Allāhumma Rabbas-samāwātis-sab`i wa mā aẓlaln, Wa Rabba ‘l-arāḍīnas-sab`i wa mā aqlaln, wa Rabbash-shayāṭīni wa mā aḍlaln, wa Rabbar-riyāḥi wa mā dharayn. As'aluka khayra hādhihi ‘l-qaryah, wa khayra ahlihā, wa khayra māfīhā, wa a`ūdhu bika min sharrihā, wa sharri ahlihā, wa sharri mā fīhā. O Allah, Lord of the seven heavens and all they overshadow, Lord of the seven worlds and all they uphold, Lord of the devils and all they lead astray, Lord of the winds and all they scatter. I ask You for the goodness of this town, and for the goodness of its people, and for the goodness it contains. I seek refuge in You from its evil, from the evil of its people, and from the evil it contains. Reference: Al-Hakim who graded it authentic and Ath-Tfaahabi agreed 2/100, and Ibn As-Sunni (no. 524). Al-Hafidh graded it good in his checking of Al-'Athkdr 5/154. Ibn Baz said in Tuhfatul-'Akhydr p. 37, that An-Nasa'i recorded it with a good chain of narration.

Bismillāh. With the Name of Allah. Reference: Abu Dawud 4/296. Al-Albani graded it authentic in Sahih Abu Dawud 3/941.

-- Jabir (ra), said: Whenever we went up a hill we would say Allāhu Akbar (Allah is the Most Great) and when we descended we would say Subḥānallāh (Glory is to Allah). Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 6/135.

Sami`a sāmi`un biḥamdillāhi wa ḥusni balā'ihi `alaynā. Rabbanā ṣāḥibnā, wa afḍil `alaynā, `ā'idhan billāhi minan-nār. He Who listens has heard that we praise Allah for the good things He gives us. Our Lord, be with us and bestow Your favor upon us. I seek the protection of Allah from the Fire. Reference: Muslim 4/2086, the meaning of sami`a sāmi`un (who listens has heard) is that 'a witness has witnessed our praise of Allah due to His blessings and favor upon us.' It could also be read samma`a sāmi`un, in which case it means 'one who has heard this statement of mine will convey it to another and he will say it as well.' This is due to the attention given to the Thikr (remembrance of Allah) and supplications made during the early morning hours. The meaning of his saying 'Our Lord, be with us and bestow Your favor upon us' is: 'Our Lord, protect us and guard us. Bless us with Your numerous bounties, and avert from us every evil.' See An-Nawawi, Sharh Sahih Muslim 17/39.

From every elevated point say Allāhu Akbar (three times), and then recite: Lā ilāha illallāh waḥdahu lā sharīka lah, lahu ‘l-mulku, walahu ‘l-ḥamd, wa Huwa `alā kulli shay'in Qadīr, ā'ibūna, tā'ibūna,`ābidūn, li Rabbinā ḥāmidūn, sadaqallāhu wa`dah, wa nasara `abdah, wa hazama ‘l-'aḥzāba waḥdah. From every elevated point say Allāhu Akbar (Allah is the Most Great) three times and then recite: None has the right to be worshipped but Allah alone, Who has no partner. His is the dominion and His is the praise, and He is Able to do all things. We return repentant to our Lord, worshipping our Lord, and praising our Lord. He fulfilled His Promise, He aided His slave, and He alone defeated the Confederates. Reference: Bukhari 7/163, Muslim 2/980. The Prophet (ﷺ) used to say this when returning from a campaign or from Hajj.

When something happened that pleased him, the Prophet (ﷺ) used to say: Alḥamdu lillāhi ‘lladhi bi ni`matihi tatimmuṣ-ṣāliḥāt. And if something happened that displeased him, he used to say: Alḥamdu lillāhi `alā kulli ḥāl. When something happened that pleased him, the Prophet (ﷺ) used to say: Praise is to Allah Who by His blessings all good things are perfected. And if something happened that displeased him, he used to say: Praise is to Allah in all circumstances. Reference: Ibn As-Sunni, 'Amalul-Yawm wal-Laylah, and Al-Hakim who graded it authentic 1/499. See also Al-Albani, Sahihul-Jami' As-Saghir 4/201.

-- The Prophet (ﷺ) said: "Whoever prays for Allah's blessings upon me once, will be blessed for it by Allah ten times." Reference: Muslim 1/288.

-- The Prophet (ﷺ) said: "Do not make my grave a place of ritual celebration, but pray for Allah's blessings upon me, for your blessings reach me from wherever you are. Reference: Abu Dawud 2/218, Ahmad 2/367. Al-Albani graded it authentic in Sahih Abu Dawud 2/383.

-- The Prophet (ﷺ) said: "The miser is the one in whose presence I am mentioned yet does not pray for Allah's blessings upon me." Reference: At-Tirmidhi 5/551 and others. See also Al-Albani, Sahih At-Tirmidhi 3/177 and Sahihul-Jarai' As-Saghir 3/25.

-- The Prophet (ﷺ) said: "Indeed Allah has angels who roam the earth and they convey to me the greetings (or prayers of peace) of my Ummah (nation)." Reference: An-Nasa'i, Al-Hakim 2/421. Al-Albani graded it authentic in Sahih An-Nasa'i 1/274.

-- The Prophet (ﷺ) said: "No one sends greetings (or prayers of peace) upon me but Allah returns my soul to me so that I may return his greetings." Reference: Abu Dawud (no. 2041). Al-Albani graded it good in Sahih Abu Dawud 1/383.

-- The Prophet (ﷺ) said: "You shall not enter Paradise until you believe, and you have not believed until you love one another. Shall I tell you of something you can do to make you love one another? Spread the greetings of Salam (peace) amongst yourselves (i.e. between each other). Reference: Muslim 1/74 and others.

Three characteristics, whoever combines them, has completed his faith: to be just, to spread greetings to all people and to spend (charitably) out of the little you have. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 1/82 as a statement of the Companion 'Ammar (RA).

-- `Abdullah bin `Umar (RA) said: A man asked the Prophet (ﷺ), "What is the best act of Islam?" He said, "To feed others and to give greetings of Salam (peace) to those whom you know and to those whom you do not know. " Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 1/55, Muslim 1/65.

If one of the People of the Scripture (i.e. Christians and Jews) greets you, saying As-Salāmu `alaykum, then say (to him): Wa `alaykum. If one of the People of the Scripture (i.e. Christians and Jews) greets you saying As-Salaamu `alaykum, then say (to him): And upon you . Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/42, Muslim 4/1705.

If any of you praises his companion then let him say: Aḥsibu fulānan wallāhu ḥasībuh wa lā uzakkī `alallāhi aḥada. If any of you praises his companion then let him say: I consider (such and such a person), and Allah is his Assessor, (meaning: and I cannot claim anyone to be pious before Allah) if you know of this (good character trait in the person) to be such and such (saying what he thinks is praiseworthy in that person). Reference: Muslim 4/2296.

Allāhumma lā tu'ākhidhnī bimā yaqūlūn, waghfir lī mā lā ya`lamūn [waj`alnī khayran mimmā yaẓunnūn]. O Allah, do not call me to account for what they say and forgive me for what they have no knowledge of . Reference: Al-Bukhari, Al-'Adabul-Mufrad no. 761. See Al-Albani, Sahih Al-'Adabul-Mufrad (no. 585). The portion between brackets if from Al-Bayhaqi, Shu'ab Al-Iman 4/228, and comes another account.

-- The Prophet (ﷺ) performed Tawaf riding a camel. Every time he passed the corner (containing the Black Stone), he would point to it with something that he was holding and say: Allāhu Akbar (Allah is the Most Great)! Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 3/476. See also 472. The 'something' that was referred to in this Hadith was a cane.

Whenever the Prophet (ﷺ) approached Mount Safa, he would recite: Innaṣ-Ṣafā wa ‘l-Marwata min sha`ā'irillāh. Abda'u bimā bada'allāhu bih. He began (his Sa`y) at Mount Safa climbing it, until he could see the House. He then faced the Qiblah repeating the words: Lā ilāha illallāh, Allāhu Akbar Then he said: Lā ilāha 'illallāh waḥdahu lā sharīka lah, Lahu ‘l-mulku wa lahu ‘l-ḥamd wa Huwa `alā kulli shay'in Qadīr, lā 'ilāha illallāhu waḥdahu, anjaza wa`dahu, wa naṣara `abdahu, wa hazama ‘l 'aḥzāba waḥdah. Then he would ask Allah for what he liked, repeating the same three times. He did at Mount Marwah as he did at Mount Safa. Whenever the Prophet (ﷺ) approached Mount Safa, he would recite: Surely Safa and Marwah are among the signs of Allah. I begin by that which Allah began. He began (his Sa'y) at Mount Safa climbing it until he could see the House. He then faced the Qiblah repeating the words: There is none worthy of worship but Allah, and Allah is the Most Great. Then he said: None has the right to be worshipped but Allah alone, Who has no partner, His is the dominion and His is the praise, and He is Able to do all things. None has the right to be worshipped but Allah alone, He fulfilled His Promise, He aided His slave, and He alone defeated Confederates. Then he would ask Allah for what he liked, repeating the same thing like this three times. He did at Mount Marwah as he did at Mount Safa. Reference: Muslim 2/888.

The Prophet (ﷺ) said: The best invocation is that of the Day of Arafat, and the best that anyone can say is what I and the Prophets before me have said: Lā 'ilāha 'illallāhu waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu wa huwa `alā kulli shay'in qadīr. None has the right to be worshipped but Allah Alone, Who has no partner. His is the dominion and His is the praise, and He is Able to do all things. Reference: At-Tirmidhi. Al-Albani graded it good in Sahih At-Tirmidhi 3/184, and also Silsilatul-'Ahadith As-Sahihah 4/6.