Al-A`mash said: It seems he liked collective gathering.

Narrated Abdullah ibn Amr ibn al-'As: There are some expressions which a man utters three times when he gets up from an assembly he will be forgiven for what happened in the assembly; and no one utters them in an assembly held for a noble cause or for remembrance of Allah but that is stamped with them just as a document is stamped with a signet-ring. These expressions are: Glory be to Thee, O Allah, and I begin with praise of Thee, there is no god but thou; I ask Thy pardon, and return to Thee in repentance.

Sa’id b. al-musayyab said : ‘Umar b. al-khattab and ‘Uthman b. ‘Affan used to do that.

The tradition mentioned above has also been transmitted by Abu Hurairah through a different chain of narrators. This version has: A man was reviling Abu Bakr. He then mentioned the rest of the tradition in a similar manner. Abu Dawud said: Similarly, it has been transmitted by Safwan b. ‘Isa, from Ibn ‘Affan, as Sufyan said.

Nafi said : I was sitting behind Ibn ‘Umar on the mount when he passed a shepherd who was blowing a pipe. He then mentioned the rest of the tradition in a similar manner. Abu Dawud said : Between Mut’im and Nafi the name of a narrator Sulaiman b. Musa has been inserted.

Nafi said : When we were with Ibn ‘Umar, he heard the sound of a man who was blowing a pipe. He then mentioned a similar tradition. Abu Dawud said : This is more rejected.

‘A’ishah said : We came to Medina and stayed with Banu al-Harith b. al-Khazraj. She said : I swear by Allah, I was swinging between two date-palms. Then my mother came down; and I had my hair up to the ears. The transmitter then rest of the tradition.

Asma’, daughter of Abu Bakr, told of a woman who said : Messenger of Allah! I have a fellow-wife; will it be wrong for me to boast of receiving from my husband what he does not give me? He replied: the one who boasts of receiving what he has not been given is like him who has put on two garments of falsehood.

‘Uthman b. Abu 'Atikah said : The only reason why he asked whether the whole of him should come in was because of the smallness of the tent

The tradition mentioned above has also been transmitted in a similar way by Suhail through a different chain of narrators. This version has; “during prayer, so he should hold as far as possible”.

Narrated AbuHurayrah: Respond three times to your brother when he sneezes, and if he sneezes more often, he has a cold in his head.

Narrated AbuMalik: The people asked: Tell us a word which we repeat in the morning, evening and when we rise. So he commanded us to say: "O Allah! Creator of Heavens and Earth; Knower of all that is hidden and open; Thou art the Lord of everything; the angels testify that there is no god but Thee, for we seek refuge in Thee from the evil within ourselves, from the evil of the Devil accused and from the evil of his suggestion about partnership with Allah, and that we earn sin for ourselves or drag it to a Muslim."

Narrated AbuDharr: If anyone says in the morning: "O Allah! whatever oath I take, whatever word I speak, and whatever vow I take, Thine will precedes all that: whatever Thou willeth, occurs, and whatever Thou dost not will, dost not occur. O Allah! pardon me and disregard me for it. O Allah! whomsoever Thou sendest thine blessing, to him my blessing is due, and whomsoever thou cursest, to him my curse is due, " exemption from it will be granted to him that day.

Abu Hurairah said; His companion came to him and said; Messenger of Allah! We have thoughts which we cannot dare talk about and we do not like that we have them or talk about them. He said: Have you experienced that? They replied: yes. He said : that is clear faith.

Narrated Abdullah ibn Mas'ud: If anyone helps his people in an unrighteous cause, he is like a camel which falls into a well and is pulled out by its tail.

Narrated Wathilah ibn al-Asqa': I asked: Messenger of Allah! what is party spirit? He replied: That you should help your people in wrongdoing.

The tradition mentioned above has also been transmitted by Suhail through a different chain of narrators to the same effect. This version has : “three sisters, or three daughter, or two daughter, or two sisters”.

‘A’ishah said: I asked : apostle of Allah! I have two neighbors. With which of them should I begin? He replied: Begin with the one whose door is nearer to you. Abu Dawud said: Shu’bah said this tradition : Talhah is a man of the Quraish.

The tradition mentioned above has also been transmitted by al-A’mash in a similar way to same way to the same effect through a different chain of narrators.

Ibn ‘Abbas said : Most of the people did not act upon the verse about asking permission to enter the house. I have commanded this slave-girl of mine to ask my permission to enter. Abu Dawud said: 'Ata also transmitted it from Ibn 'Abbas in a similar way. He commanded to act upon this.