Narrated Abu Huraira: Allah's Messenger (ﷺ) said, "Allah welcomes two men with a smile; one of whom kills the other and both of them enter Paradise. One fights in Allah's Cause and gets killed. Later on Allah forgives the 'killer who also get martyred (In Allah's Cause)."

Narrated Abu Huraira: I went to Allah's Messenger (ﷺ) while he was at Khaibar after it had fallen in the Muslims' hands. I said, "O Allah's Messenger! Give me a share (from the land of Khaibar)." One of the sons of Sa'id bin Al-'As said, "O Allah's Messenger! Do not give him a share." I said, "This is the murderer of Ibn Qauqal." The son of Said bin Al-As said, "Strange! A Wabr (i.e. guinea pig) who has come down to us from the mountain of Qaduim (i.e. grazing place of sheep) blames me for killing a Muslim who was given superiority by Allah because of me, and Allah did not disgrace me at his hands (i.e. was not killed as an infidel)." (The sub-narrator said "I do not know whether the Prophet (ﷺ) gave him a share or not.")

Narrated Anas bin Malik: In the life-time of the Prophet, Abu Talha did not fast because of the Jihad, but after the Prophet (ﷺ) died I never saw him without fasting except on `Id-ul-Fitr and `Id-ul-Aclha.

Narrated Anas bin Malik: The Prophet (ﷺ) said, "Plague is the cause of martyrdom of every Muslim (who dies because of it).

Narrated Al-Bara: When the Divine Inspiration: "Those of the believers who sit (at home), was revealed the Prophet (ﷺ) sent for Zaid (bin Thabit) who came with a shoulder-blade and wrote on it. Ibn Um-Maktum complained about his blindness and on that the following revelation came: "Not equal are those believers who sit (at home) except those who are disabled (by injury, or are blind or lame etc.) and those who strive hard and fight in the Way of Allah with their wealth and lives)." (4.95)

Narrated Sahl bin Sa`d As-Sa`idi: I saw Marwan bin Al-Hakam sitting in the Mosque. So I came forward and sat by his side. He told us that Zaid bin Thabit had told him that Allah's Messenger (ﷺ) had dictated to him the Divine Verse: "Not equal are those believers who sit (at home) and those who strive hard and fight in the Cause of Allah with their wealth and lives.' (4.95) Zaid said, "Ibn-Maktum came to the Prophet (ﷺ) while he was dictating to me that very Verse. On that Ibn Um Maktum said, "O Allah's Messenger! If I had power, I would surely take part in Jihad." He was a blind man. So Allah sent down revelation to His Apostle while his thigh was on mine and it became so heavy for me that I feared that my thigh would be broken. Then that state of the Prophet (ﷺ) was over after Allah revealed "...except those who are disabled (by injury or are blind or lame etc.) (4.95)

Narrated Salim Abu-An-Nadr: `Abdullah bin Abi `Aufa wrote and I read what he wrote that Allah's Messenger (ﷺ) said, "When you face them ( i.e. your enemy) then be patient."

Narrated Anas: Allah's Messenger (ﷺ) went towards the Khandaq (i.e. Trench) and saw the Emigrants and the Ansar digging in a very cold morning as they did not have slaves to do that for them. When he noticed their fatigue and hunger he said, "O Allah! The real life is that of the Here-after, (so please) forgive the Ansar and the Emigrants." In its reply the Emigrants and the Ansar said, "We are those who have given a pledge of allegiance to Muhammad that we will carry on Jihad as long as we live."

Narrated Anas: The Emigrants and the Ansar started digging the trench around Medina carrying the earth on their backs and saying, "We are those who have given a pledge of allegiance to Muhammad that we will I carry on Jihad as long as we live." The Prophet (ﷺ) kept on replying, "O Allah, there is no good except the good of the Hereafter; so confer Your Blessings on the Ansar and the Emigrants."

Narrated Al-Bara: The Prophet (ﷺ) went on carrying (i.e. the earth) and saying, "Without You (O Allah!) we would have got no guidance."

Narrated Al-Bara: On the day (of the battle) of Al-Ahzab (i.e. clans) I saw the Prophet (ﷺ) carrying earth, and the earth was covering the whiteness of his `Abdomen. And he was saying, "Without You (O Allah!) we would have got no guidance, nor given in charity, nor prayed. So please bless us with tranquility and make firm our feet when we meet our enemies. Indeed (these) people have rebelled against (oppressed) us but never shall we yield if they try to bring affliction upon us."

Narrated Anas: We returned from the Ghazwa of Tabuk along with the Prophet. (See Hadith No. 92 below) .

Narrated Anas: While the Prophet (ﷺ) was in a Ghazwa he said, "Some people have remained behind us in Medina and we never crossed a mountain path or a valley, but they were with us (i.e. sharing the reward with us), as they have been held back by a (legal) excuse. "

Narrated Abu Sa`id: I heard the Prophet (ﷺ) saying, "Indeed, anyone who fasts for one day for Allah's Pleasure, Allah will keep his face away from the (Hell) fire for (a distance covered by a journey of) seventy years."

Narrated Abu Sa`id Al-Khudri: Allah's Messenger (ﷺ) ascended the pulpit and said, "Nothing worries me as to what will happen to you after me, except the temptation of worldly blessings which will be conferred on you." Then he mentioned the worldly pleasures. He started with the one (i.e. the blessings) and took up the other (i.e. the pleasures). A man got up saying, "O Allah's Messenger! Can the good bring about evil?" The Prophet (ﷺ) remained silent and we thought that he was being inspired divinely, so all the people kept silent with awe. Then the Prophet (ﷺ) wiped the sweat off his face and asked, "Where is the present questioner?" "Do you think wealth is good?" he repeated thrice, adding, "No doubt, good produces nothing but good. Indeed it is like what grows on the banks of a stream which either kills or nearly kills the grazing animals because of gluttony except the vegetation-eating animal which eats till both its flanks are full (i.e. till it gets satisfied) and then stands in the sun and defecates and urinates and again starts grazing. This worldly property is sweet vegetation. How excellent the wealth of the Muslim is, if it is collected through legal means and is spent in Allah's Cause and on orphans, poor people and travelers. But he who does not take it legally is like an eater who is never satisfied and his wealth will be a witness against him on the Day of Resurrection."

Narrated Zaid bin Khalid: Allah's Messenger (ﷺ) said, " He who pre pares a Ghazi going in Allah's Cause is given a reward equal to that of) a Ghazi; and he who looks after properly the dependents of a Ghazi going in Allah's Cause is (given a reward equal to that of) Ghazi."

Narrated Ibn `Aun: Once Musa bin Anas while describing the battle of Yamama, said, "Anas bin Malik went to Thabit bin Qais, who had lifted his clothes from his thighs and was applying Hunut to his body. Anas asked, 'O Uncle! What is holding you back (from the battle)?' He replied, 'O my nephew! I am coming just now,' and went on perfuming himself with Hunut, then he came and sat (in the row). Anas then mentioned that the people fled from the battle-field. On that Thabit said, 'Clear the way for me to fight the enemy. We would never do so (i.e. flee) in the company of Allah's Messenger. How bad the habits you have acquired from your enemies!"

Narrated Jabir: The Prophet (ﷺ) said, "Who will bring me the information about the enemy on the day (of the battle) of Al-Ahzab (i.e. Clans)?" Az-Zubair said, "I will." The Prophet (ﷺ) said again, "Who will bring me the information about the enemy?" Az-Zubair said again, "I will." The Prophet (ﷺ) said, "Every prophet had a disciple and my disciple is Az-Zubair. "

Narrated Jabir bin `Abdullah: When the Prophet (ﷺ) called the people (Sadqa, a sub-narrator, said, 'Most likely that happened on the day of Al-Khandaq) Az-Zubair responded to the call (i.e. to act as a scout). The Prophet) called the people again and Az-Zubair responded to the call. The Prophet (ﷺ) then said, "Every prophet had a disciple and my disciple is Zubair bin Al-`Awwam."

Narrated `Abdullah bin `Umar: Allah's Messenger (ﷺ) said, "Good will remain (as a permanent quality) in the foreheads of horses till the Day of Resurrection."