Ibn 'Abbas said: I heard 'Umar bin al Khattab رضي الله عنه say: l heard the Messenger of Allah (ﷺ) ﷺ say, when he was in al­'Aqeeq: `Last night someone came to me from my Lord and said: Pray in this blessed valley and say, 'I intend to do 'umrah with Hajj.` Al-Waleed said: i.e., in Dhul­-Hulaifah.

Malik bin 'Aws bin al-Hadathan heard 'Umar bin al Khattab رضي الله عنه say: The Messenger of Allah (ﷺ) ﷺ said ­- and on one occasion Sufyan said: ['Umar] heard the Messenger of Allah (ﷺ) ﷺ say ­ “Gold for silver is riba unless it is exchanged on the spot [lit. ‘this for that'), wheat for wheat is riba unless it is exchanged on the spot, barley for barley is riba unless it is exchanged on the spot, dates for dates is riba unless it is exchanged on the spot.”

Abu ‘Ubaid said: I was present at Eid with ‘Umar, and he started with the prayer before the khutbah. He said: The Messenger of Allah (ﷺ) ﷺ forbade fasting on these two days. The day of al-Fitr is the day when you break your fast, and on the day of al-Adha, eat the meat of your sacrifices.

It was narrated that 'Umar said: The Messenger of Allah (ﷺ) ﷺ said: “Do not praise me as the Christians praised 'Eesa ibn Maryam عليه السلام. I am no more than a slave, so say: His slave and His Messenger.”

It was narrated from Ibn 'Umar, from ʼUmar رضي الله عنه that he asked the Prophet (ﷺ) ﷺ: Can one of us sleep when he is junub? He said: “He may do wudoo’ and sleep if he wishes.” On one occasion Sufyan said: `Let him do wudoo’ and sleep.`

It was narrated from Zaid bin Aslarn, from his father that ‘Umar gave a horse (to a man for jihad) for the sake of Allah, then he saw it or one of its foals being offered for sale, and he wanted to buy it. He asked the Prophet ﷺ about it and he said: `Leave it, and it (its reward) will come to you or you will have them all (i.e., the reward of all of them).` On one occasion he said: He told him not to (buy it) and he said: “Do not buy it and do not take back your charity.`

Umar said: I heard the Messenger of Allah (ﷺ) ﷺ say: `Deeds are but by intentions and each man will have but that which he intended. If a man's migration was for the sake of Allah, then his migration was for that for which he migrated, but if his migration was to achieve some worldly aim or to take some woman in marriage, his migration was for that for which he migrated.`

It was narrated that Abu Wa'il said: as­-Subayy bin Ma'bad said: I was a Christian man and I became Muslim, and I entered ihram for both Hajj and 'Umrah (together). Zaid bin Soohan and Salman bin Rabee'ah heard me ­­­when I was entering ihram for both and said. He is more astray than his people's camel. Their words wounded me greatly, so I went to ‘Umar and told him. He turned to them and criticised them, then he turned to me and said: You have been guided to the Sunnah of your Prophet ﷺ, you have been guided to the Sunnah of your Prophet ﷺ.

It was narrated from Ibn 'Abbas:‘Umar was told ­and on one occasion he said: Umar heard that Samurah was selling alcohol and he said: May Allah destroy Samurah. The Messenger of Allah (ﷺ) ﷺ said: `May Allah curse the Jews, He forbade animal fat to them, so they rendered it and sold it.`

!t was narrated that 'Umar bin al-Khattab رضي الله عنه said: The wealth of Banu an-­Nadeer was among the fai' that Allah bestowed upon His Messenger ﷺ, for which the Muslims made no expedition with either cavalry or camelry (cf. al-Hashr 59:6). It was only for the Messenger of Allah (ﷺ) ﷺ and he used to spend from it on his family's annual expenses-and on one occasion he said: his annual food supply ­-and what was left he spent on horses and weapons in preparation for jihad for the sake of Allah, may He be glorified and exalted,

It was narrated that Malik bin Aws said: I heard 'Umar say to ‘Abdur­-Rahman bin ‘Awf, Talhah, az-­Zubair and Sa'd: We adjure you by Allah, by whom heaven and earth are sustained, did you know that the Messenger of Allah (ﷺ) said: “Our (Prophets’) property is not to be inherited and whatever we leave behind is charity.` They said: By Allah, yes,

It was narrated from ‘Umar bin al Khattab رضي الله عنه that the Messenger of Allah (ﷺ) ﷺ said: `The child belongs to the (husband or master of the) woman.`

It was narrated that Ya'la bin Umayyah said:I said to 'Umar bin al Khattab رضي الله عنه , `And when you (Muslims) travel in the land, there is no sin on you if you shorten As­Salah (the prayer) if you fear that the disbelievers may put you in trial (attack you)` (al Nisa' 4:101]. But now the people are safe. He said: I wondered the same thing as you are wondering, and I asked the Messenger of Allah (ﷺ) ﷺ about that. He said: “It is a charity that Allah has bestowed upon you, so accept His charity.`

It was narrated from Qais bin Marwan that he came to 'Umar and said: I have come from Koofah, O Ameer al-­Mu'mineen, and I left behind in it a man who dictates the Mushaf From memory. ‘Umar got exceedingly angry and said: Who is he, woe to you? He said: 'Abdullah bin Mas'ood. ‘Umar began to calm down, and went back to normal, then he said: Woe to you, I do not know of anyone who is more qualified to do that than him, and I will tell you about that. The Messenger of Allah (ﷺ) ﷺ used to stay up at night talking with Abu Bakr رضي الله عنه discussing some affairs of the Muslims. He stayed up talking with him one night, and I was with him. The Messenger of Allah (ﷺ) ﷺ went out, and we went out with him, and we saw a man standing and praying in the mosque. The Messenger of Allah (ﷺ) ﷺ listened to his recitation, and as soon as we recognised him the Messenger of Allah (ﷺ) ﷺ said: `Whoever would like to recite the Qur'an fresh as it was revealed, let him recite it according to the recitation of Ibn Umm 'Abd.` Then the same man sat and offered supplication (du'a') and the Messenger of Allah (ﷺ) ﷺ started saying to him: `Ask, you will be given;ask, you will be given.” ‘Umar said: By Allah, I shall go to him tomorrow and tell hirm the glad tidings. I went to him the next morning to tell him the glad tidings, and I found that Abu Bakr had beaten me to it and given him the glad tidings. By Allah, I never competed with him to do good but he beat me to it.

It was narrated that 'Abis bin Rabee'ah said: I saw 'Umar kissing the Black Stone and saying; I am kissing you and I know that you are just a stone; if I had not seen the Messenger of Allah (ﷺ) ﷺ kissing you, I would not have kissed you.

It was narrated that Jabir bin Samurah said: Umar addressed the people in al­-Jabiyah, and said: The Messenger of Allah (ﷺ) ﷺ stood as I am standing and said: `Treat my Companions kindly, then those who come after them, then those who come after them. Then there will come people who will swear oaths before being asked to swear and will give testimony before being asked to give testimony. Whoever among you would like to attain the best place in Paradise, let him adhere to the jama'ah (the main body of Muslims), for the Shaitan is with one and he is further away from two. No man should be alone with a woman because the Shaitan will be the third one present. Whoever feels pleased when he does a good deed and feels bad when he does an evil deed is a believer.”

It was narrated that ʼUmar said: The Messenger of Allah (ﷺ) ﷺ used to stay up at night talking with Abu Bakr رضي الله عنه, discussing some affairs of the Muslims, and I was with him.

It was narrated that Ma'dan bin Abi Talhah said: 'Umar said: I never asked the Messenger of Allah (ﷺ) ﷺ about anything more than I asked him about kalalah, until he poked me in the chest with his finger and said: `Is not ayatus-saif (the verse of summer, i.e., it was revealed in summer), which appears at the end of Sooratan-Nisa', sufficient for you?”

lt was narrated from ‘Umar that the Prophet (ﷺ) ﷺ said: “The deceased is tormented in his grave because of the wailing over him.`

It was narrated that ‘Abdullah, the freed slave of Asma’ bint Abi Bakr, said: Asma’ sent me to 'Abdullah bin 'Umar, and she said: I have heard that you regard three things as haram: borders on garments, saddle cloths made of bright red cloth, and fasting the whole of Rajab. 'Abdullah said to me: As for what you have mentioned about Rajab, what about one who fasts continually? As for what you said about borders on garments, I heard 'Umar bin al-Khattab say: I heard the Messenger of Allah (ﷺ) ﷺ say: “Whoever wears silk in this world will not wear it in the Hereafter.`