It was narrated from Muhammad bin ‘Ubaidullah bin Abu Rafi’, from his father, from his grandfather, that the Messenger of Allah (ﷺ) used to come to ‘Eid prayers walking, and that he would go back via a different route than the one he began with.

It was narrated from Abu Hurairah that when the Prophet (ﷺ) went out to ‘Eid (prayers), he would return via another route than the first one he took.

It was narrated that ‘Amir said: “Iyad Al-Ash’ari was in Anbar at the time of ‘Eid, and he said: ‘Why is it that I do not see you engaged in Taqlis* as was done in the presence of the Messenger of Allah (ﷺ)?’” *Taqlis means to indulge in celebrations on a festive occasion.

It was narrated from ‘Amir that Qais bin Sa’d said: “There is nothing that happened during the time of the Messenger of Allah (ﷺ) except that I have seen it, except for one thing, which is that Taqlis* was performed for the Messenger of Allah (ﷺ) on the Day of Fitr. (Three other chains of narration) with similar wording. *Taqlis means to indulge in celebrations on a festive occasion.

It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) used to set out for the praying place in the morning of the day of ‘Eid, and a small spear would be carried before him. When he reached the praying place, it would be set up in front of him, then he would pray facing it, and that was because the praying place was an open space in which there was nothing that could serve as a Sutrah*. *Sutrah (screen), meaning a barrier of some type.

It was narrated that Ibn ‘Umar said: “When the Prophet (ﷺ) prayed on the day of ‘Eid or on another occasion, a small spear was set up in front of him, and he prayed facing it, and the people were behind him.” Nafi` said: It is from here that the leaders have taken this practice.

It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) prayed ‘Eid at the prayer place, using a small spear as a Sutrah.

It was narrated that Umm ‘Atiyyah said: “The Messenger of Allah (ﷺ) commanded us to bring them (the women) out on the day of Fitr and the day of Nahr.” Umm ‘Atiyyah said: “We said: ‘What if one of them does not have an outer covering?’ He said: ‘Let her sister share her own outer covering with her.’”

It was narrated that Umm ‘Atiyyah said: “The Messenger of Allah (ﷺ) said: ‘Bring out the women who have attained puberty and those who are in seclusion so that they may attend the ‘Eid prayer and (join in) the supplication of the Muslims. But let the women who are menstruating avoid the prayer place.”

It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) used to bring his daughters and his wives out on the two ‘Eid.

It was narrated that Iyas bin Abi Ramlah Ash-Shami said: “I heard a man asking Zaid bin Arqam: ‘Were you present with the Messenger of Allah (ﷺ) when there were two ‘Eid on one day?’ He said: ‘Yes.’ He said: ‘What did he do?’ He said: ‘He prayed the ‘Eid prayer, then he granted a concession not to pray the Friday, then he said: “Whoever wants to pray (Friday), let him do so.”’”

It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) said: “Two ‘Eid have come together on this day of yours. So whoever wants, that (the ‘Eid prayer) will suffice him, and he will not have to pray Friday, but we will pray Friday if Allah wills.” Another chain with similar wording.

It was narrated that Ibn ‘Umar said: “Two ‘Eid came together at the time of the Messenger of Allah (ﷺ), so he led the people in prayer, then he said: ‘Whoever wishes to come to Friday (prayer), let him come, and whoever wishes to stay behind, let him stay behind.’”

It was narrated that Abu Hurairah said: “Rain fell on the day of ‘Eid at the time of the Messenger of Allah (ﷺ), so he led them in prayer in the mosque.

It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) forbade wearing weapons in the Muslim lands on the two ‘Eid, except if the enemy was present.

It was narrated that Ibn ‘Abbas said: “The Messenger of Allah (ﷺ) used to have a bath on the day of Fitr and the day of Adha.”

It was narrated from ‘Abdur-Rahman bin ‘Uqbah bin Fakih bin Sa’d, from his grandfather Fakih bin Sa’d, who was a Companion of the Prophet (ﷺ) that the Messenger of Allah (ﷺ) used to take a bath on the Day of Fitr, the Day of Nahr, and the day of ‘Arafah, and Fakih used to tell his family to have a bath on these days.

It was narrated that Ibn ‘Umar said: “The Messenger of Allah (ﷺ) used to offer the night prayers two by two.”

It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) said: “The night prayer is (to be offered) two by two.”

It was narrated that Ibn ‘Umar said: “The Prophet (ﷺ) was asked about the night prayer. He said: ‘Pray two by two, and if you fear that dawn is coming, then perform Witr with one Rak’ah.’”