It was narrated that Ibn ‘Umar said: “The white hair of the Prophet (ﷺ) numbered approximately twenty.”

It was narrated that Mujahid said: “Umm Hani said: ‘When the Messenger of Allah (ﷺ) entered Makkah he had four braids.’”

It was narrated that Ibn ‘Abbas said: “The People of the Book used to let their hair hang down, and the idolaters used to part their hair. The Messenger of Allah (ﷺ) liked to be more like the People of the Book. So the Messenger of Allah (ﷺ) let his forelock hang down, then after that he parted it.”

It was narrated that ‘Aishah said: “I used to part the hair of the Messenger of Allah (ﷺ) behind his crown, and let his forelock hang down.”

It was narrated that Anas said: “The hair of the Messenger of Allah (ﷺ) was wavy, and (hung down) between his ears and his shoulders.”

It was narrated that ‘Aishah said: “The Messenger of Allah (ﷺ) had hair that came between his earlobes and his shoulders.”

It was narrated that Wa’il bin Hujr said: “The Prophet (ﷺ) saw me when I had long hair. He said: ‘Bad news, bad news!’ So I went away and cut it short. Then the Prophet (ﷺ) saw me and said: ‘I did not mean you, but this is better.’”

It was narrated from Nafi’ that Ibn ‘Umar said: “The Messenger of Allah (ﷺ) forbade Qaza’.” He (Nafi’) said: “What is Qaza’?” He said: “It means shaving part of a child’s head and leaving another part.”

It was narrated that Ibn ‘Umar said: “The Messenger of Allah (ﷺ) forbade Qaza’.”

It was narrated that Ibn ‘Umar said: “The Messenger of Allah (ﷺ) wore a ring of silver, then he had engraved on it (the words) ‘Muhammad Rasul Allah’ (Muhammad the Messenger of Allah). And he said: ‘No one should have his ring engraved like this ring of mine.’”

It was narrated that Anas bin Malik said: “The Messenger of Allah (ﷺ) had a ring made for him, and he said: ‘I have had a ring made for me and had it engraved, and no one should make a ring with similar engraving.’”

It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) wore a ring of silver, in which was an Ethiopian gemstone and the inscription: ‘Muhammad Rasul Allah’ (Muhammad the Messenger of Allah).”

It was narrated that ‘Ali said: “The Messenger of Allah (ﷺ) forbade wearing gold rings.”

It was narrated that Ibn ‘Umar said: “The Messenger of Allah (ﷺ) forbade gold rings.”

It was narrated that ‘Aishah the Mother of the Believers said: “Najashi sent some jewelry as a gift to the Messenger of Allah (ﷺ). Among that was a gold ring with an Ethiopian gemstone. The Messenger of Allah (ﷺ) picked it up with a stick – as if he found it distasteful – or with one of his fingers, then he called for his daughter, Umamah bint Abul-‘As, and said: ‘Wear this, O my daughter.’”

It was narrated from Ibn ‘Umar that the Prophet (ﷺ) used to wear (his ring) with the stone nearest his palm.

It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) wore a silver ring with an Ethiopian gemstone, and he used to ear the stone in towards his palm.

It was narrated from ‘Abdullah bin Ja’far that the Prophet (ﷺ) used to wear a ring on his right hand.

It was narrated that ‘Ali said: “The Messenger of Allah (ﷺ) forbade me to wear a ring on this and on this,” meaning the little finger and the thumb.

It was narrated from Abu Talhah that the Prophet (ﷺ) said: “The angels do not enter a house in which there is a dog or an image.”