As-Sa’ib b. Yazid told that the Prophet (ﷺ) wore two coats of mail at the battle of Uhud as a double protection. Abu Dawud and Ibn Majah transmitted it.

Ibn ‘Abbas said that the Prophet’s standard1 was black and his banner2 white. 1. Raya. 2. Liwa’. The standard was larger than the banner. Tirmidhi and Ibn Majah transmitted it.

Musa b. ‘Ubaida, client of Muhammad b. al-Qasim, told that Muhammad b. al-Qasim sent him to al-Bara’ b. ‘Azib to ask him about God’s Messenger’s standard, and he said it was black and square, being made of a woollen rug. Ahmad, Tirmidhi and Abu Dawud transmitted it.

Jabir said that when the Prophet (ﷺ) entered Mecca his banner was white. Tirmidhi, Abu Dawud and Ibn Majah transmitted it.

Anas said that, after women, nothing was dearer to God's Messenger than horses. Nasa’i transmitted it.

‘Ali told that God’s Messenger had in his hand an Arab bow, and on seeing a man with a Persian bow in his hand he said, “What is this? Throw it away. Keep* to this and such like, and to spears with shafts, for God will help you to support the religion with them and establish you in the land.” * This verb is in the plural, indicating that, after the man is told to throw away the bow he is carrying, a general command is given to the people. Ibn Majah transmitted it.

Ka'b b. Malik said that the Prophet (ﷺ) set out on a Thursday in the expedition to Tabuk and that he used to like to set out on a Thursday. Bukhari transmitted it.

‘Abdallah b. ‘Umar reported God’s Messenger as saying, “If people knew what I know about the dangers of being alone, no rider would travel alone at night." Bukhari transmitted it.

Abu Huraira reported God’s Messenger as saying, “The angels do not go along with a travelling company in which there is a dog or a bell." Muslim transmitted it.

He reported God’s Messenger as saying, “The bell is the devil’s pipes.” Muslim transmitted it.

Abu Huraira reported God’s Messenger as saying, “When you travel in fertile country give the camels their due from the ground, and when you travel in time of drought make them go quickly. When you encamp at night keep away from the roads, for they are where the beasts pass and are the resort of insects at night." A version has, “When you travel in time of drought hasten with them while they have their marrow." Muslim transmitted it.

Abu Sa'id al-Khudri said: While we were on a journey with God’s Messenger a man came on a riding beast and began to turn right and left,* whereupon God’s Messenger said, “He who has an extra mount should lend it to him who has none, and he who has extra provision should give it to him who has none.” He said that he mentioned various kinds of property till they began to think none of them had a right to anything extra. * The camel was evidently tired, and the man seems to have been looking around to see whether he could get any help. Another suggestion is that the man was walking with his goods loaded on the camel, but the wording hardly supports this. Cf. Mirqat, iv, 213 f. Muslim transmitted it.

‘Abdallah b. Ja'far said: When God’s Messenger arrived after a journey he was met by the children of his household. Once when he arrived after a journey I was the first to meet him and he lifted me in front of him. Then one of Fatima’s two sons was brought along and he set him behind him, and we were brought into Medina, three on one beast. Muslim transmitted it.

Anas told that he and Abu Talha arrived with God’s Messenger who had Safiya riding behind him on his mount. Bukhari transmitted it.

He told that when the Prophet (ﷺ) came to Medina he slew a camel or a cow.* * There seems to be no certainty as to whether this refers to the arrival at the time of the Hijra, or whether the tradition means to indicate a general practice. It is said that the sunna requires one who returns from a journey to provide such entertainment as is within his means. If the use of "or” in the tradition does not indicate a doubt on the part of the transmitter as to which word is correct, but is a real alternative, this would justify the view that the tradition speaks of a practice of the Prophet. But the Arabic construction really suggests one occasion rather than any time the Prophet (ﷺ) came back to Medina. Bukhari transmitted it.

Jabir said: I was with the Prophet (ﷺ) on a journey, and when we came to Medina he said to me, "Enter the mosque and pray two rak'as in it." Bukhari transmitted it.

Sakhr b. Wada'a al-Ghamidi reported God’s Messenger as saying, "O God, bless my people in their early morning.” When he sent out a detachment or an army he sent them at the beginning of the day. Sakhr was a merchant, and he would send off his merchandise at the beginning of the day; and he became rich and had much wealth. Tirmidhi, Abu Dawud and Darimi transmitted it.

Anas reported God’s Messenger as saying, "Keep to travelling by night, for the earth is traversed * by night.” *Literally ‘the earth is folded up.' The idea is that at night the journey seems shorter. Abu Dawud transmitted it.

‘Amr b. Shu'aib, on his father’s authority, told that his grandfather reported God's Messenger as saying, "A single rider is a devil and a pair of riders are a pair of devils, but three are a company of riders.” Malik, Tirmidhi, Abu Dawud and Nasa’i transmitted it.

Abu Sa'id al-Khudri reported God’s Messenger as saying, "When three are on a journey they should appoint one of them as their commander.” Abu Dawud transmitted it.