It was narrated from Maimunah that he (meaning the Prophet (ﷺ)) passed by a dead sheep belonging to the freed slave woman of Maimunah, that had been given to her in charity. He said: “Why don’t they take its skin and ten it, and make us of it?” They said: “O Messenger of Allah, it is dead meat.”* He said: “It is only unlawful to eat it.”

It was narrated that Salman said: “One of the Mothers of the Believers had a sheep that died. The Messenger of Allah (ﷺ) passed by it and said: ‘It would not have harmed its owners if they had made use of its hide.’”

It was narrated that ‘Aishah said: “The Messenger of Allah (ﷺ) commanded that use should be made of the skins of dead animals, if they were tanned.”

It was narrated that ‘Abdullah bin ‘Ukaym said: “There came to us a letter from the Prophet (ﷺ) (saying): ‘No not make use of the untanned skin and sinew of dead animals.’”

It was narrated that ‘Abdullah bin ‘Abbas said: “The sandals of the Prophet (ﷺ) had two thongs doubled around their straps.”

It was narrated that Anas said: “The sandals of the Prophet (ﷺ) had two thongs.”

It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “When anyone of you puts on his sandals, let him start with the right, and when he takes them off, let him start with the left.”

It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said; “None of you should walk in one sandal or in one leather sock. Let him take them both off or walk in both of them.”

It was narrated that Abu Hurairah said: “The Messenger of Allah (ﷺ) forbade putting on sandals whilst standing.”

It was narrated that Ibn ‘Umar said: “The Prophet (ﷺ) forbade putting on sandals whilst standing.”

It was narrated from Ibn Buraidah, from his father, that an-Najashi sent a pair of pure black Khuff as a gift to the Prophet (ﷺ) of, which he wore.

It was narrated that Abu Hurairah attributed to the Prophet (ﷺ): “The Jews and the Christians do not dye (their hair), so differ from them.”

It was narrated from Abu Dharr that the Messenger of Allah (ﷺ) said: “The best things with which you change gray hair are henna and Katam.”*

It was narrated that ‘Uthman bin Mawhab said: “I entered upon Umm Salamah and she brought out for me a hair of the Messenger of Allah (ﷺ), which was dyed with henna and Katam.”

It was narrated from Jabir that he said: “Abu Quhaifah was brought to the Prophet (ﷺ) on the Day of the Conquest (of Makkah), and his head was all white. The Messenger of Allah (ﷺ) said: ‘Take him to some of his womenfolk and let them change this, but avoid black.’”

It was narrated that Suhaib Al-Khair said: “The Messenger of Allah (ﷺ) said: ‘The best thing with which you can dye your hair is this black (dye). It makes your women desire you and creates fear in the hearts of your enemies.’”

It was narrated from Sa’eed bin Abu Sa’eed that ‘Ubaid bin Juraij asked Ibn ‘Umar: “I see that you dye your beard yellow with Wars.” Ibn ‘Umar said: “As for my dyeing of my beard yellow with Wars, I saw the Messenger of Allah (ﷺ) dyeing his beard yellow.”

It was narrated that Ibn ‘Abbas said: “The Prophet (ﷺ) passed by a man who had dyed his hair with henna and said: ‘How handsome this is!’ Then he passed by another who had dyed his hair with henna and Katam, and said: ‘This one is more handsome than that one.’ Then he passed by another who had dyed his hair yellow and said: ‘This one is more handsome than all of them.’”

It was narrated that Abu Juhaifah said: “I saw the Messenger of Allah (ﷺ), and this part of his hair was white” – meaning the tuft of hair between the lower lip and the chin.

It was narrated that Humaid said: “Anas bin Malik was asked: ‘Did the Messenger of Allah (ﷺ) dye his hair?’ He said: ‘He did not have any white hair apart from approximately seventeen or twenty hairs at the front of his beard.’”