She said : I twisted their garlands from carded wool which I had, then he sent them with my father. Bukhari and Muslim.

Abuz Zubair said he heard Jabir b. ‘Abdallah being asked about riding sacrificial animals, to which he replied that he had heard the Prophet (ﷺ) say, “Ride on them gently when you have nothing else, till you find a mount.” Muslim transmitted it.

Ibn ‘Abbas said that God’s messenger sent sixteen sacrificial camels with a man whom he put in charge of them. He asked God’s messenger what he should do with those of them which became fatigued and he replied, “Slaughter them, then dye their shoes in their blood, and put them on the sides of their humps ; but neither you nor any who are with you must eat any part of them.” Muslim transmitted it.

Ibn ‘Umar came upon a man who had made his camel kneel and was sacrificing it, so he told him to make it stand up fettered according to the sunna of Muhammad. Bukhari and Muslim.

‘Ali said that God’s messenger put him in charge of his sacrificial I camels, telling him to give their flesh, skins and saddle-cloths as sadaqa,but not to give anything to the butcher, saying he would pay him himself. Bukhari and Muslim.

Jabir said they were not accustomed to eat the flesh of their sacrificial camels for more than three days, but God’s messenger gave them licence saying, “Eat and preserve the meat,” so they did so. Bukhari and Muslim.

Najiya al-Khuza‘i said he asked God's messenger what he should do with sacrificial camels which became fatigued, and he told him to slaughter them, dip their shoes in their blood, and leave them for the people to eat. Malik, Tirmidhi and Ibn Majah transmitted it, but Abu Dawud and Darimi transmitted it from Najiya al-Aslami.

Salama b. al-Akwa‘ reported the Prophet (ﷺ) as saying, “Those of you who make a sacrifice must not have any of it in their house after three days." The following year the people asked him whether they should do as they had done the previous year, and he said, “Eat, provide food for others, and store some up, for that year there was distress among the people and I wanted you to help them." Bukhari and Muslim.

Nubaisha reported God’s messenger as saying, “I forbade you to eat their meat for more than three days in order that you might have abundance ; but God has produced abundance, so you may eat, store up and seek reward. These days are days of eating, drinking and remembrance of God." Abu Dawud transmitted it.

Ibn ‘Umar said that God’s messenger had his head shaved at the Farewell Pilgrimage, as did some of his companions, but some had their hair clipped. Bukhari and Muslim.

Ibn ‘Abbas said that Mu'awiya told him he had clipped some hair from the Prophet’s head at al-Marwa with a broad, iron arrowhead. Bukhari and Muslim.

Ibn ‘Umar told that at the Farewell Pilgrimage God's messenger said, “O God, have mercy on those who have themselves shaved.” The people suggested that he should add those who had clipped their hair. He again said the same words, and when they made the same suggestion, he added “and those who clip their hair.” Bukhari and Muslim.

Yahya b. al-Husain quoted his grandmother as saying she heard the Prophet (ﷺ) at the Farewell Pilgrimage make supplication three.times for those who had their heads shaved and once for those who clipped their hair. Muslim trahsmitted it.

Anas said that when the Prophet (ﷺ) came to Mina he went to the jamra and threw pebbles at it, after which he went to his lodging in Mina and sacrificed his victim. He then called for a barber, and turning his right side to him, he let him shave him. He then called Abu Talha al-Ansari and gave him what had been shaved off; after which he turned his left side telling the barber to shave him, and when he had done so he gave Abu Talha what had been shaved off and told him to divide it among the people. Bukhari and Muslim.

‘A’isha said she was applying to God’s messenger a perfume containing musk before he put on the ihram, and before he went round the House on the day of sacrifice. Bukhari and Muslim.

Ibn ‘Umar said that God’s messenger hastened to Mecca on the day of sacrifice, then returned and prayed the noon prayer at Mina. Muslim transmitted it.

‘Ali and ‘A’isha said that God's messenger forbade women to shave the heads. Tirmidhi transmitted it.

Ibn ‘Abbas reported God’s messenger as saying, “Shaving is not a duty laid on women ; only clipping the hair is incumbent on them. Abu Dawud and Darimi transmitted it.

Abdallah b. 'Amr b. al-As said that God’s messenger stopped during the Farewell Pilgrimage at Mina for people who had something to ask him. A man came and said, “Being ignorant, I shaved before sacrificing.” He replied, “Sacrifice, for no harm will come.” Another came and said, “Being ignorant, I sacrificed before throwing the pebbles.” He replied, “Throw them, for no harm will come.” The Prophet (ﷺ) was not asked about anything which had been done before or after its proper time without saying, “Do it, for no harm will come.” Bukhari and Muslim. According to a version by Muslim a man came and said, “I shaved before throwing the pebbles.” He replied, “Throw them, for no harm will come.” Another came to him and said, “I hastened to the House before throwing the pebbles.” He replied, “Throw them, for no harm will come.”

Ibn ‘Abbas said that the Prophet (ﷺ) was being questioned on the day of sacrifice at Mina and said, “No harm will come.” A man who consulted him said, “I threw the pebbles after the evening had come,” and he replied, “No harm will come.” Bukhari transmitted it.