The tradition mention above has also been transmitted by Sa’id b. al-Musayyab through a different chain of narrators to the same effect. This version adds: so he (‘Umar’) feared that he would refer to the Messenger of Allah (May peace be upon him); therefore he allowed him.

Narrated Aisha, Ummul Mu'minin: The Messenger of Allah (ﷺ) used to setup a pulpit in the mosque for Hassan who would stand on it and satirise those who spoke against the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) would say: The spirit of holiness (i.e. Gabriel) is with Hassan so long as he speaks in defence of the Messenger of Allah (ﷺ).

Ibn ‘Abbas said : The verse “And the poets it is those straying in evil who follow them. He (Allah) then abrogated it and made an exception saying: Except those who believe and work righteousness, engage much in the remembrance of Allah."

Narrated AbuHurayrah: When the Messenger of Allah (ﷺ) finished the dawn prayer, he would ask: Did any of you have a dream last night? And he said: All that is left of Prophecy after me is a good vision.

‘Ubadah b. al-Samit reported the Prophet (May peace be upon him) as saying : A believer’s vision is the forty-sixth part of Prophecy.

Abu Hurairah reported the Prophet (May peace be upon him) as saying: When the time draws near, a believer’s vision can hardly be false. The truer one of them is in his speech, the truer he is in his vision. Visions are of three types: Good visions are glad tidings from Allah, a terrifying vision caused by the devil, and the ideas which come from within a man. So when one sees anything he dislikes, he should get up and pray, and should not tell it to the people. He said : I like a fetter and dislike a shackle on the neck; a fetter indicates being firmly established in religion. Abu Dawud said : “when the time draws near” means that when the day and night are equal.

Narrated AbuRazin: The Prophet (ﷺ) said: The vision flutters over a man as long as it is not interpreted , but when it is interpreted, it settles. And I think he said: Tell it only to one who loves (i.e. friend) or one who has judgment.

Abu Qatadah said: I heard the Messenger of Allah (May peace be upon him) say: A good vision comes from Allah and a dream (hulm) from the devil, so when one of you sees what he dislikes, he must spit on his left (three times), and seek refuge in Allah from its evil. It will then not harm him.

Jabir reported the Messenger of Allah (May peace be upon him) as saying : When one of you sees a vision which he dislikes, he must spit on his left (three times), seek refuge in Allah from the devil three times, and turn from the side on which he was lying.

Abu Hurairah said : I heard the Messenger of Allah (May peace be upon him) say : He who sees me in a dream will see me when awake or as if he will see me when awake, for the devil does not take my likeness.

Ibn ‘Abbas reported the Prophet (ﷺ) as saying : If anyone makes a representation of anything, Allah will punish him on the Day of Resurrection for it until he breathes into it, but he will be unable to do so. If anyone pretends to have had a dream which he did not see, he will be ordered to tie a knot in a grain of barley. If anyone listens to other people’s talk when they try to avoid him, lead will be poured into his ears on the Day of Resurrection.

Narrated Anas ibn Malik: The Prophet (ﷺ) said: One night it seemed to me in a dream that we were in the house of Uqbah ibn Rafi' and were brought some of the fresh dates of Ibn tab. I interpreted it as meaning that to us is granted eminence (rif'ah) in this world, a blessed hereafter ('aqibah), and that our religion has been good (tabah).

Abu Sa’id al-Khudri reported the Messenger of Allah (May peace be upon him) as saying: When one of you yawns, he should hold his hand over his mouth, for the devil enters.

Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying: Allah likes sneezing but dislikes yawning. So when one of you yawns, he should restrain it as much as possible, and should not say Ha, Ha, for that is from the devil who laughs at him.

Narrated AbuHurayrah: When the Messenger of Allah (ﷺ) sneezed, he placed his hand or a garment on his mouth, and lessened the noise. The transmitter Yahya is doubtful about the exact words khafada or ghadda (lessened).

Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying: There are five qualities which a Muslim should display to his brother : return of salutation, response to the one who sneezes, acceptance of the invitation, paying sick visit to a patient, and accompanying the funeral.

Narrated Salim ibn Ubayd: Hilal ibn Yasar said: We were with Salim ibn Ubayd when a man from among the people sneezed and said: Peace be upon you. Salim said: And upon you and your mother. Later he said: Perhaps you found something (annoying) in what I said to you. He said: I wished you would not mention my mother with good or evil. He said: I have just said to you what the Messenger of Allah (ﷺ) said. We were in the presence of the Messenger of Allah (ﷺ) when a man from among the people sneezed, saying: Peace be upon you! The Messenger of Allah (ﷺ) said: And upon you and your mother. He then said: When one of you sneezes, he should praise Allah. He further mentioned some attributes (of Allah), saying: The one who is with him should say to him: Allah have mercy on you, and he should reply to them: Allah forgive us and you.

Narrated Salim ibn Ubayd al-Ashja'i: The tradition mentioned above (No. 5013) has also been mentioned by Salim ibn Ubayd al-Ashja'i to the same effect from the Prophet (ﷺ) through a different chain of narrators.

Abu Hurairah reported the prophet (May peace be upon him) as saying: When one of you sneezes, he should say: "Praise be to Allah in every circumstance," and his brother or his companion should say: "May Allah have mercy on you!" And he should then reply: "May Allah guide you and set right your affairs."

The tradition mentioned above has also been transmitted by Abu Hurairah through a different chain from the prophet (May peace be upon him). A transmitter Sa’id b. Sa’id said: I know him that he traced this tradition back to the prophet (May peace be upon him). Abu Dawud said: Abu Nu’aim transmitted it from Musa b. Qais, from Muhammad b. Ajlan, from Sa’id, on the authority of Abu Hurairah, from the prophet (May peace be upon him).