It was narrated from Jabir that the Prophet (ﷺ) was treated with cupping when he was in the state of Ihram, because he did not feel well.

It was narrated from Ibn ‘Umar that the Prophet (ﷺ) used to put oil on his head when he was in the state of Ihram, but not oil that was perfumed.

It was narrated from Ibn ‘Abbas that a man’s neck was broken by his mount (from falling) while he was in the state of Ihram. The Prophet (ﷺ) said: “Wash him with water and lote leaves, and shroud him in his two garments, but do not cover his face or his head, for he will be raised on the Day of Resurrection reciting the Talbiyah.” Another chain reports the same except a different verb was used for the break of the neck and he said "do not bring him near perfume, for he will be raised on the Day of Resurrection reciting the Talbiyah.”

It was narrated that Jabir said: “The Messenger of Allah (ﷺ) stipulated (the penalty of) a man for a hyena killed by a man in Ihram, and he considered it as game.”

It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said, concerning an ostrich egg taken by a Muhrim: “Its cost (must be paid as a penalty).”

It was narrated from ‘Aishah that the Prophet (ﷺ) said: “There are five vermin that might be killed whether one is in or outside the sacred precincts: the snake, the speckled crow, the mouse, the vicious dog, and the kite.”

It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) said: “There are five animals, for which there is no sin on a person if he kills them” – or he said: “if he kills them when in Ihram – the scorpion, the crow, the kite, the mouse and the vicious dog.”

It was narrated from Abu Sa’eed that the Prophet (ﷺ) said: ‘The one in Ihram may kill the snake, the scorpion, the aggressive predator, the vicious dog and the harmful mouse.” It was said to him: “Why is it said that they are harmful?” He said:* “Because the Messenger of Allah (ﷺ) woke up because of one, and it had taken the wick (of the lamp) to burn down the house.”

It was narrated that Ibn ‘Abbas said: “Sa;b bin Jaththamah told us: ‘The Messenger of Allah (ﷺ) passed by me when I was in Abwa’ or Waddan, and I gave him some meat of a wild donkey, but he gave it back to me, and when he saw from my face that I was upset, he said: ‘The only reason that we are giving it back is that we are in Ihram.’”

It was narrated that ‘Ali bin Abu Talib said: “The Prophet (ﷺ) brought some meat from some game when he was in Ihram, and he did not eat it.”

It was narrated from Talhah bin ‘Ubaidullah that the Prophet (ﷺ) gave him some wild donkey meat, and told him to distribute it among his Companions, who were in Ihram.

It was narrated from ‘Abdullah bin Abu Qatadah that his father said: “I went out with the Messenger of Allah (ﷺ) at the time of Hudaibiyah, and his Companions entered Ihram, but I did not. I saw a donkey do I hunted it. I mentioned that to the Messenger of Allah (ﷺ) and told him: ‘I had not entered Ihram, and I was hunting it for you.’ The Prophet (ﷺ) told his Companions to eat it, but he did not eat from it, because I told him that I had hunted it for him.”

‘Aishah the wife of the Prophet (ﷺ) said; “The Messenger of Allah (ﷺ) used to send the sacrificial animal from Al-Madinah, and I would twist the garlands for his sacrificial animal, then, he would not (because of that) avoid the things that the one in Ihram avoids.”

It was narrated that ‘Aishah the wife of the Prophet (ﷺ) said: “I used to twist the garlands for the sacrificial animal of the Prophet (ﷺ), and his sacrificial animal would be garlanded and sent (to Makkah), and he would stay (in Al-Madinah) without avoiding any of the things that the one in Ihram avoids.”

It was narrated that ‘Aishah said: “On one occasion the Messenger of Allah (ﷺ) sent sheep to the House, and he garlanded them.”

It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) marked the sacrificial animal on the right side of the hump and wiped away the blood.

It was narrated from ‘Aishah that the Prophet (ﷺ) garlanded, and marked, and sent (the sacrificial animals), but he did not avoid anything that the one in Ihram avoids.

It was narrated that ‘Ali bin Abu Talib said: “The Messenger of Allah (ﷺ) commanded me to look after his sacrificial camels, to share out their covers and skins, and not to give the butcher any of it. He said: ‘We will give him (his wages).’”

It was narrated from Ibn ‘Abbas that among the sacrificial animals the Prophet (ﷺ) included a (male) camel belonging to Abu Jahl, which had a silver nose ring.

It was narrated from Iyas bin Salamah, from his father, that the Prophet (ﷺ) had a (male) camel among his sacrificial animals.