophet. It is said it was a well two days’ journey from Medina. Abu Dawud transmitted it.

Ibn ‘Umar reported the Prophet (ﷺ) as saying, “If anyone drinks from a vessel of gold or silver, or one containing something of that nature, the fire of jahannam will bubble in his belly.” Daraqutni transmitted it.

Anas said: I have given God’s messenger in this cup of mine all kinds of drink: honey, nabidh, water and milk. Muslim transmitted it.

‘A’isha said: We used to steep dates for God’s messenger in a skin which was tied at the top and had a mouth. What we steeped in the morning he would drink in the evening, and what we steeped in the evening he would drink in the morning. Muslim transmitted it.

Ibn ‘Abbas told that dates were steeped for God’s messenger at the beginning of the night and he would drink it in the morning and the night after, the following day and the night after, and the next day up to the afternoon. If anything remained, he gave it to the servant to drink, or gave orders and it was poured out. Muslim transmitted it.

Jabir said dates were steeped for God’s messenger in a skin, but when they could not find a skin they were steeped for him in a small stone vessel. Muslim transmitted it.

Ibn ‘Umar said God’s messenger forbade the use of pumpkins, [i.e. he forbade their use as containers.] green jars, vessels smeared with pitch and hollow stumps, giving command that dates should be steeped in skins. Muslim transmitted it.

Buraida reported God’s messenger as saying, “I have forbidden you receptacles, for while a receptacle does not make anything lawful or unlawful, every intoxicant is unlawful.” In a version he said, “I have forbidden you drinks except from skin vessels, but now you may drink from any kind of vessel, but do not drink an intoxicant.” Muslim transmitted it.