At-Tirmidhi reported something similar to the above from Sa’id bin Zaid.

and Ahmad said that nothing is authenticated in it.

Narrated Talha bin Musarrif, quoting his father on the authority of his grandfather: “I saw Allah’s Messenger (ﷺ) rinsing his mouth and sniffing up and blowing his nose with separate scops of water.” .

Narrated ‘Ali (rad) regarding performance of Wudu: The Prophet (ﷺ) rinsed his mouth and sniffed and blew (his nose) with water three times. He sniffed up and blew his nose with the same hand from which he took the water.

Narrated ‘Abdullah bin Zaid (rad) regarding Wudu: The Prophet (ﷺ) put his hand (in the utensil) rinsed (his mouth) and sniffed up and blew (his nose) from one scoop (of water). He did that three times. .

Narrated Anas (rad): The Prophet (ﷺ) saw a man on whose foot appeared a portion like the size of a nail which was not touched by water. He then said, “Go back and perform your Wudu properly.” .

Narrated Anas (rad): Allah’s Messenger (ﷺ) used only one Mudd of water for ablution and one Sa’ to five Mudd of water for his bath [ Agreed upon].

Reported by Muslim and At-Tirmidhi who added the following words to the supplication: (Allahumma aj’alni minat-tawwabina waj’alni minAl-mutatahhirina) “Oh Allah! Include me among those who repent and those who keep themselves pure”.

Narrated Mughira bin Shu’ba (rad): Once I was in the company of the Prophet (ﷺ), he then performed ablution and I dashed to take off his socks. He said, “Leave them for I had put them on after performing ablution”. So he wiped over them .

Narrated by Al-Arba’a except An-Nasa’i: The Prophet (ﷺ) wiped over the upper part of the leather socks and the under part of it. .

Narrated ‘Ali (rad): If the religion were based on opinion, it would be more important to wipe over the under parts of the leather socks than the upper, but I have seen Allah’s Messenger (rad) wiping over the upper parts of his leather socks. .

Narrated Safwan bin ‘Assal (rad): When we were on a journey, the Prophet (ﷺ) used to command us to wear our leather socks for three days and three nights, whether we had to answer the call of nature or slept. However, in case of ejaculation or sexual impurity, he commanded us to remove the leather socks. .

Narrated ‘Ali (rad): The Prophet (ﷺ) fixed the period of Mash (wiping) over the leather socks (Khifaf – plural of Khuff) for three days and nights for a traveller and one day and a night for the resident person in a town .

Narrated Thawban (rad): Allah’s Messenger (ﷺ) sent out a military expedition and commanded them to wipe over the turbans and leather socks. [ Reported by Ahmad and Abu Da’ud. Al-Hakim graded it Sahih (sound)].

Narrated ‘Umar (rad), in a Mawquf (untraceable) and Anas in a Marfu (traceable) Hadith: “If one of you performs ablution and puts on his two leather socks, let him perform Mash (wipe) over them and pray in them and he may not take them off he so wishes except after ejaculation or sexual impurity. .

Narrated Abu Bakra (rad): The Prophet (ﷺ) gave permission for the traveller to perform Mash (wiping) over his leather socks for three days and nights and for a non-traveller for a day and night, if he had put them on in a state of purity. .

Narrated Ubai bin ‘Imara (rad): I asked, “O Messenger of Allah, may I wipe over the Khuffain (leather socks)?” The Prophet (ﷺ) replied, “Yes”. I asked, “For one day?” He replied, “For one day”, I again asked, “And for two days?” He replied “For two day s too”. I again asked “And for three days” He replied, “Yes, as long as you wish”.

Narrated ‘Ali bin Abi Talib (rad): I was one who Madhi (urethral discharge) flowed readily and asked Miqdad (his slave) to ask the Prophet (ﷺ) about it. He (the Prophet) said:“One should perform Wudu (ablution) in this case”. .

Narrated ‘Aisha (rad): The Prophet (ﷺ) kissed one of his wives and went to pray without performing (fresh) ablution. .

Narrated Abu Huraira (rad): Allah’s Messenger (ﷺ) said, “If one of you feels disturbance in his stomach and doubts whether he has released some wind or not, then he should not leave the mosque unless he hears its sound or smells (its) odour”. .