And Al-Baihaqi reported: “Water is pure unless any impure thing is added which changes its smell, taste and colour”.
Bulugh al-Maram
Book 1
150 hadiths
Page 1 / 8
Showing hadiths 1–20
At-Tirmidhi’s version has “using soil at the first or last time”.
Its origin is in Muslim.
and Muslim admitted that he dropped this addition deliberately.
and Ibn Al-Madini said, “It is better than the Hadith of Busra".
and Al-Bukhari said, “It is the most authentic in this chapter”.
and Ahmad and others graded it Da’if
And Ahmad said that there is no authentic Hadith in this chapter.
Also reported by Abu Da’ud mentioning the above addition without the words “the string is untied”, but both versions are weak.
It is originally from the Sahihain of Bukhari and Muslim as the Hadith narrated by ‘Abdullah bin Zaid.
And Muslim reported by Abu Huraira likewise.
Ibn Hibban also reported the above Hadith with the version: “Let him say in his heart...”
and Al-Hakim reported that: “Urination is the main cause of punishment in the grave”. .
Narrated Abu Huraira: Allah’s Messenger (ﷺ) said regarding the sea, "It's water is purifying and its dead (animals) are lawful (to eat)."
Narrated Narrated Abu Sa'id al-Khudri: Allah’s Messenger (ﷺ) said, “Water is pure and nothing can make it impure”.
Narrated Abu Umama Al-Bahili: Narrated Abu Umama Al-Bahili: Allah’s Messenger (ﷺ) said: “Water cannot be rendered impure by anything except something which changes its smell, taste and colour”. [ Ibn Majar reported it and Abu Hatim described it as Da’if (weak)].
Narrated ‘Abdullah bin ‘Umar (rad): Allah’s Mesenger (ﷺ) said: “If there is enough water to fill two pots (Qulla), it carries no impurity,” Another version has: “It does not become unclean”. {Al-Arba’a reported it. Ibn Khuzaima, Ibn Hibban and Al-Hakim graded it Sahih (sound)].
Another version of Al-Bukhari has: “None of you should urinate in stagnant water that is not flowing, and then take bath in it”. A version of Muslim has the words “from it (i.e. the water)”. A version of Abu Da’ud has: “One should not take bath in it from sexual impurity”.
A man who accompanied the prophet (ﷺ) narrated: Allah’s Messenger (ﷺ) forbade a women to bathe with the water left over by a man and that a man should not bathe with the water left over by a woman (but instead) they should both take scoopfuls of the water together. .
Narrated Ibn ‘Abbas (rad): Narrated Ibn ‘Abbas (rad): The Prophet (ﷺ) used to bath with the water left over by Maimuna (rad) .